Amanda Michalopoulou

Amanda Michalopoulou’s God’s Wife is a deceptive novel: it draws us close with promises of titillating confession and heart-warming intimacy only to send us on a conceptual scavenger hunt that probes the ethics of reading, writing, and the unspoken conventions of literary mastery. “It sounds like a lie, but I am His wife,” is the arresting opening declaration made by the novel’s unnamed narrator, who will always be known through her role as an appendage, “at His side.” This premise—bringing to mind as it does the very origins of the western novel: epistolary novels of romance as both salvation and captivity—immediately also raises issues of power, domination, truth and belief. God’s Wife, then, is ultimately a meditation on the power of literature to create a space of imaginative play. It is a love story, a philosophical treatise on the nature of faith and divinity, a self-conscious meditation on the nature of writing and creativity, and a feminist tract all rolled into one. What holds all these strands together is what can only be described as the compelling authenticity of the narrator’s voice and her relentless focus on the role of femininity as performance and convention in literature. Her voice is, of course, shaped by Michalopoulou’s inimitably spare, elegant and masterfully evocative prose, which like the narrator’s mother’s brand of storytelling, uses few words and eschews didacticism.

Varje sommar upprepar vi nordbor flyttfåglarnas mönster. Vi lämnar allt och flyger iväg till våra gamla häckningsplatser: stränderna i den grekiska övärlden. Men vad finns där innanför stränderna? Grekerna är komna ur den röda jorden, de har växt upp i ett klimat radikalt annorlunda vårt eget, deras land är omgivet av hav, Balkan och Orienten, deras nutidshistoria är blodig, deras historia präglad av krig och närmare halvtusenårig ockupation.

"Flawlessly translated, Amanda Michalopolou's WIKMBF uses the backdrop of Greek politics, radical protests, and the art world to explore the dangers and joys that come with BFFs. Or, as the narrator puts it, 'odiodsamato, ' which translates roughly as 'frienemies.'"--Gary ShteyngartIn Amanda Michalopoulou's Why I Killed My Best Friend, a young girl named Maria is lifted from her beloved Africa and relocated to her native Greece. She struggles with the transition, hating everything about Athens: the food, the air, the school, her classmates, the language. Just as she resigns herself to misery, Anna arrives. Though Anna's refined, Parisian upbringing is the exact opposite of Maria's, the two girls instantly bond over their common foreignness, becoming inseparable in their relationship as each other's best friend, but also as each other's fiercest competition--be it in relation to boys, talents, future aspirations, or political beliefs. From Maria and Anna's grade school days in '70s, post-dictatorship Greece, to their adult lives in the present, Michalopoulou charts the ups, downs, and fallings-out of the powerful self-destructive bond only true best friends can have. Simply and beautifully written, Why I Killed My Best Friend is a novel that ultimately compares and explores friendship as a political system of totalitarianism and democracy. Amanda Michalopoulou is the author of five novels, two short story collections, and a successful series of children's books. One of Greece's leading contemporary writers, Michalopoulou has won that country's highest literary awards, including the Revmata Prize and the Diavazo Award. Her story collection, I'd Like, was longlisted for the Best Translated Book Award. Karen Emmerich is a translator of Modern Greek poetry and prose. Her recent translations include volumes by Yannis Ritsos, Margarita Karapanou, Ersi Sotiropoulos, and Miltos Sachtouris. She has a Ph. D. in Comparative Literature from Columbia University and is on the faculty of the University of Oregon.