Eberhard Arnold

A trusted guide into the inner realm where our spirits find strength to master life and live for God. It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life. Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s. At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation... The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.” Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

Is there a better way than capitalism? A much-cited recent poll found that more young Americans have a positive view of socialism than of capitalism. There’s a sense of newly opened possibilities: Might this be the moment for a mass movement of solidarity to overthrow the tyranny of concentrated power and wealth? But what exactly is this cause? Socialism’s champions know how to take effective whacks at capitalism, but diagnosis is not yet the cure. This issue of Plough springs from a conviction that there is a better answer beyond capitalism and socialism, a freely chosen life of sharing and caring that overcomes economic exploitation, a way of life that is both thoroughly practical and independent of the state. This vision is much older than Adam Smith and Karl Marx; it lies at the heart of Jesus’ Sermon on the Mount and throughout the New Testament, as well as in the writings of the Old Testament prophets. It is exemplified by the communal life of the first church in Jerusalem, in which “all who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need” (Acts 2:44–45). Also in this issue: poetry by Jane Tyson Clement; reviews of books by Jennifer Berry Hawes, Robert Macfarlane, Emily Bazelon, and John Connell; and art and photography by Wassily Kandinsky, N. C. Wyeth, Deborah Batt, Kari Nielsen, Chris Arnade, William Morris, Hilzías Salazar, Amedeo Modigliani, Benjamin Meader, Bianca Berends, Elise Palmigiani, and Danny Burrows. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Can beauty save the world? These days criticism of art--whether visual, musical, or literary--is often marked by a suspicion of beauty. What happened to the belief that the creativity of the artist reflects the creativity of the Maker of heaven and earth, and that art can therefore be a channel for divine truth? Anyone who has joined with others to sing Bach’s Saint Matthew Passion or stood before a painting by Raphael or Chagall can attest to this. At such moments, art binds people together. This issue of Plough focuses on art that leads to such community: through theater, painting, music, and the objects and architecture of everyday life. And while art fosters community, building community is itself a work of creativity. Also in this issue: original poetry by Cozine Welch Jr.; reviews of new books by Eliza Griswold, Alissa Quart, Eugene Vodolazkin, and Nathan Englander; and art by Denis Brown, JR, Valérie Jardin, Isaiah King, Isaiah Tanenbaum, George Makary, Oriol Malet, Alex Nwokolo, Ashik and Jenelle Mohan, Raphael, Aaron Douglas, Winslow Homer, Vincent van Gogh, Wassily Kandinsky, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

This issue of Plough Quarterly explores the effects of technology on human flourishing. Whether its artificial intelligence, genome editing, Big Tech monopolies, or social media–induced depression, we live in a world that is being reshaped by technology from the ground up. How do we stay human? This issue of Plough Quarterly addresses challenges ranging from the lure of transhumanism to the erosion of silence by the smartphone. Technophobia is no answer, our contributors agree, but neither is a refusal to tackle real dangers. They ask: Why not try living without a computer or a television? Why give tablets to children when Steve Jobs refused to give them to his kids? Why write using a keyboard when you could wield a fountain pen? Technological asceticism of this kind won’t solve society-wide dilemmas. But it can help us maintain the spiritual independence needed to respond to them rightly. Also in this issue: original poetry by Jacob Stratman; reviews of new books by Ian Johnson, Steve Roud, and Markus Rathey; insights from Wendell Berry, Viktor Frankl, Ivan Illich, Carl Sandburg, C. S. Lewis, Alfred Delp, and Christoph Blumhardt; and art by Pieter Bruegel the Elder, Jack Baumgartner, Nicholas Roerich, Rachel Newling, Kay Polk, Suellen McCrary, Stephen Scott Young, Jie Wei Zhou, Kiéra Malone, Torkel Pettersson, Mari Rast, Albrecht Dürer, René Magritte, and Kyle T. Webster. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

On the 500th anniversary of the Reformation, this issue of Plough Quarterly explores the reformation the church needs today. This year’s five-hundredth anniversary of the Reformation comes just as Christianity is undergoing what may prove to be its biggest recalibration since the fourth century. Christendom, the system in which Christianity shaped Western laws and society as the majority religion, has been shaky since the Enlightenment. Now it’s in its death throes, felled by secularization, consumerism, and the sexual revolution. For better or worse, Christians must learn to be a minority. There’s no better time than now to recall Karl Barth’s dictum: the church must always be reformed. What is the re-formed church we need now? In this issue, George Weigel and Eberhard Arnold call the church to turn back to its sources and to seek renewal in the example of the first Christians, for whom Christianity was not just a Sunday religion or a private affair. It meant belonging to the fellowship of disciples, whose way of life was countercultural to that of the surrounding pagan society, as Rowan Williams points out. Today, Christians of all traditions are realizing that we are again called, in the words of Rabbi Lord Jonathan Sacks, to form a creative minority. Pastors Jin Kim and Claudio Oliver explore how to practice communal Christianity in different contexts, and Andreas Knapp and Cécile Massie document the vibrancy of the persecuted church in Syria and Turkey. Editor Peter Mommsen explores the legacy and triumph of the Radical Reformation. Also in this issue: Reviews of Ben Sasse’s The Vanishing American Adult, Alan Kreider’s The Patient Ferment of the Early Church, Tobias Jones’s A Place of Refuge, and Andrzej Franaszek’s Milosz Poetry by Mary M. Brown Insights from early church leaders Ignatius, Hermas, and Polycarp An excerpt from Renegade, Plough’s graphic novel on Martin Luther’s life Art and photography by Daniel Bonnell, Jason Landsel, Randall M. Hasson, Rachel Wright, Arthur Brouthers, Andrea Grosso Ciponte, Olivia Clifton-Bligh, Malcolm Coils, Cécile Massie, Jader Gneiting, and Dean Mitchell Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

From Jordan to Germany, the influx of refugees is straining goodwill to the breaking point. This issue of Plough Quarterly focuses on the second half of Jesus’ Great Commandment: Love your neighbor as yourself. We found love of neighbor demonstrated by Christians and Muslims in ISIS-controlled Syria, and by volunteers who continue to welcome refugees despite growing public hostility. Here in election-year America, how do we as citizens live out love of neighbor in relation to immigrants? To the unborn threatened by abortion, and to their mothers? To prisoners, especially those held in solitary confinement for unconscionable terms and those on death row? To the victims of crime, and to the law enforcement officers charged with keeping the peace? To our youth, who are the ones most gravely harmed by our culture’s gender confusion? On all these fronts and many others, love of neighbor makes claims on us. But shouldn’t it start within the fellowship of believers, the church? When this happens, we can bear one another’s burdens – for example, those of the soldier returning from war, or the coworker battling an addiction. Perspectives from Navid Kermani, Neil Shigley, Denise Uwimana, Gerhard Lohfink, Michael Yandell, Teresa of Ávila, C. S. Lewis, John Stott, Matthew Loftus, Nathaniel Peters, Eberhard Arnold, Richard J. Foster, and Annemarie Wächter are sure to stimulate reflection and discussion. Then there’s new poetry by Laurie Klein, book reviews, a children’s story by Laura E. Richards, and world-class art by Dean Mitchell, Aristarkh Lentulov, Alex Vogel, Michael D. Fay, Paula Modersohn-Becker, Marc Chagall, Vasilij Ivanovic Surikov, and Sekino Jun’ichiro. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Why has God not answered my prayers? What should I be praying for? If everything I prayed for came true, would I be ready? In this spiritual classic, Eberhard Arnold mines the riches of biblical teaching on prayer and the example of Jesus, the Hebrew prophets, and the early Christians to point us back to the prayer that pleases God most – prayer that has the power to transform our lives and our world. In a new reflective response, much-loved author Richard J. Foster relates Arnold’s words to our contemporary reality.

“Justice” has become a rallying cry for many Christians today. And for good reason: justice is at the heart of the kingdom of God, as the Bible makes abundantly clear. Yet when our eyes are opened to the many injustices of today’s world, it’s easy to feel overwhelmed. Where is a person to start? And more fundamentally, what is the nature of the justice we ought to be pursuing? In this second issue, we explore how to build the justice that Jesus and the Hebrew prophets call for – not as a vague ideal, but as a way of life. Bold, hope-filled, and down-to-earth, Plough Quarterly features thought-provoking articles, commentary, interviews, short fiction, book reviews, poetry and artwork to inspire everyday faith and action. Each issue brings together essential voices from many traditions to give you fresh insights on a core theme such as peacemaking, biblical justice, children and family, building community, man and woman, nature and the environment, nonviolence, or simple living. Starting from the conviction that the teachings and example of Jesus can transform and renew our world, it aims to apply them to all aspects of life, seeking common ground with all people of goodwill regardless of creed.

In the Sermon on the Mount, Jesus puts aside his usual parables and speaks plainly in language anyone can understand. Like Francis of Assisi and others, Arnold chose to live out Jesus’ teachings by embracing their self- sacrificing demands. In this collection of talks and essays, he calls us to live for the Sermon’s ultimate goal: the overturning of the prevailing order of injustice. In its place, Arnold writes, we must build up a just, peaceable society motivated by love.

The 40 short, pithy meditations in this collection witness to the fact that the birth of Jesus is more than history for those who feel their need of him. Christmas is the season of joy for good reason: it is the news of a savior being born, of light breaking into darkness, of God’s peace and goodwill to all. But joy is more than merriment. For those who only want to have a good time or a feeling of togetherness, Christmas brings a temporary feeling of cheer. But for those who feel bankrupt, without real meaning or hope – either for themselves or for the world – Christmas can be genuinely life-changing.