Anne Buttimer

Swedish society has recurrently shown a keen geographical sense, meticulously documenting all matters relating to environments, resources and human activities through space and time from the sixteenth century on. Throughout the twentieth century in particular, Sweden won international acclaim for its groundbreaking geographic work on spatial planning, climate change, time-space modelling and landscape history by the likes of Ahlmann, De Geer, Enequist, Hägerstrand, Kant, Olsson and William-Olsson. More recently, with the rising tide of post modernity and multiple processes of globalization, there has been a good deal of debate about novel lines of enquiry into nature and culture, issues of gender, identity and diversity, justice and environmental concern; all of these have sparked a renewed interest in the history and philosophy of the field. Following on from Anne Buttimer's renowned Geography and the Human Spirit, this book not only offers the first book length contextual account of the development of geographic thought in Sweden, but also provides a narrative thread which traces continuity and change in both cognitive styles and professional practices of geography in general.

Humanistic geography is one of the major emerging themes which has recently dominated geographic writing. Anne Buttimer has been one of the leading figures in the rise of humanistic geography, and the research students she collected round her at Clark University in the 1970s constituted something of a ‘school’ of humanistic geographers. This school developed a significantly new style of geographical inquiry, giving special emphasis to people’s experience of place, space and environment and often using philosophical and subjective methodology. This collection of essays, first published in 1980, brings together this school and offers insight into philosophical and practical issues concerning the human experience of environments. An extensive range of topics are discussed, and the aim throughout is to weave analytical and critical thought into a more comprehensive understanding of lived experience. This book will be of interest to students of human geography.

Swedish society has recurrently shown a keen geographical sense, meticulously documenting all matters relating to environments, resources and human activities through space and time from the sixteenth century on. Throughout the twentieth century in particular, Sweden won international acclaim for its groundbreaking geographic work on spatial planning, climate change, time-space modelling and landscape history by the likes of Ahlmann, De Geer, Enequist, Hägerstrand, Kant, Olsson and William-Olsson. More recently, with the rising tide of post modernity and multiple processes of globalization, there has been a good deal of debate about novel lines of enquiry into nature and culture, issues of gender, identity and diversity, justice and environmental concern; all of these have sparked a renewed interest in the history and philosophy of the field. Following on from Anne Buttimer's renowned Geography and the Human Spirit, this book not only offers the first book length contextual account of the development of geographic thought in Sweden, but also provides a narrative thread which traces continuity and change in both cognitive styles and professional practices of geography in general.

What does it mean to dwell? Every civilization has a story to tell, according to Anne Buttimer, and exploring those stories brings fresh light to modern ideas about the relationship between humanity and its environment. In Geography and the Human Spirit, Buttimer ranges widely from Plato to Barry Lopez, from the Upanishads to Goethe, taking an interdisciplinary look at the ways in which human beings have turned to natural science, theology, and myth to form visions of the earth as a human habitat.

Profound transformations have occurred in our everyday environments during the twentieth century. This book addresses these transformations through a series of case studies of changes in landscape and lifeways during the 1950-1990 period in Germany, Ireland, the Netherlands and Sweden. The book's central concern is sustainability -- the challenge of orchestrating the competing goals of economic growth, ecological integrity and social vitality. Regional case studies spanning coal-based power plants in Saarland, farms and bogs in Slieveardagh, traditional fields of Waterland and ultra-modern agribusiness on Flevoland polder, landed estates and farms in Skane -- all illustrate the interconnections of landscape transformations, tensions of place-based and sector-based lifeways, and highly variable horizons of discretionary reach. Beyond regional differences however, all European societies today face common challenges: Europe's commitment to being the world's largest trading bloc while at the same time proclaiming biodiversity and regional distinctiveness; Europe's spatially and temporally-contained regimes of democratic authority vis-a-vis the footloose geographies of multinational enterprise and the ecological consequences of their operations. Sustainable Landscapes and Lifeways offers valuable insights for educators at all levels. It invites cross-disciplinary enquiry into vital issues of interest throughout Europe. It also provides a model of analytical enquiry which could be implemented by people at grassroots level to enable self-confident bottom-up initiatives for more sustainable ways of life.