Benjamin B. Warfield

Notable in the Presbyterian tradition, Benjamin B. Warfield's sermons on the history and significance of Jesus Christ as Lord and Saviour are as lively, informed and embracing today as ever. Delivered at the end of the 19th century, these lectures are unflinching in accuracy and frankness: not a man to mince words or bluster, Warfield tells us who Jesus was and what He meant for the faithful of the world. The undoubted accomplishments of Christ, and his sacrifice for the sake of mankind, are detailed with the authoritative quotation of scripture. Warfield was a conservative even in his time: revivalism, which the author felt to be a distraction from the core teachings of Christ, has no presence in this work. For readers seeking a classic perspective on the life of Christ, this book is one which confronts the topics at hand with boldness. For years, Warfield ran the Princeton Theological Seminary, an institution which to this day is influential in educating those who will become Presbyterian ministers.

This lecture from the eminent B. B. Warfield is as poignant as it is brief. Quickly he strikes to heart of the matter of how the theological student should approach their studies, that their studies of God should inflame their hearts toward him, not to be considered separate and merely academic. This is a necessary read for any formal student of theology in Bible college or in seminary.

"It belongs to the truth of our Lord's humanity," wrote B. B. Warfield, "that he was subject to all sinless human emotions." In this short volume, Warfield focuses on Christ's compassion, anger, and sorrow. Warfield (1851-1921), the last of the great Princeton theologians, was professor of theology at Princeton from 1887 until his death.

The Development of the Doctrine of Infant Salvation is an unchanged, high-quality reprint of the original edition of 1891. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Are naturalistic and Christian creation irreconcilable ideologies? In this collection of B. B. Warfield's writings, editors Mark A. Noll and David N. Livingstone demonstrate that theologians have not always thought so. Around the turn of the twentieth century, Princeton theologian B. B. Warfield believed that synthesizing his commitment to the scientific validity of evolution and to the inerrancy of the Bible was an attainable theological task. By drawing reasonable distinctions among Darwinism, Charles Darwin, and evolution, he was able to accept the probability of evolution while denying the implications of full-blown Darwinism. In the realm of inerrancy and evolution, Warfield's writings exemplify civil Christian scholarship and shrewd scientific discernment. The editors have carefully gleaned Warfield's writings on evolution and inerrancy from theological essays, book reviews, lectures, and historical papers. Editorial headnotes introduce the reader to each article's context and content. However, the editors let Warfield's articles speak for themselves and inform the contemporary dialogue between science and theology. Referring to the current debate, the editors concur that ""One way of jolting discussion about science and theology out of the fervent, but also intellectually barren stand-offs of recent decades, is to note one of the best-kept secrets in American intellectual history: B. B. Warfield.""

Notable in the Presbyterian tradition, Benjamin B. Warfield's sermons on the history and significance of Jesus Christ as Lord and Saviour are as lively, informed and embracing today as ever. Delivered at the end of the 19th century, these lectures are unflinching in accuracy and frankness: not a man to mince words or bluster, Warfield tells us who Jesus was and what He meant for the faithful of the world. The undoubted accomplishments of Christ, and his sacrifice for the sake of mankind, are detailed with the authoritative quotation of scripture. Warfield was a conservative even in his time: revivalism, which the author felt to be a distraction from the core teachings of Christ, has no presence in this work. For readers seeking a classic perspective on the life of Christ, this book is one which confronts the topics at hand with boldness. For years, Warfield ran the Princeton Theological Seminary, an institution which to this day is influential in educating those who will become Presbyterian ministers.

Benjamin Warfield chronicles and explains the false and discredited miracles performed since the Middle Ages, and puts forth cessationism as an explanation for the miracles described in the Bible. A committed believer in the power of Christ, Benjamin Warfield strongly disagreed with aspects of modern Christianity on the nature and credibility of miracles. Familiar with a vast array of examples from over the past thousand years, Warfield shows how many miracles were exposed as falsehoods. The rejection of miracles is, for the author, part of his Protestant identity: the Catholic notion that miracles may still occur, is falsehood and superstition. For the author, miracles appeared and belonged solely in the Revelatory Period - the ancient time in which Jesus lived and preached his principles to followers. Their appearance is not frequent or spontaneous, and is always justified by a series of prefacing events. Their origin is with God and God alone, and each carries a decisive explanation.

Benjamin Warfield chronicles and explains the false and discredited miracles performed since the Middle Ages, and puts forth cessationism as an explanation for the miracles described in the Bible. A committed believer in the power of Christ, Benjamin Warfield strongly disagreed with aspects of modern Christianity on the nature and credibility of miracles. Familiar with a vast array of examples from over the past thousand years, Warfield shows how many miracles were exposed as falsehoods. The rejection of miracles is, for the author, part of his Protestant identity: the Catholic notion that miracles may still occur, is falsehood and superstition. For the author, miracles appeared and belonged solely in the Revelatory Period - the ancient time in which Jesus lived and preached his principles to followers. Their appearance is not frequent or spontaneous, and is always justified by a series of prefacing events. Their origin is with God and God alone, and each carries a decisive explanation.

St. Augustine's role in the Pelagian controversy, wherein a popular theologian issued beliefs contrary to those of the Catholic order, is explained within. Pelagius was a popular figure in Rome and wider Christendom; thought to have hailed from the British Isles, his multilingualism, learned stature and obvious ascetic leanings made him a well-recognized and appreciated Christian. Years of preaching in Rome in the 4th and 5th centuries affected Pelagius' views; in particular, he felt that those who pled their very humanity was the reason for their sins and wrongdoing were abominable. In his writings, little of which survive to the modern day, Pelagius offers an alternative theology based on readings of the New Testament. The Augustinian notion of original sin - that sin is inherited to all humanity since the fall of Adam and Eve - is rejected by Pelagius, who felt that individual humans have the capacity to shape their own spiritual destiny through both piety and moral living.

St. Augustine's role in the Pelagian controversy, wherein a popular theologian issued beliefs contrary to those of the Catholic order, is explained within. Pelagius was a popular figure in Rome and wider Christendom; thought to have hailed from the British Isles, his multilingualism, learned stature and obvious ascetic leanings made him a well-recognized and appreciated Christian. Years of preaching in Rome in the 4th and 5th centuries affected Pelagius' views; in particular, he felt that those who pled their very humanity was the reason for their sins and wrongdoing were abominable. In his writings, little of which survive to the modern day, Pelagius offers an alternative theology based on readings of the New Testament. The Augustinian notion of original sin - that sin is inherited to all humanity since the fall of Adam and Eve - is rejected by Pelagius, who felt that individual humans have the capacity to shape their own spiritual destiny through both piety and moral living.

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