Andrew Gray

"Changing Clinical Care" adopts a fresh, nursing and patient-centred approach to systemisation to aid patients and their carers. The evidence-based methodology outlines real-world experiences in various sectors of healthcare including primary care, cardiac services, general surgery, and care of long term conditions. It sheds light on possible difficulties and examines the key lessons learnt in providing effective systemisation including common problems, pit-falls and effective solutions. It includes high profile prologues by Dame Carol Black, (Past President, Royal College of Physicians of England) Dr David Colin-Thome (National Clinical Director for Primary Care, Department of Health, England) and Professor Alison Kitson (Executive Director, Royal College of Nursing). This book is ideal for all healthcare professionals interested in systemising the delivery of care. It is also of great interest to healthcare policy makers and shapers, and academics and researchers.

The Elements of C# Style is for all C# practitioners, especially those working in teams where consistency is critical. Like previous Elements titles, the text furnishes a set of rules for writing clear, comprehensible and easy-to maintain code; this time for C#. The authors offer a collection of standards and guidelines for creating solid C# that can save time, effort and expense. The book provides conventions for: • formatting • naming • documentation • programming • packaging for C# 2.0 and includes discussion of advanced topics such as generics.

The Elements of C++ Style is for all C++ practitioners, especially for those working in teams where consistency is critical. Just as Strunk and White’s The Elements of Style provides rules of usage for writing in the English language, this text furnishes a set of rules for writing in C++. The authors offer a collection of standards and guidelines for creating solid C++ code that will be easy to understand, enhance and maintain. The book provides conventions for: • formatting • naming • documentation • programming • and packaging for the latest ANSI standard of C++, and also includes discussion of advanced topics such as templates.

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. The death of a shaman in 1980 had an enormous spiritual and political consequences for one of the Arakmbut communities, resulting in a shift in its social organization from comparative hierarchy to a more egalitarian system. The author uses this case as an illustration to challenge the idea that indigenous peoples live in fossilized, static worlds. He shows that political activities in conjunction with shamanic communication with the spirit world provide the impetus and context for change.

The Arakmbut are an indigenous people who live in the Madre de Dios region of thesoutheastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. Following the Arakmbuts' recommendation, the author uses their three greatest myths to introduce social, cultural and historical aspects of their lives. He ends with a discussion of the relationship between myth and history showing how the Arakmbut recreate their myths at the dramatic moments of their history. Buy all three volumes for 20% discount

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to eachother. Over a period of about two decades the indigenous movement has grown into an international force, making a marked impact on the United Nations and the International Labor Organization. In this volume, the author looks at the growing consciousness among the Arakmbut who are increasingly demanding that their rights to their territories and resources should be respected in tandem with the growing development of indigenous rights internationally. However, the author points to a significant difference of perception: whereas non-indigenous human-rights legislation receives its legitimacy by judicial means, the Arakmbut find their legal system legitimized through the spirit world. The invisibility of this world makes it appear non-existent to non-indigenous observers. However, to overlook its importance prevents outsiders from understanding and appreciating its significance in the Arakmbut struggle for survival.

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to eachother. Over a period of about two decades the indigenous movement has grown into an international force, making a marked impact on the United Nations and the International Labor Organization. In this volume, the author looks at the growing consciousness among the Arakmbut who are increasingly demanding that their rights to their territories and resources should be respected in tandem with the growing development of indigenous rights internationally. However, the author points to a significant difference of perception: whereas non-indigenous human-rights legislation receives its legitimacy by judicial means, the Arakmbut find their legal system legitimized through the spirit world. The invisibility of this world makes it appear non-existent to non-indigenous observers. However, to overlook its importance prevents outsiders from understanding and appreciating its significance in the Arakmbut struggle for survival.

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. The death of a shaman in 1980 had an enormous spiritual and political consequences for one of the Arakmbut communities, resulting in a shift in its social organization from comparative hierarchy to a more egalitarian system. The author uses this case as an illustration to challenge the idea that indigenous peoples live in fossilized, static worlds. He shows that political activities in conjunction with shamanic communication with the spirit world provide the impetus and context for change.

The Arakmbut are an indigenous people who live in the Madre de Dios region of thesoutheastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. Following the Arakmbuts' recommendation, the author uses their three greatest myths to introduce social, cultural and historical aspects of their lives. He ends with a discussion of the relationship between myth and history showing how the Arakmbut recreate their myths at the dramatic moments of their history.