Chaim Gans

Mellanöstern har alltid varit en central plats för handel och erövringar. Läget har medfört enorma rikedomar, kulturellt utbyte och intellektuell vitalitet – men också konflikter, instabilitet och ihållande geopolitiska spänningar. Att förstå regionens förflutna är avgörande för att förstå dess nutid. Antologin Empires of Faith utforskar Mellanösterns långa historia – från Mesopotamien, de persiska kungarikena och Alexander den store till kristendomens och islams uppkomst, det bysantinska och ottomanska riket, och 1900-talets dramatiska omvandling av regionen. Hur har religion, civilisation och imperialistiska ambitioner format regionen? Vilka arv lämnade de stora imperierna efter sig och hur påverkade de lagstiftning, kultur, styre och undersåtarnas vardagsliv? Och i vilken utsträckning är historiens efterverkningar fortfarande synliga i dagens politiska och religiösa landskap? Boken utkommer även på svenska våren 2027.

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Chaim Gans's A Political Theory for the Jewish People examines the two dominant interpretations of Zionism, contrasts them with post-Zionist alternatives, and develops a third model. Along with exploring the historiographic, philosophical and moral foundations of each of these approaches, Gans considers their implications for the relationship between Jews and Arabs in Israel/Palestine as well as the relationship between Israeli and diasporic Jews. Proprietary Zionism, Gans argues, is the version that is most popular among the Israeli Jewish public. It conceives of the land of Israel/historic Palestine as the property of the Jewish people. It also conceives of the entire Jewish people as belonging to Israel. Hierarchical Zionism is common among Israel's educated elites and interprets the Jewish right to self-determination as a right to hegemony within the Israeli state. It remains silent on the issue of the relationship between Israeli and non-Israeli Jews. Post-Zionist approaches, conversely, thoroughly reject these Zionist narratives regarding Jewish history and critique the rationale for the continued existence of the state of Israel as a Jewish state. Gans disagrees with all of these approaches, and in their stead advocates egalitarian Zionism, which is based on an egalitarian interpretation of the right to national self-determination and derives from the justifications for Zionism in its early years. As such, it interprets the historical link between the Jews and the land of Israel in terms of identity rather than property. It also views the link between Israel and world Jewry as a matter of choice for individual Jews--not as a matter of necessity, inextricably bound to their essence as Jews. He sees it as preferable to both the dominant strands of Zionism but also to the major contemporary anti-Zionist approaches: first, that of the Israeli post-Zionists offering a civic or post-colonial vision of a non-Jewish state, and, secondly, that of the mostly American post-Zionists who have a neo-diasporic vision for both Israeli and non-Israeli Jews in which the connection to the land of Israel is loose at best. Ultimately, the book argues that egalitarian Zionism is superior to its rivals both in the authenticity of its relationship to Jewish history and in its implications for denizens of Israeland Jews around the world.

The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism. Today, alongside a violent Middle East where many refuse to accept Israel's existence, there are two academically respectable arguments for the injustice of Zionism. One claim is that the very return of the Jews to Palestine was unjust. The second argument is that Zionism is an exclusivist ethnocultural nationalism out of step with current visions of multicultural nationhood. While many therefore claim that Zionism is in principle an unjust political philosophy, Gans seeks out a more nuanced ground to explain why Zionism, despite its manifest flaws, could in principle be just. Its flaws stem from the current situation, where exigencies have distorted its implementation, and from historical forces that have ended up favoring an extreme form of Jewish hegemony. For Gans, the justice of Zionism and of Israel are not black-and-white propositions. Rather, they are projects in need of repair, which can be achieved by reconceptualizing the Jews' relationship with the Palestinian population and by adhering to a significantly more limited version of Jewish hegemony. Ultimately, A Just Zionism offers a concrete, historically and geographically rooted investigation of the limits of contemporary nationalism in one of the world's most fraught cases.

This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance towards political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by values and principles of political morality. Informed by the Israeli experience of political disobedience motivated by radically differing moral outlooks, the author sets out the principles which should guide our attitude to law and political authority even amidst clashing ideologies and irreconcilable moralities. This book will be of interest to students and scholars of law, philosophy and politics, and anyone concerned with the individual's responsibilities toward his or her political community.

For over half a century, the legitimacy of Israel's existence has been questioned, and Zionism has been the subject of an immense array of objections and criticism. Here, Chaim Gans considers the objections and presents an in-depth philosophical analysis of the justice of Zionsim as realized by the state of Israel. Today, alongside a violent Middle Eastern anti-Semitism that refuses to accept Israel's existence, there are two academically respectable arguments for the injustice of Zionism that dominate: it is an exclusivist ethnocultural nationalism out of step with current visions of multicultural nationhood, and the Jewish right of return unfairly stigmatizes non-Jews on ethnocultural grounds. While many therefore claim that Zionism is on balance an unjust political philosophy, Chaim Gans seeks out a more nuanced ground to explain why Zionism, despite its manifest flaws, is just. Its flaws stem from the current situation, where exigencies have distorted its application, and from historical forces that have ended up favoring the notion of Jewish hegemony. For Gans, the justice of Zionism is not a black and white proposition. Rather, it's a project in need of repair, which it can do by reconceptualizing Jews' relationship with the Palestinian population and by adhering to a significantly more limited version of Jewish hegemony. Ultimately, A Just Zionism offers a concrete, historically and geographically rooted investigation of the limits of contemporary nationalism in one of the world's most fraught cases.