Francesca Leoni

The Ashmolean Museum catalogue Italian Maiolica and Europe (2017) included a range of works from Spain, France, the Netherlands, Germany, England, and Mexico, as well as Italy, to illustrate the rich history of European tin-glazed pottery. Since then, the Ashmolean has expanded its holdings of tin-glazed and related earthenwares to consolidate its position as one of the world’s most important and wide-ranging collections. Among the acquisitions described here is the only known piece of Italian maiolica made for a Tudor Englishman, a plate made for Humphrey Dethick, who caused a nationwide stir in 1602 by an apparent attempt to assassinate King James VI of Scotland. The bequest from Sidney Knafel of New York has transformed the Museum’s holdings of French faience; while important 16th-century maiolica comes from the collection of the late Airlie Holden-Hindley. Among the lustrewares included are fin-de-siècle pieces by Clément Massier and work by some of the world’s supreme contemporary masters of the technique.

Embroideries from the Greek islands dazzle with their bright colours and charming motifs. This publication reveals little-known pieces from the Ashmolean Museum at the University of Oxford, newly photographed and published here for the first time. The embroideries include fragments of pillowcases, bed valances, tents and curtains, as well as items of dress. As with all collections of textiles, the story of the Ashmolean holdings is chiefly about their makers and their ingenuity. Once forming the bulk of bridal trousseaux, Greek embroidered textiles were produced and maintained by young and old women for themselves and the house using locally produced materials. A mark of their worth and a platform for self-expression, embroidered textiles also helped Greek women to negotiate their place in the community, signalling status and affiliation.

Light of the Sufis introduces the complex and multilayered topic of Sufism, or Islamic mysticism, by concentrating on its expression in the visual arts and offers new insights into the integrative and fluid nature of the Sufi experience that has solicited strong reactions—both negative and positive—in Muslims and non-Muslims alike for several hundred years. Sufism became well established in the 9th to 10th century and reached its height in the 12th to 13th century. From its inception, Sufism recognized the traditions and practices of other faiths and cultures with which it came into contact, adapting and incorporating elements of Greek philosophies, Christian mysticism, Judaism, Zoroastrianism, Manichaeism, and Buddhism. This diversity has been reflected not only in the words and the lives of celebrated Sufi mystics but also in some of the finest literature, music, performance, and visual arts produced in the Islamic world. Lavishly illustrated, this exhibition catalogue presents exceptional works in various media from diverse areas of the Islamic world, including North Africa, Turkey, Iran, and India, and dating from the ninth century to the present.