The Golden Snare – hinnat ja saatavuus

Bram Johnson was an unusual man, even for the northland. He was, above all other things, a creature of environment-and necessity, and of that something else which made of him at times a man with a soul, and at others a brute with the heart of a devil. In this story of Bram, and the girl, and the other man, Bram himself should not be blamed too much. He was pathetic, and yet he was terrible. It is doubtful if he really had what is generally regarded as a soul. If he did, it was hidden-hidden to the forests and the wild things that had made him. Bram's story started long before he was born, at least three generations before. That was before the Johnsons had gone north of Sixty. But they were wandering, and steadily upward. If one puts a canoe in the Lower Athabasca and travels northward to the Great Slave and thence up the Mackenzie to the Arctic he will note a number of remarkable ethnological changes. The racial characteristics of the world he is entering change swiftly. The thin-faced Chippewa with his alert movements and high-bowed canoe turns into the slower moving Cree, with his broader cheeks, his more slanting eyes, and his racier birchbark. And even the Cree changes as he lives farther north; each new tribe is a little different from its southernmost neighbor, until at last the Cree looks like a Jap, and the Chippewyan takes his place. And the Chippewyan takes up the story of life where the Cree left off. Nearer the Arctic his canoe becomes a skin kaiak, his face is still broader, Ms eyes like a Chinaman's, and writers of human history call him Eskimo.