Dennis Matthew

This book offers a rich and updated analysis of the fundamentals of the discipline of landscape ecology, explored and explained through the key concepts of scale, representation, hierarchy, heterogeneity, connectivity and landscapes as social-ecological systems. Understanding Landscape Ecology provides the reader with key insights into the origins, major developments and cutting-edge innovations of this exciting and quickly moving field. The book presents fundamental concepts central to an understanding of landscape ecology and leads the reader through an integration of key ecological and geographical concepts without assuming any prior knowledge of ecological theory. It will be of particular interest to those with a geographical background given its emphasis on spatial heterogeneity and spatial relationships in its exploration of the pattern-process paradigm. The book employs stand-alone explanations, using examples and thought experiments to equip both technical and non-technical readers with the means to understand and apply the principles in landscape ecology. This book is intended primarily as an accessible text for undergraduate students of geography, ecology, biology and related fields but will also be of use to post-graduate students, practitioners and doctoral researchers seeking to consolidate their knowledge and understanding.

The Fourth of July, Thanksgiving, Washington's Birthday, Memorial Day, Columbus Day, Labor Day, Martin Luther King's Birthday, and other celebrations matter to Americans and reflect the state of American local and national politics. Commemorations of cataclysmic events and light, apparently trivial observances mirror American political and cultural life. Both reveal much about the material conditions of the United States and its citizens' identities, historical consciousness, and political attitudes. Lying dormant within these festivals is the potential for political consequence, controversy, even transformation. American political fetes remain works in progress, as Americans use historical celebrations as occasions to reinvent themselves and their nation, often with surprising results. In six engaging chapters 'assaying particular political holidays over the course of their histories, Red, White, and Blue Letter Days examines how Americans have shaped and been shaped by their calendar. Matthew Dennis explores this vast political and cultural terrain, charting how Americans defined their identities through celebration. Independence Day invited African Americans to demand the equality promised in the Declaration of Independence, for example, just as Columbus Day—celebrating the Italian, Catholic explorer—helped immigrants proclaim their legitimacy as Americans. Native Americans too could use public holidays, such as Thanksgiving or Veterans Day, to express dissent or demonstrate their claims to citizenship. Merchants and advertisers colonized the American calendar, moving in to sell their products by linking them, often tenuously, with holiday occasions or casting consumption as a patriotic act.

This book examines the peculiar new worlds of the Five Nations of the Iroquois, the Dutch, and the French, who shared cultural frontiers in seventeenth-century America. Viewing early America from the different perspectives of the diverse peoples who coexisted uneasily during the colonial encounter between Europeans and Indians, he explains a long-standing paradox: the apparent belligerence of the Five Nations, a people who saw themselves as promoters of universal peace. In a radically new interpretation of the Iroquois, Dennis argues that the Five Nations sought to incorporate their new European neighbors as kinspeople into their Longhouse, the physical symbolic embodiment of Iroquois domesticity and peace. He offers a close, original reading of the fundamental political myth of the Five Nations, the Deganawidah Epic, and situates it historically and ideologically in Iroquois life. Detailing the particular nature of Iroquois peace, he describes the Five Nations' diligent efforts to establish peace on their own terms and the frustrations and hostilities that stemmed from the fundamental contrast between Iroquois and European goals, expectations, and perceptions of human relationships.