Dante Alighieri

Beginning with Dante's liberation from Hell, Purgatory relates his ascent, accompanied by Virgil, of the Mount of Purgatory - a mountain of nine levels, formed from rock forced upwards when God threw Satan into depths of the earth. As he travels through the first seven levels, Dante observes the sinners who are waiting for their release into Paradise, and through these encounters he is himself transformed into a stronger and better man. For it is only when he has learned from each of these levels that he can ascend to the gateway to Heaven: the Garden of Eden. The second part of one of the greatest epic poems, Purgatory is an enthralling Christian allegory of sin, redemption and ultimate enlightenment.

The Italian and English texts of each canto are preceded by notes on their historical, mythological, and ethical implications

An invaluable source of pleasure to those English readers who wish to read this great medieval classic with true understanding, Sinclair's three-volume prose translation of Dante's Divine Comedy provides both the original Italian text and the Sinclair translation, arranged on facing pages, and commentaries, appearing after each canto, which serve as brilliant examples of genuine literary criticism.

First published: New York: Oxford University Press, 1939.

Mark Musa again brings his poetic sensitivity and his skill as a translator to the difficult task of making Dante's masterpiece live for English-speaking readers. His rendering of the Purgatory is distinguished by the same flexible iambic verse, the same dignified understatement, and the same elegant clarity that characterizes Dante's own lofty and complex style. Musa's extensive annotation as well as his prose introduction to each of the cantos reveal the hand of the careful scholar and craftsman.

Described as the "fifth gospel" because of its evangelical purpose, this spiritual autobiography creates a world in which reason and faith have transformed moral and social chaos into order. It is one of the most important works in the literature of Western Europe and is considered the greatest poem of the European Middle Ages.

In this new edition Musa views Dante's intention as one of cruel and comic commentary on the shallowness and self-pity of his protagonist, who only occasionally glimpses the true nature of love. ". . . the explication de texte which accompanies [Musa's] translation is instructively novel, always admirable. . . . This present work offers English readers a lengthy appraisal which should figure in future scholarly discussions." —Choice

Excerpt from The Divine Comedy of Dante Alighieri, Vol. 2 Unto mine eyes did recommence delight Soon as I issued forth from the dead air, Which had with sadness filled mine eyes and breast. The beauteous planet, that to love iincites, Was making all the orient to laugh, Veiling the Fishes that were in her escort. To the right hand I turned, and fixed my mind Upon the other pole, and saw four stars Ne'er seen before save by the primal people. Rejoicing in their fiamelets seemed the heaven. O thou septentrional and widowed site, Because thou art deprived of seeing these When from regarding them I had withdrawn, Turning a little to the other pole, There where the Wain had disappeared already, 30 I saw beside me an old man alone, Worthy of so much reverence in his look, That more owes not to father any son. A long beard and with white hair intermingled He wore, in semblance like unto the tresses, Of which a double list fell on his breast. The rays of the four consecrated stars Did so adorn his countenance with light. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.