David C. Wilson

A thought-provoking look at how racial resentment, rather than racial prejudice alone, motivate a growing resistance among whites to improve the circumstances faced by racial minorities. In Racial Resentment in the Political Mind, Darren W. Davis and David C. Wilson challenge the commonly held notion that all racial negativity, disagreements, and objections to policies that seek to help racial minorities stem from racial prejudice. They argue that racial resentment arises from just-world beliefs and appraisals of deservingness that help explain the persistence of racial inequality in America in ways more consequential than racism or racial prejudice alone. The culprits, as many White people see it, are undeserving people of color, who are perceived to benefit unfairly from, and take advantage of, resources that come at Whites’ expense—a worldview in which any attempt at modest change is seen as a challenge to the status quo and privilege. Yet, as Davis and Wilson reveal, many Whites have become racially resentful due to their perceptions that African Americans skirt the “rules of the game” and violate traditional values by taking advantage of unearned resources. Resulting attempts at racial progress lead Whites to respond in ways that retain their social advantage—opposing ameliorative policies, minority candidates, and other advancement on racial progress. Because racial resentment is rooted in beliefs about justice, fairness, and deservingness, ordinary citizens, who may not harbor racist motivations, may wind up in the same political position as racists, but for different reasons.

A thought-provoking look at how racial resentment, rather than racial prejudice alone, motivate a growing resistance among whites to improve the circumstances faced by racial minorities. In Racial Resentment in the Political Mind, Darren W. Davis and David C. Wilson challenge the commonly held notion that all racial negativity, disagreements, and objections to policies that seek to help racial minorities stem from racial prejudice. They argue that racial resentment arises from just-world beliefs and appraisals of deservingness that help explain the persistence of racial inequality in America in ways more consequential than racism or racial prejudice alone. The culprits, as many White people see it, are undeserving people of color, who are perceived to benefit unfairly from, and take advantage of, resources that come at Whites’ expense—a worldview in which any attempt at modest change is seen as a challenge to the status quo and privilege. Yet, as Davis and Wilson reveal, many Whites have become racially resentful due to their perceptions that African Americans skirt the “rules of the game” and violate traditional values by taking advantage of unearned resources. Resulting attempts at racial progress lead Whites to respond in ways that retain their social advantage—opposing ameliorative policies, minority candidates, and other advancement on racial progress. Because racial resentment is rooted in beliefs about justice, fairness, and deservingness, ordinary citizens, who may not harbor racist motivations, may wind up in the same political position as racists, but for different reasons.

David Wilson didn't know where to turn when his wife, Chris, was in the depths of clinical depression, brought on by chronic fatigue syndrome and anorexia. In despair he entered an empty church and said a simple prayer: ""I have no power to affect anything in my life, but you have the power. If you help me, I will serve you."" From then on, their lives began to change. A prayer group contacted them and through the power of prayer, Chris's condition began to improve. At the same time she found herself developing remarkable gifts of prophecy. The author embarked on a theology course, enabling him to look at what had happened to him and to Chris with a new perspective. Is there, he wondered, a link between depression and spiritual awareness? The author looks at the lives of Elijah and other Old Testament prophets and notes how signs of depression coincided with spiritual insights. This fascinating and thought-provoking book is the story of a couple's spiritual journey, as well as a profound meditation on the connection between depression and prophecy.

David Wilson didn't know where to turn when his wife, Chris, was in the depths of clinical depression, brought on by chronic fatigue syndrome and anorexia. In despair he entered an empty church and said a simple prayer: ""I have no power to affect anything in my life, but you have the power. If you help me, I will serve you."" From then on, their lives began to change. A prayer group contacted them and through the power of prayer, Chris's condition began to improve. At the same time she found herself developing remarkable gifts of prophecy. The author embarked on a theology course, enabling him to look at what had happened to him and to Chris with a new perspective. Is there, he wondered, a link between depression and spiritual awareness? The author looks at the lives of Elijah and other Old Testament prophets and notes how signs of depression coincided with spiritual insights. This fascinating and thought-provoking book is the story of a couple's spiritual journey, as well as a profound meditation on the connection between depression and prophecy.

David Wilson's initial research into the phenomenon of prophecy in the Hebrew Bible suggested that many of the passages featuring prophets, and hitherto considered to be bizarre myths (or much-edited collections of traditions) were, in fact, sequences of dreams. Moreover, it was possible to compare the structure of these sequences with the structure of a night's sleep (hypnogram)--as revealed by modern sleep research--to demonstrate that the "sleeper" was depressed. This characteristic, depressive sleep architecture was then used to show that three characters in particular, Elijah, Jonah, and Adam--compared in the New Testament with Jesus--were all, in fact, depressed. Quite naturally, this raised further questions concerning the nature of Jesus himself: Was he merely a prophet? If he wasn't, how did he differ? If he was depressed, how was he able to function (and succeed in his mission) when Elijah and Jonah clearly had such great difficulties? These and other questions are raised throughout this book, and many of them are not new, but they are, however, changed forever when asked against a contextual background of altered states of consciousness (ASCs), and dreamform in particular.

David Wilson's initial research into the phenomenon of prophecy in the Hebrew Bible suggested that many of the passages featuring prophets, and hitherto considered to be bizarre myths (or much-edited collections of traditions) were, in fact, sequences of dreams. Moreover, it was possible to compare the structure of these sequences with the structure of a night's sleep (hypnogram)--as revealed by modern sleep research--to demonstrate that the ""sleeper"" was depressed. This characteristic, depressive sleep architecture was then used to show that three characters in particular, Elijah, Jonah, and Adam--compared in the New Testament with Jesus--were all, in fact, depressed. Quite naturally, this raised further questions concerning the nature of Jesus himself: Was he merely a prophet? If he wasn't, how did he differ? If he was depressed, how was he able to function (and succeed in his mission) when Elijah and Jonah clearly had such great difficulties? These and other questions are raised throughout this book, and many of them are not new, but they are, however, changed forever when asked against a contextual background of altered states of consciousness (ASCs), and dreamform in particular. ""A fascinating, imaginative, and provocative re-reading of ancient texts in light of recent research into the sleep and dream patterns of people with depressive disorders. Wilson gives particular attention to Adam, Elijah, and Jonah before comparing their experiences to Jesus'. Wilson's engagement with Genesis 2-3 is particularly interesting. Wilson concludes that Jesus, like the OT figures examined, is a depressive prophet who, nevertheless, is not incapacitated by this disorder, possibly because he is 'God-with-us.'"" --Kent Brower, Nazarene Theological College Although originally trained as an industrial chemist, David Wilson read theology and pastoral studies upon his return to academia in 1995. After graduation, he completed an MA, before submitting a multidisciplinary thesis in selected passages of the Hebrew Bible to the University of Manchester in 2006. This preliminary research initiated a ten-year quest to produce a more definitive work on prophecy in both testaments of the Christian Bible from a psychophysiological perspective.

Drawing on detailed empirical data and a range of case studies, Managing Voluntary and Non-Profit Organizations, first published in 1990, demonstrates how voluntary organizations formulate strategies for securing funds, providing services, and dealing with other non-profit bodies, public agencies, and the private sector. The central theme is organizational change and how managers have responded, strategically and structurally, to changes to their environment. Using original data, and writing from the broad perspectives of current organization theory, the authors increase our understanding of strategies, structures and designs currently in use in the voluntary sector. Their authoritative text will make essential reading for practising managers in non-profit organizations and for an international audience of academics and students of management, organization theory, and strategy.

Drawing on detailed empirical data and a range of case studies, Managing Voluntary and Non-Profit Organizations, first published in 1990, demonstrates how voluntary organizations formulate strategies for securing funds, providing services, and dealing with other non-profit bodies, public agencies, and the private sector. The central theme is organizational change and how managers have responded, strategically and structurally, to changes to their environment. Using original data, and writing from the broad perspectives of current organization theory, the authors increase our understanding of strategies, structures and designs currently in use in the voluntary sector. Their authoritative text will make essential reading for practising managers in non-profit organizations and for an international audience of academics and students of management, organization theory, and strategy.

Innocence Betrayed is the first sustained attempt to address the issue of how we can best protect children from the threat posed by predatory paedophiles. It asks all the difficult questions: Can paedophiles be treated? Do they change their behaviour? Does naming and shaming help protect our children or make matters worse? Combining the skills of journalistic research and academic scholarship, this engaging and accessible book carefully untangles the News of the World’s ‘Sarah’s Law’ and presents, for the first time, the behind-the-scenes reaction to the newspaper. It contains an enlightening series of interviews with paedophiles, both in a penal setting and after release, in England, Wales and North America, as well as interviews with the victims of sexual abuse. This important and timely book will be of interest to anyone who wishes to understand the complexity of the problem posed by paedophiles and how we can make our communities safer places for children.

Based on primary research with paedophiles both in custody and after release in England, Wales and North America, this volume is a sustained attempt to discover how we can best protect our children from the threat posed by predatory paedophiles.