Frank N. Pieke

Contemporary China appears both deceptively familiar and inexplicably different. China is a cauldron of forms of entrepreneurship, social organization, ways of life and governance that are at once new and unique, recognizably Chinese and generically modern. In analyzing and interpreting these developments, Frank N. Pieke adopts a China-centric perspective to move beyond western preoccupations, desires, or fears. Each chapter starts with a key question about China, showing that such questions and assumptions are often based on a misunderstanding or misconstruction of what China is today. Pieke explores twenty-first-century China as a unique kind of neo-socialist society, combining features of state socialism, neoliberal governance, capitalism and rapid globalization. Understanding this society not only helps us to know China better, but takes us beyond the old dichotomies of West versus East, developed versus developing, tradition versus modernity, democracy versus dictatorship, and capitalism versus socialism.

Contemporary China appears both deceptively familiar and inexplicably different. China is a cauldron of forms of entrepreneurship, social organization, ways of life and governance that are at once new and unique, recognizably Chinese and generically modern. In analyzing and interpreting these developments, Frank N. Pieke adopts a China-centric perspective to move beyond western preoccupations, desires, or fears. Each chapter starts with a key question about China, showing that such questions and assumptions are often based on a misunderstanding or misconstruction of what China is today. Pieke explores twenty-first-century China as a unique kind of neo-socialist society, combining features of state socialism, neoliberal governance, capitalism and rapid globalization. Understanding this society not only helps us to know China better, but takes us beyond the old dichotomies of West versus East, developed versus developing, tradition versus modernity, democracy versus dictatorship, and capitalism versus socialism.

Comparing migration in China itself to Chinese migration to Europe, this book critically assesses received ideas, perceptions and theories concerning internal and international migration. Comparing migration in China itself to Chinese migration to Europe, this book critically assesses received ideas, perceptions and theories concerning internal and international migration. The book argues for the emergence of a Chinese world system in which internal and international mobility is a central and heterogenous feature. The book presents an unusually rich case study of migration and transnationalism of migrants from southern Zhejiang province in Chinese and European cities, studies of rural-urban migration in booming southern China, implementation of the birth control policy among migrants in Beijing, discrimination and stereotypisation of rural migrants in Shanghai, contract worker teams in Beijing, and forced urban-rural migration during the Cultural Revolution.

First Published in 1996. This study is the outcome of eight-months' fieldwork in Beijing, the capital of the People's Republic of China (PRC), from 8 November 1988 to 17 June 1989. The original purpose of the fieldwork had been to acquire a grass-roots perspective on the dynamics of Chinese state socialist society under the impact of ten years of reform. This was extended to include People's Movement. The central questions this book therefore tries to answer are: how can these two different fieldwork experiences be reconciled with each other, and what do they tell us about the dynamics of Chinese culture and society?

Has China become just another capitalist country in a socialist cloak? Will the Chinese Communist Party's rule survive the next ten years of modernization and globalization? Frank Pieke investigates these conundrums in this fascinating account of how government officials are trained for placement in the Chinese Communist Party. Through in-depth interviews with staff members and aspiring trainees, he shows that while the Chinese Communist Party has undergone a radical transformation since the revolutionary years under Mao, it is still incumbent upon cadres, who are selected through a highly rigorous process, to be ideologically and politically committed to the party. It is the lessons learnt through their teachers that shape the political and economic decisions they will make in power. The book offers unique insights into the structure and the ideological culture of the Chinese government, and how it has reinvented itself over the last three decades as a neo-socialist state.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. Transnational Chinese investigates the global nature of this migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced their migratory patterns across the continent. Applying intensive, multisited fieldwork research in the United Kingdom, Hungary, and Italy, as well as sending areas in Fujian, Transnational Chinese investigates the origins and mechanics of Fujianese migration, the work and life of Fujianese migrants in Europe, and the many transnational spaces that connect Fujianese across Europe, the United States, and China.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. Transnational Chinese investigates the global nature of this migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced their migratory patterns across the continent. Applying intensive, multisited fieldwork research in the United Kingdom, Hungary, and Italy, as well as sending areas in Fujian, Transnational Chinese investigates the origins and mechanics of Fujianese migration, the work and life of Fujianese migrants in Europe, and the many transnational spaces that connect Fujianese across Europe, the United States, and China.

Comparing migration in China itself to Chinese migration to Europe, this book critically assesses received ideas, perceptions and theories concerning internal and international migration. Comparing migration in China itself to Chinese migration to Europe, this book critically assesses received ideas, perceptions and theories concerning internal and international migration. The book argues for the emergence of a Chinese world system in which internal and international mobility is a central and heterogenous feature. The book presents an unusually rich case study of migration and transnationalism of migrants from southern Zhejiang province in Chinese and European cities, studies of rural-urban migration in booming southern China, implementation of the birth control policy among migrants in Beijing, discrimination and stereotypisation of rural migrants in Shanghai, contract worker teams in Beijing, and forced urban-rural migration during the Cultural Revolution.

Following China's successful decollectivization, diverse new organizational forms arose in response to different local situations. The contributors dissect the relationships among the emerging class of entrepreneurs, local officials, and their family members and associates.

First Published in 1996. This study is the outcome of eight-months' fieldwork in Beijing, the capital of the People's Republic of China (PRC), from 8 November 1988 to 17 June 1989. The original purpose of the fieldwork had been to acquire a grass-roots perspective on the dynamics of Chinese state socialist society under the impact of ten years of reform. This was extended to include People's Movement. The central questions this book therefore tries to answer are: how can these two different fieldwork experiences be reconciled with each other, and what do they tell us about the dynamics of Chinese culture and society?