Elizabeth Lowe

Elizabeth Lowe charts her journey to becoming a translator through a series of vignettes relating her life as a " third-culture kid" and living and working abroad in a kaleidoscope of cultures and languages. She lived in Germany as a young child immediately after the Second World War while her father worked in the Nuremburg trials and as a newly married military spouse during the Vietnam War she lived in Haiti just prior to Papa Doc's consolidation of power, in Brazil when the military dictatorship seized the country in its two-decade vise, at the University of Coimbra, Portugal during Salazar, and Colombia at the height of the guerrilla conflicts, and in Miami during the heyday of the cartels. The book is a reflection on translation as an art, on five decades teaching languages, literatures, and translation, and on her close relationship with writers from the Lusophone world. It explores theoretical aspects of translation as well as practical challenges faced by translators, especially those working in Portuguese literature. Lowe offers intimate insights into the creative process of the writers she translates and her own philosophy of literary translation.

This book explains how the authority Thomas Aquinas's theological teachings grew out of the doctrinal controversies surrounding it within the Dominican Order. The adoption and eventual promotion of the teachings of Aquinas by the Order of Preachers ran counter to every other current running through the late thirteenth-century Church; most scholastics, the Dominican Order included, were wary of the his unconventional teachings. Despite this, the Dominican Order was propelled along their solitary via Thomas by conflicts between two groups of magistri: Aquinas's early Dominican followers and their more conservative neo-Augustinian brethren. This debate reached its climax in a series of bitter polemical battles between Hervaeus Natalis, the most prominent of early defenders, and Durandus of St. Pourçain, the last major Dominican thinker to attack Aquinas's teachings openly. Elizabeth Lowe offers a vivid illustration of this major shift in the Dominican intellectual tradition.

The past few years have seen an explosion of interest among U. S. readers for Latin American literature. Yet rarely do they experience such work in the original Spanish or Portuguese. Elizabeth Lowe and Earl Fitz argue that the role of the translator is an essential - and an often ignored - part of the reception process among English-language readers. Both accomplished translators in their own right, Lowe and Fitz explain how stylistic and linguistic choices made by the translator can have a profound effect on how literary works are perceived by readers unfamiliar with a foreign language. They also point out ways in which the act of translation is critical to the discipline of comparative literature. Touching on issues of language, culture, and national identity, ""Translation and the Rise of Inter-American Literature"" is one of the first book-length works in this newly emerging field. Combining theories and histories of literature, translation, reception, and cultural studies, it offers a broad comparative perspective rarely found in traditional scholarship.

This book explains how the authority Thomas Aquinas's theological teachings grew out of the doctrinal controversies surrounding it within the Dominican Order. The adoption and eventual promotion of the teachings of Aquinas by the Order of Preachers ran counter to every other current running through the late thirteenth-century Church; most scholastics, the Dominican Order included, were wary of the his unconventional teachings. Despite this, the Dominican Order was propelled along their solitary via Thomas by conflicts between two groups of magistri: Aquinas's early Dominican followers and their more conservative neo-Augustinian brethren. This debate reached its climax in a series of bitter polemical battles between Hervaeus Natalis, the most prominent of early defenders, and Durandus of St. Pourçain, the last major Dominican thinker to attack Aquinas's teachings openly. Elizabeth Lowe offers a vivid illustration of this major shift in the Dominican intellectual tradition.