Benedict Spinoza

'The noblest and most lovable of the great philosophers ... ethically he is supreme' Bertrand RussellPublished shortly after his death in 1677, the Ethics is Spinoza's greatest work - a fully cohesive philosophical system that strives to provide a picture of reality and to comprehend the meaning of an ethical life. It defines in turn the nature of God, the mind, human bondage to the emotions and the power of understanding - moving from a consideration of the eternal, to speculate upon humanity's place in the natural order and the path to attainable happiness. A work of elegant simplicity, the Ethics is a brilliantly insightful consideration of the possibility of redemption through philosophical reflection. Translated by Edwin Curley with an Introduction by Stuart Hampshire

Theologico-Political Treatise is the only work of Baruch Spinoza’s original philosophy published during his lifetime. The work has three purposes: to defend and bolster religious tolerance, to make a plea for freedom of thought and democracy, and to offer a new approach to the study and interpretation of the Bible and to its political uses. Despite the author’s attempt to disguise its origin—it was published in 1670 anonymously and with a false city of publication—the Treatise was quickly attributed to Spinoza and became a sensation. It was widely vilified, considered an illegal publication, and quickly put under local censorship and suppression. Nevertheless, unlike other banned books, the Theologico-Political Treatise spread like wildfire all over Europe and numerous copies of it in various European language translations were found in libraries from Britain and all over Europe.

Translated by W. H. White and A. K. Stirling. With an Introduction by Don Garrett. Benedict de Spinoza lived a life of blameless simplicity as a lens-grinder in Holland. And yet in his lifetime he was expelled from the Jewish community in Amsterdam as a heretic, and after his death his works were first banned by the Christian authorities as atheistic, then hailed by humanists as the gospel of Pantheism. His Ethics Demonstrated in Geometrical Order shows us the reality behind this enigmatic figure. First published by his friends after his premature death at the age of forty-four, the Ethics uses the methods of Euclid to describe a single entity, properly called both 'God' and 'Nature', of which mind and matter are two manifestations. From this follow, in ways that are strikingly modern, the identity of mind and body, the necessary causation of events and actions, and the illusory nature of free will.