Frank N. McMillan

Historically there were more male therapists and more female patients. Just as society has changed, so has therapy. Jung's psychology includes the feminine aspects of a man and the masculine parts of a woman. Of course, today it is a complete psyche or an inner marriage. In the background would be a mandala, which also represents wholeness and individuation. Synchronicity is an acausal but meaningful relationship, which therapy honors. Jung's psychology also includes the shadow, which represents what has been left out. The ego in analytical psychology stands for the center of consciousness in the personal self, whereas the Self is the center of the psyche and totality and links one to spiritual wholeness. Hence the individuated person has confession, conscious and unconscious, archetypes, complexes, anima and animus or syzygy, numinous, gnosis, typology, symbols, dreams, the shadow, and active imagination. These aspects of analytical psychology are then discussed and illustrated with a case history. In sum, the ego is secondary to the Self in an individuated person. Both a mandala and Jungian therapy and analysis are associated with wholeness.

Historically there were more male therapists and more female patients. Just as society has changed, so has therapy. Jung's psychology includes the feminine aspects of a man and the masculine parts of a woman. Of course, today it is a complete psyche or an inner marriage. In the background would be a mandala, which also represents wholeness and individuation. Synchronicity is an acausal but meaningful relationship, which therapy honors. Jung's psychology also includes the shadow, which represents what has been left out. The ego in analytical psychology stands for the center of consciousness in the personal self, whereas the Self is the center of the psyche and totality and links one to spiritual wholeness. Hence the individuated person has confession, conscious and unconscious, archetypes, complexes, anima and animus or syzygy, numinous, gnosis, typology, symbols, dreams, the shadow, and active imagination. These aspects of analytical psychology are then discussed and illustrated with a case history. In sum, the ego is secondary to the Self in an individuated person. Both a mandala and Jungian therapy and analysis are associated with wholeness.

In THE YOUNG HEALER tradition meets contemporary when what starts out as just another day becomes anything but that for young Feather Anderson. Her beloved grandfather, a traditional Lakota healer, pulls her out of class one snowy morning and takes her on an old-fashioned vision quest in the heart of New York City in hopes of finding the perfect Lakota medicine. It becomes the most magical day ever for eleven-year-old Feather Anderson, the day she saves her little brother's life. Feather follows in her grandfather's footsteps of healing as a medicine man and she then earns her newly-given secret Lakota name.

In THE YOUNG HEALER tradition meets contemporary when what starts out as just another day becomes anything but that for young Feather Anderson. Her beloved grandfather, a traditional Lakota healer, pulls her out of class one snowy morning and takes her on an old-fashioned vision quest in the heart of New York City in hopes of finding the perfect Lakota medicine. It becomes the most magical day ever for eleven-year-old Feather Anderson, the day she saves her little brother's life. Feather follows in her grandfather's footsteps of healing as a medicine man and she then earns her newly-given secret Lakota name.

Frank N. McMillan Jr., a country boy steeped in the traditional culture of rural Texas, was summoned to a life-long quest for meaning by a dream lion he met in the night. On his journey, he followed the lead of the founder of analytical psychology, Carl Jung, and eventually established the world’s first professorship to advance the study of that field. McMillan, born and raised on a ranch near Calvert, was an Aggie through and through, with degrees in geology and petroleum engineering. As an adult working near Bay City, Texas, he was lunching in a country café when by chance he met abstract expressionist painter Forrest Bess, who was ecstatically waving a letter he had received from Jung himself. The artist’s enthusiastic description of Jung as a master psychologist, soul doctor, and healer led McMillan to the Jung Center in Houston, where he began reading Jung’s Collected Works. McMillan frequently said, “Jung saved my life.” Finding Jung: Frank N. McMillan Jr., a Life in Quest of the Lion captures McMillan’s journey through the words of his own journals and through reflections by his son, Frank III. David Rosen, the holder of the first endowed McMillan professorship at Texas A&M University, adds insights to the book, and the late Sir Laurens van der Post, whom the elder McMillan met at the Houston Jung Center in 1979, authored a foreword to the book before his death. This is a story that sheds light on the inner workings of the self as well as the Jungian understanding of the Self. In often lyrical language, it gives the human background to a major undertaking in the dissemination of Jungian scholarship and provides a personal account of a life lived in near-mythic dimensions.