Gerald Robinson

Hello. My name is Princess Maent. I live in Castle Perigord. There's no television in my castle, so my Royal Storyteller tells me stories. Here are some of the stories I was told . . . There are no toy shops in Perigord so we have to make our own things to play with. Here are ten things that we made together. With some help you can have fun making them too. Check them out at @Princess. Maent on Instagram.

This companion reveals Rudolf Schwarz to be one of the greatest theologians of the twentieth century. As a German architect and mystic he created some beautiful churches in a stripped-down 1930s-Modern style, but he is most revered for a single book-in English translation The Church Incarnate. In it he explores the relationships between God and God's people, relationships expressed when they meet together in worship. Schwarz is revered for his spiritual insights but it is sometimes hard to follow him on his mystical wanderings. This companion accompanies him on his sacred journey, gently guiding him back on track when he wanders off-course and keeping him cheerful. This journey has had a surprising outcome: a discovery that, embedded in its union of earth and heaven, is a practical and logical structure for the renewal of the church; renewal of its worship, space, and its ministry. Already several congregations seeking renewal have used these concepts to find clarity and direction for their own sacred journey into the future.

This companion reveals Rudolf Schwarz to be one of the greatest theologians of the twentieth century. As a German architect and mystic he created some beautiful churches in a stripped-down 1930s-Modern style, but he is most revered for a single book-in English translation The Church Incarnate. In it he explores the relationships between God and God's people, relationships expressed when they meet together in worship. Schwarz is revered for his spiritual insights but it is sometimes hard to follow him on his mystical wanderings. This companion accompanies him on his sacred journey, gently guiding him back on track when he wanders off-course and keeping him cheerful. This journey has had a surprising outcome: a discovery that, embedded in its union of earth and heaven, is a practical and logical structure for the renewal of the church; renewal of its worship, space, and its ministry. Already several congregations seeking renewal have used these concepts to find clarity and direction for their own sacred journey into the future.

THEOLOGY FOR ATHEISTS is a joyful romp in the fields of the Lord. It opens up the possibility for atheists to join in the celebrations of a religious community; to share in their rituals and devotions without having to adopt their beliefs. Here they can join with other atheists who are already there. . . and the church needs them because it is the atheists who hold the future of the church and the survival of the planet in their hands. The text creates a common ground for atheists and people of faith - by offering secular explanations for sacred mysteries and miracles, while revering their value as myths. It provides cogent answers to the three Cosmic FAQ's: Where do we come from? Why are we here? and Where are we going?

THEOLOGY FOR ATHEISTS is a joyful romp in the fields of the Lord. It opens up the possibility for atheists to join in the celebrations of a religious community; to share in their rituals and devotions without having to adopt their beliefs. Here they can join with other atheists who are already there. . . and the church needs them because it is the atheists who hold the future of the church and the survival of the planet in their hands. The text creates a common ground for atheists and people of faith - by offering secular explanations for sacred mysteries and miracles, while revering their value as myths. It provides cogent answers to the three Cosmic FAQ's: Where do we come from? Why are we here? and Where are we going?