Christopher Southgate

A remarkable, wide-ranging attempt to read the Pauline literature from an ecological perspective, Greening Paul, the first book of its kind, traverses carefully between extremes claiming to present Paul's narrative world and simply subjugating the Bible to a contemporary set of ethical values. Skillfully the authors craft their reading of Paul according to the cutting-edge insights of narrative criticism and tackle burning questions which assail Christians in the present ecological crisis: Does the biblical tradition inculcate an anthropocentric worldview that gives humanity license to exploit the earth for our benefit? Does biblical eschatology imply that the earth is of only passing significance for the elect? Greening Paul is a timely and adroit re-reading of the apostle Paul that provides a potentially very fruitful ecological vision, all the while staying true to the biblical text.

This open access book stems from a unique set of conversations between six scholars concerned with the theological problem of suffering in the non-human world over millions of years. How is the confession of the Christian God compatible with all the struggle, violence and suffering to which the Darwinian world testifies? This work identifies key fault lines in this rapidly growing debate - over the questions of resistance to the divine will in the non-human creation in particular. Is the picture of the biological world we derive from the sciences indicative of a profound resistance, distorting the character of creation? If so, what is the origin and character of this resistance? Or is it unnecessary to postulate such resistance before the evolution of human beings and their sin? Or is an intermediate position, in which some specific characteristics hint at resistance, the most coherent approach? Six leading academic press on this question in a way that illustrates the quality of the conversation we have been able to achieve in our colloquia. As such it also provides a model for how theology can be done collaboratively, respecting diversity of positions and using that diversity to advance the frontiers of debate. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 license on bloomsburycollections.com. Open Access was funded by the University of Exeter, Baylor University, and Wycliffe Hall, Oxford.

This open access book stems from a unique set of conversations between six scholars concerned with the theological problem of suffering in the non-human world over millions of years. How is the confession of the Christian God compatible with all the struggle, violence and suffering to which the Darwinian world testifies? This work identifies key fault lines in this rapidly growing debate - over the questions of resistance to the divine will in the non-human creation in particular. Is the picture of the biological world we derive from the sciences indicative of a profound resistance, distorting the character of creation? If so, what is the origin and character of this resistance? Or is it unnecessary to postulate such resistance before the evolution of human beings and their sin? Or is an intermediate position, in which some specific characteristics hint at resistance, the most coherent approach? Six leading academic press on this question in a way that illustrates the quality of the conversation we have been able to achieve in our colloquia. As such it also provides a model for how theology can be done collaboratively, respecting diversity of positions and using that diversity to advance the frontiers of debate. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 license on bloomsburycollections.com. Open Access was funded by the University of Exeter, Baylor University, and Wycliffe Hall, Oxford.

This Element concerns itself with a particular aspect of the problem posed to monotheistic religious thought by suffering, namely the suffering of non-human creatures in nature. It makes some comparisons between Judaism, Christianity, and Islam, and then explores the problem in depth within Christian thought. After clarification of the nature of the problem, the Element considers a range of possible responses, including those based on a fall-event, those based on freedom of process, and those hypothesising a constraint on the possibilities for God as creator. Proposals based on the motif of self-emptying are evaluated. Two other aspects of the question concern God's providential relationship to the evolving creation, and the possibility of resurrection lives for animals. After consideration of the possibility of combining different explanations, the Element ends its discussion by looking at two innovative proposals at the cutting-edge of the debate.

In this book, Christopher Southgate proposes a new way of understanding the glory of God in Christian theology, based on glory as sign. Working from the roots of the concept in the Hebrew Bible, Theology in a Suffering World: Glory and Longing shows that 'glory' is not necessarily about beauty or radiance, but is better understood as a sign of the unknowable depths of God. Southgate goes on to show how John and Paul transform the concept of glory in the light of the cross. He then explores where glory may be discerned in the natural world, including in situations of pain and suffering. In turn glory is explored in the poetry of R. S. Thomas and the writings of the Jewish mystic Etty Hillesum. Finally, the book considers what it might mean for Christians to be 'transformed from one degree of glory to another': that might mean becoming a sign of the great sign of God that is Christ, and conforming their longing to God's longing for the Kingdom to come.

In this book, Christopher Southgate proposes a new way of understanding the glory of God in Christian theology, based on glory as sign. Working from the roots of the concept in the Hebrew Bible, Theology in a Suffering World: Glory and Longing shows that 'glory' is not necessarily about beauty or radiance, but is better understood as a sign of the unknowable depths of God. Southgate goes on to show how John and Paul transform the concept of glory in the light of the cross. He then explores where glory may be discerned in the natural world, including in situations of pain and suffering. In turn glory is explored in the poetry of R. S. Thomas and the writings of the Jewish mystic Etty Hillesum. Finally, the book considers what it might mean for Christians to be 'transformed from one degree of glory to another': that might mean becoming a sign of the great sign of God that is Christ, and conforming their longing to God's longing for the Kingdom to come.

As a spiritual director, theologian, teacher and chaplain, Christopher Southgate’s poetry resonates deeply with human experience and has received wide recognition. Here he collects together new and some of his most popular poems that touch on spiritual themes. A number of commissioned poems feature in this collection, including one on the King James Bible, quoted by Rowan Williams at the 400th anniversary service in Westminster Abbey. Other poems are drawn directly from biblical narratives, or reflect on the person of Jesus. Also included are poems focusing on places of spiritual significance: Iona, Lindisfarne, Patmos, and the site of 9/11 in Manhattan, as well as poems about suffering and grief including the popular work ‘Coming to Terms’, featured on BBC Radio 4.

Pain, suffering, and extinction are intrinsic to the evolutionary process. In this book Christopher Southgate shows how the world that is "very good" is also "groaning in travail" and subjected by God to that travail. Southgate then evaluates several attempts at evolutionary theodicy and argues for his own approach--an approach that takes full account of God's self-emptying and human beings' special responsibilities as created co-creators.