Charles M. Hudson

This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.

Between 1539 and 1542 Hernando de Soto led a small army on a desperate journey of exploration of almost four thousand miles across the U. S. Southeast. Until the 1998 publication of Charles M. Hudson’s foundational Knights of Spain, Warriors of the Sun,/em>, De Soto’s path had been one of history’s most intriguing mysteries. With this book, anthropologist Charles Hudson offers a solution to the question, “Where did de Soto go?” Using a new route reconstruction, for the first time the story of the de Soto expedition can be laid on a map, and in many instances it can be tied to specific archaeological sites. Arguably the most important event in the history of the Southeast in the sixteenth century, De Soto’s journey cut a bloody and indelible swath across both the landscape and native cultures in a quest for gold and personal glory. The desperate Spanish army followed the sunset from Florida to Texas before abandoning its mission. De Soto’s one triumph was that he was the first European to explore the vast region that would be the American South, but he died on the banks of the Mississippi River a broken man in 1542. With a new foreword by Robbie Ethridge reflecting on the continuing influence of this now classic text, the twentieth-anniversary edition of Knights is a clearly written narrative that unfolds against the exotic backdrop of a now extinct social and geographic landscape. Hudson masterfully chronicles both De Soto’s expedition and the native societies he visited. A blending of archaeology, history, and historical geography, this is a monumental study of the sixteenth-century Southeast.

This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.

In this reconstruction of the history of the Catawba Indians, Charles M. Hudson first considers the "external history" of the Catawba peoples, based on reports by such outsiders as explorers, missionaries, and government officials. In these chapters, the author examines the social and cultural classification of the Catawbas at the time of early contact with the white men, their later position in a plural southern society and gradual assimilation into the larger national society, and finally the termination of their status as Indians with the Bureau of Indian Affairs. This external history is then contrasted with the folk history of the Catawbas, the past as they believe it to have been. Hudson looks at the way this legendary history parallels documentary history, and shows how the Catawbas have used their folk remembrances to resist or adapt to the growing pressures of the outside world.