Amy Sara Carroll

REMEX presents the first comprehensive examination of artistic responses and contributions to an era defined by the North American Free Trade Agreement (1994–2008). Marshaling over a decade’s worth of archival research, interviews, and participant observation in Mexico City and the Mexico–US borderlands, Amy Sara Carroll considers individual and collective art practices, recasting NAFTA as the most fantastical inter-American allegory of the turn of the millennium. Carroll organizes her interpretations of performance, installation, documentary film, built environment, and body, conceptual, and Internet art around three key coordinates-City, Woman, and Border. She links the rise of 1990s Mexico City art in the global market to the period’s consolidation of Mexico–US border art as a genre. She then interrupts this transnational art history with a sustained analysis of chilanga and Chicana artists’ remapping of the figure of Mexico as Woman. A tour de force that depicts a feedback loop of art and public policy-what Carroll terms the “allegorical performative”-REMEX adds context to the long-term effects of the post-1968 intersection of D. F. performance and conceptualism, centralizes women artists’ embodied critiques of national and global master narratives, and tracks post-1984 border art’s “undocumentation” of racialized and sexualized reconfigurations of North American labor pools. The book’s featured artwork becomes the lens through which Carroll rereads a range of events and phenomenon from California’s Proposition 187 to Zapatismo, US immigration policy, 9/11 (1973/2001), femicide in Ciudad JuÁrez, and Mexico’s war on drugs.

Materialist, feminist, queer, hybrid—channeling the sensibilities of Gloria Anzaldúa, Rosario Castellanos, Mary Kelly, Teresa Hak Kyung Cha, Cecilia Vicuña, Patssi Valdez, Bernadette Mayer—Carroll's second collection of prose poems and wordimages contemplates the cost of living in an era of "cruel optimism." Procedurally formalizing self-editing and indecision, Carroll undocuments the quotidian's shades of gray/grey, the contingencies of post-Fordist relationality in the pre-Occupy window of time between September 11, 2001, and the 2008 recession. "Cognative dissonance" meets "the rite to be a citizen." "What is the difference between neoliberalism and globalization?" tempers the countercultural question "And, me?" In Fannie + Freddie / The Sentimentality of Post–9/11 Pornography, Carroll muses, "Like Sammy and Rosie, Fannie and Freddie got laid." Off-grid, she mixes metaphors, criss-crossing the borders erected between the lyric and the conceptual "I." She crosses out the dividing lines elected to maintain performance art, visual culture, and poetry as discrete, clairvoyant media of social engagement. She layers jokes, puns, riddles, platitudes, hackneyed phrases, adages, boilerplate, buzzwords, mottos, proverbs, rubber-stamp rhetoric, slogans, threadbare phrases, trite remarks, and truisms over one another to provide a portrait of the contemporary American landscape as experienced by working- and middle-class Americans. Carroll offers an elaborate palimpsest of text and images—text that is often shaded, crossed out, or printed over other text or images. Claudia Rankine, who chose the volume for Fordham University's 2011–12 Poets Out Loud Prize, succinctly sings its praises: "The intelligence, compassion, and dimensionality of this collection place it in a category all its own—it belongs to and is crafted out of the psychic anxieties of the twenty-first century. I, for one, was both exhilarated and humbled by Fannie + Freddie / The Sentimentality of Post–9/11 Pornography."

Materialist, feminist, queer, hybrid—channeling the sensibilities of Gloria Anzaldúa, Rosario Castellanos, Mary Kelly, Teresa Hak Kyung Cha, Cecilia Vicuña, Patssi Valdez, Bernadette Mayer—Carroll's second collection of prose poems and wordimages contemplates the cost of living in an era of "cruel optimism." Procedurally formalizing self-editing and indecision, Carroll undocuments the quotidian's shades of gray/grey, the contingencies of post-Fordist relationality in the pre-Occupy window of time between September 11, 2001, and the 2008 recession. "Cognative dissonance" meets "the rite to be a citizen." "What is the difference between neoliberalism and globalization?" tempers the countercultural question "And, me?" In Fannie + Freddie / The Sentimentality of Post–9/11 Pornography, Carroll muses, "Like Sammy and Rosie, Fannie and Freddie got laid." Off-grid, she mixes metaphors, criss-crossing the borders erected between the lyric and the conceptual "I." She crosses out the dividing lines elected to maintain performance art, visual culture, and poetry as discrete, clairvoyant media of social engagement. She layers jokes, puns, riddles, platitudes, hackneyed phrases, adages, boilerplate, buzzwords, mottos, proverbs, rubber-stamp rhetoric, slogans, threadbare phrases, trite remarks, and truisms over one another to provide a portrait of the contemporary American landscape as experienced by working- and middle-class Americans. Carroll offers an elaborate palimpsest of text and images—text that is often shaded, crossed out, or printed over other text or images. Claudia Rankine, who chose the volume for Fordham University's 2011–12 Poets Out Loud Prize, succinctly sings its praises: "The intelligence, compassion, and dimensionality of this collection place it in a category all its own—it belongs to and is crafted out of the psychic anxieties of the twenty-first century. I, for one, was both exhilarated and humbled by Fannie + Freddie / The Sentimentality of Post–9/11 Pornography."