Annie Besant

El Bhagavad-guita es un importante texto sagrado hinduista. Se lo considera uno de los cl sicos religiosos m s importantes del mundo. Su contenido es la conversaci n entre Krishna -a quien los hinduistas consideran una encarnaci n de Visn (mientras que los krisna stas lo consideran el origen de Visn )- y su primo y amigo Arjuna en el campo de batalla en los instantes previos al inicio de la guerra de Kurukshetra. Respondiendo a la confusi n y el dilema moral de Arjuna, Krishna explica a ste sus deberes como guerrero y pr ncipe, haci ndolo con ejemplos y analog as de doctrinas y guicas y ved nticas. Esto ha hecho que el Bhagavad-guita sea considerado un resumen breve de las doctrinas hinduistas. Durante su discurso, Krishna revela su identidad como el 'mism simo Dios', bendiciendo a Arjuna con una impresionante visi n de su divina forma universal. Se desconoce el autor del Bhagavad-guita. La mayor parte de los libros de la literatura de la India son an nimos. El Majabharata (libro que contiene al Guita) atribuye su autor a al m tico sabio Viasa. Esta traducci n es de Annie Besant, la c lebre fundadora de la Orden del Templo de la Rosa Cruz.

These lectures are intended to give an outline of Yoga, in order to prepare the student to take up, for practical purposes, the Yoga sutras of Patanjali, the chief treatise on Yoga. I have on hand, with my friend Bhagavan Das as collaborator, a translation of these Sutras, with Vyasa's commentary, and a further commentary and elucidation written in the light of Theosophy. To prepare the student for the mastering of that more difficult task, these lectures were designed; hence the many references to Patanjali. They may, however, also serve to give to the ordinary lay reader some idea of the Science of sciences, and perhaps to allure a few towards its study.

Given Annie Besant's activity in pursuing the rights of women, humanitarian causes, the mysteries and occult teachings, her interest in freemasonry and subsequent leadership and activism comes as no surprise. She pursued freemasonry with equal vigor when it was mentioned to her that there was a masonry that "accepted women as well as men". She saw freemasonry, in particular co-freemasonry, as an extension of her interest in the rights of women and the greater brotherhood of man and saw co-freemasonry as a "movement which practiced true brotherhood, in which women and men worked side by side for the perfecting of humanity. She immediately wanted to be admitted to this organization", known now as The International Order of Co-Freemasonry, Le Droit Humain. Besant was a prolific writer and a powerful orator. In 1889, she was asked to write a review for the Pall Mall Gazette 6] on The Secret Doctrine, a book by H. P. Blavatsky. After reading it, she sought an interview with its author, meeting Blavatsky in Paris. In this way she was converted to Theosophy. Annie's intellectual journey had always involved a spiritual dimension, a quest for transformation of the whole person. As her interest in Theosophy deepened, she allowed her membership of the Fabian Society to lapse (1890) and broke her links with the Marxists. When Blavatsky died in 1891, Annie was left as one of the leading figures in Theosophy. Her most important public commitment to the faith came in 1893, when she went to present it at the Chicago World Fair. Soon after becoming a member of the Theosophical Society she went to India for the first time (in 1893). After a dispute in which William Quan Judge, leader of the American section, was accused of falsifying letters from the Masters, the American section split away. The remainder of the Society was then led by Henry Steel Olcott and Besant and is today based in Chennai, India, and is known as the Theosophical Society Adyar. Thereafter she devoted much of her energy not only to the Society, but also to India's freedom and progress. Besant Nagar, a neighborhood near the Theosophical Society in Chennai, is named in her honor.