Dror Ze'evi

A Financial Times Book of the YearA Foreign Affairs Book of the YearA Spectator Book of the Year“A landmark contribution to the study of these epochal events.”—Times Literary Supplement“Brilliantly researched and written…casts a careful eye upon the ghastly events that took place in the final decades of the Ottoman empire, when its rulers decided to annihilate their Christian subjects…Hitler and the Nazis gleaned lessons from this genocide that they then applied to their own efforts to extirpate Jews.”—Jacob Heilbrun, The SpectatorBetween 1894 and 1924, three waves of violence swept across Anatolia, targeting the region’s Christian minorities. By 1924, the Armenians, Assyrians, and Greeks, once nearly a quarter of the population, had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that all three were actually part of a single, continuing, and intentional effort to wipe out Anatolia’s Christian population. Despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post–World War I period, the nation’s annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, and mass rape. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation.“A subtle diagnosis of why, at particular moments over a span of three decades, Ottoman rulers and their successors unleashed torrents of suffering.”—Bruce Clark, New York Times Book Review

This textbook explores the histories of royal women in Europe, the Middle East, and parts of Asia in the sixteenth and early seventeenth centuries. It argues that by dint of an unprecedented conjunction of historical shifts and powerful personalities, it was these women, and not men, who sat at the helm of global politics; moreover, it was they who in truth steered our world’s transition from the Middle Ages to modernity. Organized into chapters devoted to each of the era’s great states, the book sets out to challenge several historical premises. First, it shows that women were the actual, if not always formally crowned, sovereigns of these states, or at least played a decisive role in shaping their policies. Second, the book dissolves the conventional dichotomy between East and West, showing that in both Christian Europe and Islamdom, women achieved their high status by means of similar strategies and at similar periods in history. Third, by demonstrating that there was a precedent for female authority long before the first harbingers of the women’s movement in the eighteenth century, the book calls into question received ideas about historical progress and the evolution of women’s liberation.

A reappraisal of the giant massacres perpetrated by the Ottoman Empire, and then the Turkish Republic, against their Christian minorities. Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region’s Christian minorities, who had previously accounted for 20 percent of the population. By 1924, the Armenians, Assyrians, and Greeks had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that the three were actually part of a single, continuing, and intentional effort to wipe out Anatolia’s Christian population. The years in question, the most violent in the recent history of the region, began during the reign of the Ottoman sultan Abdulhamid II, continued under the Young Turks, and ended during the first years of the Turkish Republic founded by Ataturk. Yet despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post–World War I period, the nation’s annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, mass rape, and brutal abduction. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation. Revelatory and impeccably researched, Benny Morris and Dror Ze’evi’s account is certain to transform how we see one of modern history’s most horrific events.

This highly original book brings into focus the sexual discourses manifest in a wealth of little-studied source material - medical texts, legal documents, religious literature, dream interpretation manuals, shadow theater, and travelogues - in a nuanced, wide-ranging, and powerfully analytic exploration of Ottoman sexual thought and practices from the heyday of the Ottoman Empire in the sixteenth century to the beginning of the twentieth. Following on the work of Foucault, Gagnon, Laqueur, and others, the premise of the book is that people shape their ideas of what is permissible, define boundaries of right and wrong, and imagine their sexual worlds through the set of discourses available to them. Dror Ze'evi finds that while some of these discourses were restrictive and others more permissive, all treated sex in its many manifestations as a natural human pursuit. And, he further argues that all these discourses were transformed and finally silenced in the last century, leaving very little to inform Middle Eastern societies in sexual matters. With its innovative approach toward the history of sexuality in the Middle East, "Producing Desire" sheds new light on the history of the Ottoman Empire, on the history of sexuality and gender, and on the Islamic Middle East today.

This sweeping look at the city and the District of Jerusalem in the 17th century paints a vivid picture of life in an Ottoman province. Based on micro-level research of the District of Jerusalem, this book addresses some of the most crucial questions concerning the Ottoman empire in a time of crisis and disorientation: decline and decentralization, the rise of the notable elite, the urban-rural-pastoral nexus, agrarian relations and the encroachment of European economy. At the same time it paints a vivid picture of life in an Ottoman province. By integrating court record, petitions, chronicles and even local poetry, the book recreates a historical world that, though long vanished, has left an indelible imprint on the city of Jerusalem and its surroundings.