Harold J. Laski

As a sequel to Studies in the Problem of Sovereignty, this volume, originally published in 1919, expands Laski’s pluralist doctrine of the state, (using France as its reference) but covers rather broader ground, since its main object is to insist that the problem of sovereignty is only a special case of the problem of authority. The result is a positive, constructive analysis of politics and the theory of the state which examines the division and organisation of power, the limitations of power and the significance of freedom, the political theory of Bonald, the revival of traditionalism and the role of the Church and the Civil Service.

This volume distils the themes expounded in A Grammar of Politics for the non-specialist reader. It is the best outline of Laski’s views in his transitional period.

Written two years after the commencement of the Second World War, the chapters in this book succinctly put forward the case for reorganizing the foundations of the social order, by rejecting capitalism and historical equilibrium, both in Europe and further afield in the British Empire, in favour of building a Socialist civilization.

Laski’s magnum opus, this volume outlines the history and functions of state institutions which (in the author’s view) are desirable for the effective functioning of a democracy. Topics discussed include: The necessity of government; state and society; rights and power; liberty and equality; property as a theory of industrial organisation; the nature of nationalism; law as a source of authority; the functions of international organisations.

This is Laski’s most important book after A Grammar of Politics. It discusses, on a grand scale, every aspect of American public life. Laski surveys American traditions and the American spirit, political institutions, the entire educational, religious, economic and social scene, America as a world power, and Americanism as a principle of civilisation. Laski’s unsurpassed knowledge of American constitutional, social and cultural history is set in the perspective of his deep study of comparative constitutional history and political theory. He was one of very few people to see U. S. politics from the inside, as a result of his friendships with Roosevelt, Brandeis and Oliver Wendell Holmes.

Laski’s magnum opus, this volume outlines the history and functions of state institutions which (in the author’s view) are desirable for the effective functioning of a democracy. Topics discussed include: The necessity of government; state and society; rights and power; liberty and equality; property as a theory of industrial organisation; the nature of nationalism; law as a source of authority; the functions of international organisations.

This volume is an expanded version of the Weil lectures given at the University of North Carolina in 1931 and is one of the two texts of Laski’s quasi Marxist period.

This volume distils the themes expounded in A Grammar of Politics for the non-specialist reader. It is the best outline of Laski’s views in his transitional period.

This is Laski’s most important book after A Grammar of Politics. It discusses, on a grand scale, every aspect of American public life. Laski surveys American traditions and the American spirit, political institutions, the entire educational, religious, economic and social scene, America as a world power, and Americanism as a principle of civilisation. Laski’s unsurpassed knowledge of American constitutional, social and cultural history is set in the perspective of his deep study of comparative constitutional history and political theory. He was one of very few people to see U. S. politics from the inside, as a result of his friendships with Roosevelt, Brandeis and Oliver Wendell Holmes.

Written two years after the commencement of the Second World War, the chapters in this book succinctly put forward the case for reorganizing the foundations of the social order, by rejecting capitalism and historical equilibrium, both in Europe and further afield in the British Empire, in favour of building a Socialist civilization.

A valuable piece of intellectual history, readable in its own terms, this volume, beginning with the Renaissance and the Reformation, traces the growth of Liberal doctrine until the advent of the French Revolution. It shows the relation of Liberalism to the new economic system, and the impact of this upon science, philosophy and literature. The book explains how the same causes which produced the Liberal spirit also produced the reasons for the growth of Socialism.

This influential study, originally published in 1921, develops aspects of Laski's theory of the state, ideas he introduced in his first important publication, Authority in the Modern State (1919). According to Laski, the state is not a supreme entity; it is one association among many that must compete for the people's loyalty and obedience.

This work remains of interest to anyone concerned with Britain’s political institutions and how they might be reformed. Laski was strongly in favour of utilising Britain’s capacity for decisive government to drive through great social reforms. He was still confident that there was a majority will for such change and quite unable to imagine the kind of centralisation that was later to take place in the UK. If Laski is still important it is more for his pluralist views which counsel against such developments, but these lectures are still of interest in showing how a radical reformer could accept and defend established institutions like the House of Commons.

An excellent and entertaining essayist, Laski’s volume deals with the issues of politics and law in Europe and American during the 1920s and 30s. It is unified by the concpetion of democracy as a society of equals sharing in a common good.

This book, originally published in 1952, unfinished and perhaps imperfect, is the last book of one of the most acute political thinkers of the twentieth century. Laski’s earlier optimism about a swing to the Left was beginning to be reversed, and in this volume he saw the defects of his previous optimistic surveys, which, in his opinion, still had value, but needed to be brought up-to-date and consquently he began to write an additional chapter which was never completed. It remains a valuable last word of an author who for thirty years was respected and listened to on the topic of civilisation’s survial through change.

This volume, originally published in 1938 can be read by anyone with an interest in the evolution of the institution of government in England and how the workings of some parts of it particularly relate to the problems of the first half of the twentieth century.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.