Burawoy Michael

This is the first publication in the Democratic Marxism Series, which seeks to elaborate the social theorising and politics of Democratic Marxism. Marx’s writings on and ideas about social transformation have figured prominently in the global Left imagination for more than 150 years. At the end of the twentieth century a number of factors seemed to converge to mark the end of Marxism’s influence on the world and, as a result, by the late twentieth century the relevance of Marxism was under question by both the Left (including Marxists) and Right. The decline was relatively short-lived, however, as the 2008 economic crisis brought into sharp relief the catastrophic effects of financialised capitalism and the need to (re)find alternatives. In the second decade of the twenty-first century, the revival of Marxism is finding new sources of inspiration that revolve around four primary factors: the importance of democracy for an emancipatory project; the ecological limits of capitalism; the crisis of global capitalism; and learning lessons from the failures of Marxist-inspired experiments. This is not simply a return to nineteenth and twentieth century understandings of Marxism. Rather, the twenty-first century has seen enormous creativity from movements that seek to overcome the weaknesses of the past by forging fundamentally new approaches to politics that draw inspiration from Marxism along with many other anti-capitalist traditions such as feminism, ecology, anarchism and indigenous traditions. The Marxism of many of these movements is not dogmatic or prescriptive, but rather open, searching, dialectical, humanist, utopian and inspirational. This edited volume introduces some contemporary approaches to Marxism and explores some of the ways in which Marxism has been used in Africa.

Pierre Bourdieu (1930-2002) is the most influential sociologist of our time. His works take in education, culture, sport, literature, painting, class, philosophy, religion, law, media, intellectuals, methodology, photography, universities, colonialism, kinship, schooling and politics. Not much remains outside Bourdieu's sociological eye. His works are widely read across disciplines and he was one of the most prominent public intellectuals in France. Conversations with Bourdieu presents the first comprehensive attempt at a critical engagement with Bourdieu's theory as a totality. Michael Burawoy constructs a series of imaginary conversations between Bourdieu and his nemesis, Marxism, from which he silently borrowed so much. Starting with Marx, and proceeding through Gramsci, Fanon, Freire, de Beauvoir, and Mills, Burawoy takes up the challenge Bourdieu presents to Marxism, simultaneously developing a critique of Bourdieu and a reconstruction of Marxism. Karl Von Holdt, in turn, brings these conversations to South Africa, showing the relevance of Bourdieu's ideas to a country he never visited. Armed with Bourdieu, Von Holdt takes up some of the most pressing social and political issues of contemporary South Africa: the relation between symbolic and real violence, the place of intellectuals in public life, the intervention of gender in politics, the grappling with race, the critique of education, the importance of habitus, the history and future of class mobilisation, and the legacy of the liberation struggle. Conversations with Bourdieu pioneers a distinctive approach to doing social theory that is neither a combat sport nor an artificial synthesis, but a way of pushing theory to its limits through dialogue; dialogue between theorists and dialogue between theory and the world it represents. The book is distinctive too in pointing towards a new global sociology consciously rooted in a dialogue between the social realities and theoretical perspectives of North and South. The conversations were first presented as Mellon Lectures at the University of the Witwatersrand, Johannesburg in 2010