Henry Chadwick

This third collection of articles by Henry Chadwick brings together a series of studies on Augustine, written in light of the new texts now available, and on other individual Christian authors of antiquity, in other words of the age when Christianity was acquiring its now familiar shape. A number of papers published here appear in print for the first time, or make accessible to English readers studies which first saw the light in German. These include a substantial discussion of the idea of conscience, important in the highly ethical context of early Christianity, and a study of ancient anthologies, and are complemented by other essays on general themes in the history of the early Church.

A narrative history of the first six centuries of the Christian Church. Ancient Greek and Roman society had many gods and an addiction to astrology and divination. This introduction to the period traces the process by which Christianity changed this and so provided a foundation for the modern world.

The Church in Ancient Society provides a full and enjoyable narrative history of the first six centuries of the Christian Church. Ancient Greek and Roman society had many gods and an addiction to astrology and divination. This introduction to the period traces the process by which Christianity changed this and so provided a foundation for the modern world: the teaching of Jesus created a lasting community, which grew to command the allegiance of the Roman emperor. Christianity is discussed in relation to how it appeared to both Jews and pagans, and how its Christian doctrine and practice were shaped in relation to Graeco-Roman culture and the Jewish matrix. Among the major figures discussed are Tertullian, Clement of Alexandria, Origen, Constantine, Julian the Apostate, Basil, Ambrose, and Augustine. Following a chronological approach, Henry Chadwick's clear exposition of important texts and theological debates in their historical context is unrivalled in detail. In particular, theological and ecclesial texts are examined in relation to the behaviour and beliefs of people who attended churches and synagogues. Christians did not find agreement and unity easy and the author displays a distinctive concern for the factors - theological, personal, and political - which caused division in the church and prevented reconciliation. The emperors, however, began to foster unity for political reasons and to choose monotheism. Finally, the Church captured the society.

By his writings, the surviving bulk of which exceeds that of any other ancient author, Augustine came to influence not only his contemporaries but also the West since his time. This Very Short Introduction traces the development of Augustine's thought, discussing his reaction to the thinkers before him, and themes such as freedom, creation, and the trinity. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Diese öffentliche Vorlesung wird jährlich veranstaltet im Andenken an den Kirchenhistoriker Hans Lietzmann (1875–1942), den Nachfolger Adolf von Harnacks als Leiter des Akademienunternehmens Die Griechischen Christlichen Schriftsteller der ersten Jahrhunderte (GCS). Es wird dazu jeweils ein international bedeutender Referent aus dem Bereich der Altertumswissenschaften eingeladen. Die Vorträge behandeln zentrale Themen der antiken Religionsgeschichte mit einer Bedeutung für die Gegenwart.

Examines the beginning of the Christian movement during the first centuries AD, and the explosive force of its expansion throughout the Roman world

The historian of western culture cannot travel far without discovering that the roots of many twentieth-century questions lie in the ancient dialogue between the early Christians and culture of the old classical world. This book takes three Christian thinkers: Justin, clement of Alexandria, and Origen, and shows what the debate looked like from the Christian side. It draws on the pagan critics of the church to illustrate the case the Christians had to answer. The examination of the Christian synthesis illustrates the extent to which penetrating criticism of the classical tradition was combined with a profound acceptance of its humanism.