Edward Carpenter

Originally published in 1915 in the middle of World War I, Carpenter explores the effects that the war was having on society and humankind as a whole from first-hand experience. In particular, papers focus on the differences between Germany and England, the causes of the war and suggestions for restoration and recovery when the war has ended. Carpenter details all of this in a realistic way drawing on matters such as class to put forward his anti-war stance as well as philosophical approaches to coping with tragedy. This title will be of interest to students of history, sociology and politics.

The Intermediate sex collates papers from Edward Carpenter on his ideas about intermediate types. Carpenter claims that there are those in societies who hold an intermediate position between the two sexes and may have an inner sex in their mind that is different from their biological sex. Originally published in 1908, this version in1941, these papers present early observations about gender fluidity in both men and women, studying certain ‘types’ of intermediate people that he claimed were begin to emerge more obviously at the time of writing. This title will be of interest to students of gender studies.

Love and Death are two major facets of the whole of human existence and in The Drama of Love and Death, Carpenter attempts to analyse the interplay of love and death in everyday life. Originally published in 1912, this study focuses on how love and death are perceived and treated in the history of humankind and how these views evolved up until the early twentieth century. This title will be of interest to students of Sociology and Anthropology.

The Hoo Peninsula is located on the north Kent coast 30 miles east of Central London. This book raises awareness of the positive contribution that the historic environment makes to the Hoo Peninsula by describing how changing patterns of land use and maritime activity over time have given this landscape and seascape its distinctive character. It uses new information, which involved historic landscape, seascape and farmstead characterisation, aerial photographic mapping and analysis, area assessment of the buildings, detailed survey of key sites and other desk-based research. It takes a thematic view of the major influences on the history and development of the Hoo Peninsula and demonstrates the role that the Peninsula plays in the national story. The book is an important step towards changing the perception that the Hoo Peninsula is an out-of-the-way area, scarred by past development, where the landscape has no heritage value and major infrastructure can be developed with minimum objection.

From the intro: "The subject of Religious Origins is a fascinating one, as the great multitude of books upon it, published in late years, tends to show. Indeed the great difficulty to-day in dealing with the subject, lies in the very mass of the material to hand-and that not only on account of the labor involved in sorting the material, but because the abundance itself of facts opens up temptation to a student in this department of Anthropology (as happens also in other branches of general Science) to rush in too hastily with what seems a plausible theory. The more facts, statistics, and so forth, there are available in any investigation, the easier it is to pick out a considerable number which will fit a given theory. The other facts being neglected or ignored, the views put forward enjoy for a time a great vogue. Then inevitably, and at a later time, new or neglected facts alter the outlook, and a new perspective is established. There is also in these matters of Science (though many scientific men would doubtless deny this) a great deal of "Fashion". Such has been notoriously the case in Political Economy, Medicine, Geology, and even in such definite studies as Physics and Chemistry. In a comparatively recent science, like that with which we are now concerned, one would naturally expect variations. A hundred and fifty years ago, and since the time of Rousseau, the "Noble Savage" was extremely popular; and he lingers still in the story books of our children. Then the reaction from this extreme view set in, and of late years it has been the popular cue (largely, it must be said, among "armchair" travelers and explorers) to represent the religious rites and customs of primitive folk as a senseless mass of superstitions, and the early man as quite devoid of decent feeling and intelligence. Again, when the study of religious origins first began in modern times to be seriously taken up-say in the earlier part of last century-there was a great boom in Sungods. Every divinity in the Pantheon was an impersonation of the Sun-unless indeed (if feminine) of the Moon. Apollo was a sungod, of course; Hercules was a sungod; Samson was a sungod; Indra and Krishna, and even Christ, the same. C. F. Dupuis in France (Origine de tous les Cultes, 1795), F. Nork in Germany (Biblische Mythologie, 1842), Richard Taylor in England (The Devil's Pulpit, (1) 1830), were among the first in modern times to put forward this view. A little later the PHALLIC explanation of everything came into fashion. The deities were all polite names for the organs and powers of procreation. R. P. Knight (Ancient Art and Mythology, 1818) and Dr. Thomas Inman (Ancient Faiths and Ancient Names, 1868) popularized this idea in England; so did Nork in Germany. Then again there was a period of what is sometimes called Euhemerism-the theory that the gods and goddesses had actually once been men and women, historical characters round whom a halo of romance and remoteness had gathered. Later still, a school has arisen which thinks little of sungods, and pays more attention to Earth and Nature spirits, to gnomes and demons and vegetation-sprites, and to the processes of Magic by which these (so it was supposed) could be enlisted in man's service if friendly, or exorcised if hostile."

""Iolaus: An Anthology of Friendship"" is a book written by Edward Carpenter, which is a collection of essays and poems that celebrate the concept of friendship. The book is named after Iolaus, the companion of the Greek hero Heracles, who was known for his unwavering loyalty and support. The book contains a variety of pieces that explore the nature of friendship, including essays on the history of friendship, the importance of companionship in human life, and the role of friendship in society. There are also poems and stories that celebrate the joys and challenges of friendship, from the intensity of childhood friendships to the deep connections that can be formed between people of different generations. Throughout the book, Carpenter emphasizes the importance of friendship as a source of comfort, inspiration, and support in a world that can often be harsh and unforgiving. He argues that true friendship is based on mutual respect, honesty, and a willingness to share both joys and sorrows. Overall, ""Iolaus: An Anthology of Friendship"" is a thoughtful and inspiring collection of writings that celebrates the power of human connection and the enduring value of true friendship. This Is A New Release Of The Original 1917 Edition. This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.