Erwin Tegtmeier

The main debates in the philosophy of time have centred on whether A-theory, with events ordered by pastness, presentness and futurity, or B-theory, ordered by earlier than or later than, are equally fundamental. Emiliano Boccardi, L. Nathan Oaklander and Erwin Tegtmeier instead uphold the Russellian theory, or R-theory, and consider not only the fundamental differences but also its superiority. They argue McTaggart’s misinterpretation of Russell has led to a false dichotomy between the A- and B-theories, while exploring the connection between temporal relations, temporal facts and time. In defence of the R-theory, they argue how it offers a metaphysical explanation of the nature of time, in addition to investigating whether ontological theories of time can be considered from a moral or existential point of view. Using an ontological approach, this volume clarifies what is mistaken about both theories can only be resolved by adopting a Russellian philosophy, reaching beyond the A-theory vs B-theory debate.

The main debates in the philosophy of time have centred on whether A-theory, with events ordered by pastness, presentness and futurity, or B-theory, ordered by earlier than or later than, are equally fundamental. Emiliano Boccardi, L. Nathan Oaklander and Erwin Tegtmeier instead uphold the Russellian theory, or R-theory, and consider not only the fundamental differences but also its superiority. They argue McTaggart’s misinterpretation of Russell has led to a false dichotomy between the A- and B-theories, while exploring the connection between temporal relations, temporal facts and time. In defence of the R-theory, they argue how it offers a metaphysical explanation of the nature of time, in addition to investigating whether ontological theories of time can be considered from a moral or existential point of view. Using an ontological approach, this volume clarifies what is mistaken about both theories can only be resolved by adopting a Russellian philosophy, reaching beyond the A-theory vs B-theory debate.

Gustav Bergmann (1906-1987) was, arguably, the greatest ontologist of the twentieth century in pursuing the fundamental questions of first philosophy as deeply as any philosopher of any time. In 2006 and 2007, international conferences devoted solely to Bergmann’s work were held at the University of Iowa in the USA, Université de Provence in France, and Università degli Studi Roma Tre in Italy. The papers in this volume were presented at the first of these conferences, in Iowa City, where Bergmann taught for nearly four decades after escaping from Europe, following the dissolution of the Vienna Circle of which he had been the youngest member. There are nine philosophical papers, reminiscences of three of his students, and a complete bibliography of his published writings.