Giuseppe Giordan

In recent years, the relevance of religious freedom has spread well beyond academia, becoming a reference point for international relations, multi-level policy development, as well as interfaith negotiations. Meanwhile, scholarship on religious freedom has flourished on the boundaries of sociology, law, comparative politics, history, and theology. This book presents a systematic sociological analysis of religious freedom, bringing together classical sociological theories and empirical perspectives developed during the last three decades. It addresses three major questions involved in any sociology of religious freedom. First: considering its complex and controversial nature, how can religious freedom be defined? Second: what are the recurrent sociological conditions and relevant social perceptions that will foster an understanding of religious freedom in varying political, legal, and socioreligious contexts? And third, what are the mechanisms of social implementation of religious freedom that contribute to making it a fundamental value in a society? Olga Breskaya, Giuseppe Giordan, and James T. Richardson suggest that a sociological definition of religious freedom requires us to take into account historical, philosophical, legal, religious, and political considerations of a given society-and that the social dimensions of religious freedom are as important as the legal ones.

This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion’s attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by ‘branding’ their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work.

This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion’s attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by ‘branding’ their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work.

Prayer is a central aspect of religion. Even amongst those who have abandoned organized religion levels of prayer remain high. Yet the most basic questions remain unaddressed: What exactly is prayer? How does it vary? Why do people pray and in what situations and settings? Does prayer imply a god, and if so, what sort? A Sociology of Prayer addresses these fundamental questions and opens up important new debates. Drawing from religion, sociology of religion, anthropology, and historical perspectives, the contributors focus on prayer as a social as well as a personal matter and situate prayer in the conditions of complex late modern societies worldwide. Presenting fresh empirical data in relation to original theorising, the volume also examines the material aspects of prayer, including the objects, bodies, symbols, and spaces with which it may be integrally connected.

Prayer is a central aspect of religion. Even amongst those who have abandoned organized religion levels of prayer remain high. Yet the most basic questions remain unaddressed: What exactly is prayer? How does it vary? Why do people pray and in what situations and settings? Does prayer imply a god, and if so, what sort? A Sociology of Prayer addresses these fundamental questions and opens up important new debates. Drawing from religion, sociology of religion, anthropology, and historical perspectives, the contributors focus on prayer as a social as well as a personal matter and situate prayer in the conditions of complex late modern societies worldwide. Presenting fresh empirical data in relation to original theorising, the volume also examines the material aspects of prayer, including the objects, bodies, symbols, and spaces with which it may be integrally connected.