George MacDonald

This Book "Guild Court: A London Story" has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

Princess Irene lives in a large castle with only servants for company, with her father the king away often on royal business. One night, the princess and her nursemaid Lootie run afoul of nasty goblins and are saved by a young miner named Curdie. Curdie and Irene find themselves in frequent need of each other from that very moment, most of all when Curdie discovers that the goblins plan to kidnap the princess. Add in one beautiful fairy grandmother and The Princess and the Goblin more than earns its reputation as a classic fantasy tale for all ages. With a growing number of titles under its Magna Releases banner, CSRC Storytelling promotes and provides positivity, power and presence in print, restoring literary classics across genres and making them newly accessible to modern readers. This edition of George MacDonald's The Princess and the Goblin is a CSRC Storytelling Magna Release.

Quite possibly one of the best children's novels ever written, The Princess and the Goblin By George MacDonald is a masterpiece of fantasy, weaving themes of courage and honor with adventure and fantastic narrative. The Princess and the Goblin features a young motherless princess whose father, the king, is away most of the time, leaving her to live alone in the castle. Her only friend is her nursemaid, Lootie. One day, as she is exploring the castle, Princess Irene finds a beautiful lady who asks Irene to call her great-great-grandmother. After this, Irene begins to grow more curious about life outside the castle. She persuades Lootie into playing outside, but when the sun goes down, they are attacked and chased by goblins. Curdie, a young miner boy, rescues them, and soon becomes Irene's only real friend. With the magic that her great-great-grandmother bestows onto her and the befriending of Curdie, who knows of the goblins' evil plans, Irene is whisked away into an adventure like she's never had before.

Quite possibly one of the best children's novels ever written, The Princess and the Goblin By George MacDonald is a masterpiece of fantasy, weaving themes of courage and honor with adventure and fantastic narrative. The Princess and the Goblin features a young motherless princess whose father, the king, is away most of the time, leaving her to live alone in the castle. Her only friend is her nursemaid, Lootie. One day, as she is exploring the castle, Princess Irene finds a beautiful lady who asks Irene to call her great-great-grandmother. After this, Irene begins to grow more curious about life outside the castle. She persuades Lootie into playing outside, but when the sun goes down, they are attacked and chased by goblins. Curdie, a young miner boy, rescues them, and soon becomes Irene's only real friend. With the magic that her great-great-grandmother bestows onto her and the befriending of Curdie, who knows of the goblins' evil plans, Irene is whisked away into an adventure like she's never had before.

George MacDonald (1824-1905) was a Scottish author, teacher, and, briefly, clergyman, whose theology was too personal and idiosyncratic for him to remain on the pulpit for very long, but whose imagination led him to write two of the most important visionary novels of the 19th century, Phantastes and Lilith. Includes an introduction by fantasy scholar Darrell Schweitzer.

-and thou shalt call his name Jesus; for he shall save his people from their sins.-Matthew i. 21. I would help some to understand what Jesus came from the home of our Father to be to us and do for us. Everything in the world is more or less misunderstood at first: we have to learn what it is, and come at length to see that it must be so, that it could not be otherwise. Then we know it; and we never know a thing really until we know it thus. I presume there is scarce a human being who, resolved to speak openly, would not confess to having something that plagued him, something from which he would gladly be free, something rendering it impossible for him, at the moment, to regard life as an altogether good thing. Most men, I presume, imagine that, free of such and such things antagonistic, life would be an unmingled satisfaction, worthy of being prolonged indefinitely. The causes of their discomfort are of all kinds, and the degrees of it reach from simple uneasiness to a misery such as makes annihilation the highest hope of the sufferer who can persuade himself of its possibility. Perhaps the greater part of the energy of this world's life goes forth in the endeavour to rid itself of discomfort. Some, to escape it, leave their natural surroundings behind them, and with strong and continuous effort keep rising in the social scale, to discover at every new ascent fresh trouble, as they think, awaiting them, whereas in truth they have brought the trouble with them. Others, making haste to be rich, are slow to find out that the poverty of their souls, none the less that their purses arefilling, will yet keep them unhappy. Some court endless change, nor know that on themselves the change must pass that will set them free. Others expand their souls with knowledge, only to find that content will not dwell in the great house they have built. To number the varieties of human endeavour to escape discomfort would be to enumerate all the modes of such life as does not know how to live. All seek the thing whose defect appears the cause of their misery, and is but the variable occasion of it, the cause of the shape it takes, not of the misery itself; for, when one apparent cause is removed, another at once succeeds. The real cause of his trouble is a something the man has not perhaps recognized as even existent; in any case he is not yet acquainted with its true nature.

About A Dish of OrtsRead the thoughts of the man who influenced three generations of philosophers and writers. Lovers of fantasy, literary apologetics, and Christian thought will appreciate A Dish of Orts, MacDonald's work on using the imagination to lift and enliven the mind. George MacDonald, considered the pioneer of the fantasy genre, had an impact on the mind and imaginations of some of the most influential Christian writers of the 20th century. C. S. Lewis, G. K. Chesterton, and J. R. R. Tolkien all were greatly impacted by both MacDonald's imaginative fiction as well as his sermons and social commentary. At the hub of the English Victorian literary circles, MacDonald was friends with many of the literary luminaries of his day such as Poet Laureate Alfred Tennyson, William Thackeray, John Ruskin, as well as many others.. Lovers of Alice in Wonderland have George MacDonald to thank for its publication after Lewis Carroll (the pen name for C. L. Dodgson) was encouraged to publish the story after its enthusiastic reception by MacDonald's children. MacDonald was so widely regarded, that upon his passing, G. K. Chesteron said of him, "George MacDonald was one of the three or four greatest men of the nineteenth century." This great man is gone, but his works remain. A Dish of Orts is a collection of essays by George MacDonald on topics ranging from imagination to Shakespeare, from poetry to living the true Christian life. This new annotated edition bridges the gap for 21st century readers to MacDonald's 19th century world.

About A Dish of OrtsRead the thoughts of the man who influenced three generations of philosophers and writers. Lovers of fantasy, literary apologetics, and Christian thought will appreciate A Dish of Orts, MacDonald's work on using the imagination to lift and enliven the mind. George MacDonald, considered the pioneer of the fantasy genre, had an impact on the mind and imaginations of some of the most influential Christian writers of the 20th century. C. S. Lewis, G. K. Chesterton, and J. R. R. Tolkien all were greatly impacted by both MacDonald's imaginative fiction as well as his sermons and social commentary. At the hub of the English Victorian literary circles, MacDonald was friends with many of the literary luminaries of his day such as Poet Laureate Alfred Tennyson, William Thackeray, John Ruskin, as well as many others.. Lovers of Alice in Wonderland have George MacDonald to thank for its publication after Lewis Carroll (the pen name for C. L. Dodgson) was encouraged to publish the story after its enthusiastic reception by MacDonald's children. MacDonald was so widely regarded, that upon his passing, G. K. Chesteron said of him, "George MacDonald was one of the three or four greatest men of the nineteenth century." This great man is gone, but his works remain. A Dish of Orts is a collection of essays by George MacDonald on topics ranging from imagination to Shakespeare, from poetry to living the true Christian life. This new annotated edition bridges the gap for 21st century readers to MacDonald's 19th century world.

Sometimes we choke on the hors d'oeuvres at a biblical meal and miss the main course. The rich, profound, and uplifting message of biblical scriptures serves as the main course. In the end, you leave the biblical truth banquet feeling hungry and frustrated. Three appetizers are presented to us in today's devotional reading from the Bible, but they actually side dishes rather than main meals. If a person does not make an effort, he is left to do evil and pay the price. Our sinful ideas are our living sins, while our wrongdoings are our dead works. In response to his forerunner's skepticism, the Lord sent a messenger back who had witnessed what he was doing in order to awaken or strengthen his understanding that his kingdom was not of this world. The Lord's remarks seemed to indicate that he didn't need to worry about his own security. There are numerous explanations for why Jesus of Nazareth was discovered in God's temple. Gospel is the good news that even the greatest sinners have hope-hope for reconciliation, forgiveness, and holiness. It is alive and active, piercing to the division of the soul and spirit, and sharper than a two-edged sword.

Reprint of the original, first published in 1865.

Reprint of the original, first published in 1865.