James M. Smith

Between 1922 and 1996, over 10,000 girls and women were imprisoned in Magdalene Laundries, including those considered ‘promiscuous’, a burden to their families or the state, those who had been sexually abused or raised in the care of the Church and State, and unmarried mothers. These girls and women were subjected to forced labour as well as psychological and physical maltreatment. Using the Irish State’s own report into the Magdalene institutions, as well as testimonies from survivors and independent witnesses, this book gives a detailed account of life behind the high walls of Ireland’s Magdalene institutions. The book offers an overview of the social, cultural and political contexts of institutional survivor activism, the Irish State’s response culminating in the McAleese Report, and the formation of the Justice for Magdalenes campaign, a volunteer-run survivor advocacy group. Ireland and the Magdalene Laundries documents the ongoing work carried out by the Justice for Magdalenes group in advancing public knowledge and research into Magdalene Laundries, and how the Irish State continues to evade its responsibilities not just to survivors of the Magdalenes but also in providing a truthful account of what happened. Drawing from a variety of primary sources, this book reveals the fundamental flaws in the state's investigation and how the treatment of the burials, exhumation and cremation of former Magdalene women remains a deeply troubling issue today, emblematic of the system of torture and studious official neglect in which the Magdalene women lived their lives. The Authors are donating all royalties in the name of the women who were held in the Magdalenes to EPIC (Empowering People in Care).

Between 1922 and 1996, over 10,000 girls and women were imprisoned in Magdalene Laundries, including those considered ‘promiscuous’, a burden to their families or the state, those who had been sexually abused or raised in the care of the Church and State, and unmarried mothers. These girls and women were subjected to forced labour as well as psychological and physical maltreatment. Using the Irish State’s own report into the Magdalene institutions, as well as testimonies from survivors and independent witnesses, this book gives a detailed account of life behind the high walls of Ireland’s Magdalene institutions. The book offers an overview of the social, cultural and political contexts of institutional survivor activism, the Irish State’s response culminating in the McAleese Report, and the formation of the Justice for Magdalenes campaign, a volunteer-run survivor advocacy group. Ireland and the Magdalene Laundries documents the ongoing work carried out by the Justice for Magdalenes group in advancing public knowledge and research into Magdalene Laundries, and how the Irish State continues to evade its responsibilities not just to survivors of the Magdalenes but also in providing a truthful account of what happened. Drawing from a variety of primary sources, this book reveals the fundamental flaws in the state's investigation and how the treatment of the burials, exhumation and cremation of former Magdalene women remains a deeply troubling issue today, emblematic of the system of torture and studious official neglect in which the Magdalene women lived their lives. The Authors are donating all royalties in the name of the women who were held in the Magdalenes to EPIC (Empowering People in Care).

The end of the Cold War brought challenges not only for practitioners of national security policy and strategy but for those involved in the education and development of future strategic leaders and security policy practitioners. One of the primary contributors to this book, Professor James M. Smith of the U. S. Air Force Academy, launched this project in initial conversations in 1996-97 with Brigadier General Daniel J. Kaufman of the U. S. Military Academy, Dr. Robert L. Wendzel of the Air War College, and Colonel Jeffrey D. McCausland of the U. S. Army War College. All four shared a concern about the future of security studies generally, but especially about the education and development of military officers as future strategic leaders.

The U. S. Army has experienced a disproportionate decline in Black recruitment. Blacks, who once represented 23 percent of annual recruits, now only represent less than 14 percent. What factors have caused the disproportionate decline in Black recruits? Does the decline in Black recruits impact U. S. Army diversity initiatives? The answers to these questions provide insights to measures the U. S Army must take to reverse this trend. This monograph explores the critical question: Has the Global War on Terrorism caused the disproportionate decline in Black recruits for the U. S. Army? It seeks to answer this critical question using the Political, Military, Economic, Social, Information, Infrastructure (PMESII) model as a framework. The Political, Economic and Social domains are deemed most important in the analysis of Black culture. The monograph analyzes these three domains to determine any factors or trends that have caused the decline on Black recruits. Also included is a detailed, historical analysis of the propensity for Blacks to serve in the U. S. Army since the Revolutionary War. The historical section presents a foundation of patriotism and willingness to serve despite racial prejudices. The political section suggests partisan politics play a role in the propensity of Blacks to serve in the U. S. Army. The section explores the original migration of Blacks to the Democratic Party, the impact of the 2000 elections, and the powerful influence of the Congressional Black Caucus (CBC) in the Black community. The monograph then explores the Economic domain. This section disproves the common misconception that a booming economy currently dissuades Blacks from joining the military. The section examined such economic factors as U. S. labor markets, median household incomes, and the perception amongst many Blacks that government funding for the GWOT directly impacts much needed funding in the urban community. The Social section examines the Black culture through such filters This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Magdalen laundries were workhouses in which many Irish women and girls were effectively imprisoned because they were perceived to be a threat to the moral fiber of society. Mandated by the Irish state beginning in the eighteenth century, they were operated by various orders of the Catholic Church until the last laundry closed in 1996. A few years earlier, in 1993, an order of nuns in Dublin sold part of their Magdalen convent to a real estate developer. The remains of 155 inmates, buried in unmarked graves on the property, were exhumed, cremated, and buried elsewhere in a mass grave. This triggered a public scandal in Ireland and since then the Magdalen laundries have become an important issue in Irish culture, especially with the 2002 release of the film The Magdalene Sisters. Focusing on the ten Catholic Magdalen laundries operating between 1922 and 1996, Ireland's Magdalen Laundries and the Nation's Architecture of Containment offers the first history of women entering these institutions in the twentieth century. Because the religious orders have not opened their archival records, Smith argues that Ireland's Magdalen institutions continue to exist in the public mind primarily at the level of story (cultural representation and survivor testimony) rather than history (archival history and documentation). Addressed to academic and general readers alike, James M. Smith's book accomplishes three primary objectives. First, it connects what history we have of the Magdalen laundries to Ireland's "architecture of containment" that made undesirable segments of the female population such as illegitimate children, single mothers, and sexually promiscuous women literally invisible. Second, it critically evaluates cultural representations in drama and visual art of the laundries that have, over the past fifteen years, brought them significant attention in Irish culture. Finally, Smith challenges the nation—church, state, and society—to acknowledge its complicity in Ireland's Magdalen scandal and to offer redress for victims and survivors alike.

The Magdalen laundries were workhouses in which many Irish women and girls were effectively imprisoned because they were perceived to be a threat to the moral fiber of society. Mandated by the Irish state beginning in the eighteenth century, they were operated by various orders of the Catholic Church until the last laundry closed in 1996. A few years earlier, in 1993, an order of nuns in Dublin sold part of their Magdalen convent to a real estate developer. The remains of 155 inmates, buried in unmarked graves on the property, were exhumed, cremated, and buried elsewhere in a mass grave. This triggered a public scandal in Ireland and since then the Magdalen laundries have become an important issue in Irish culture, especially with the 2002 release of the film The Magdalene Sisters. Focusing on the ten Catholic Magdalen laundries operating between 1922 and 1996, Ireland's Magdalen Laundries and the Nation's Architecture of Containment offers the first history of women entering these institutions in the twentieth century. Because the religious orders have not opened their archival records, Smith argues that Ireland's Magdalen institutions continue to exist in the public mind primarily at the level of story (cultural representation and survivor testimony) rather than history (archival history and documentation). Addressed to academic and general readers alike, James M. Smith's book accomplishes three primary objectives. First, it connects what history we have of the Magdalen laundries to Ireland's "architecture of containment" that made undesirable segments of the female population such as illegitimate children, single mothers, and sexually promiscuous women literally invisible. Second, it critically evaluates cultural representations in drama and visual art of the laundries that have, over the past fifteen years, brought them significant attention in Irish culture. Finally, Smith challenges the nation—church, state, and society—to acknowledge its complicity in Ireland's Magdalen scandal and to offer redress for victims and survivors alike.

Historical Dictionary of Arms Control and Disarmament provides a historical review of key themes and issues in international security and arms control, focusing on efforts in the 20th century to control the spread and use of armaments and to prevent war. This book summarizes the rich and proud traditions of arms control and disarmament, their critical role in ensuring a non-catastrophic course throughout history (especially the dangerous period of the Cold War), and their continuing relevance and role in the emerging post-Cold War world. It also seeks to reinforce a broad perspective of key terms in order to capture the scope and range of their application yesterday, today, and tomorrow. Given this combined tradition and focus, this Dictionary serves two purposes. As a historical dictionary, it chronicles key terms, personalities, events, and agreements as a ready reference from which to launch a more extensive investigation. But it also seeks to capture the breadth of current and future applications by presenting the vocabulary of traditional and non-traditional approaches. The book includes a large dictionary of more than 1,000 key terms, as well as a comprehensive bibliography divided into multiple categories, an extensive chronology, and a timeline. This book can also serve as a useful desk reference for the policy practitioner. The pace and intensity of the practice of arms control often eliminates the luxury of conventional study of past or related arms control efforts. The dictionary seeks to provide a relevant sampling of treaty and agreement details and of the specific terms of reference of arms control to allow productive progress in a policy work environment. Researchers and students will also find the dictionary to be a useful reference tool. Much of the formal literature in the field, such as treaty texts and policy pronouncements, is written in technical language without elaboration. Also, many references to agreements are posed in shorthand intended only for the policy practi

We live in a world of widespread awareness of diversity. The variety of ethnicities, cultures, world views, and politics is common to anyone who takes advantage of media, communications, and travel technologies. Some diversities are quite trivial and merely provoke a smile or a shake of the head. But differences in those beliefs that guide our lives, that make us what we are - these are another matter. They are indeed the stuff of arguments, manifestos, estrangements, revolutions, and wars. Why is this so? In a way, this book is an answer to that question.

A holistic view of the factors that impact the health of a patient beyond the illness itself, this book examines what it is like to be a patient. It espouses the view that terminal illness may not be a tragedy but, an opportunity for emotional growth. The inadequacies of medical care today are discussed, from the failure of health care professionals to see the person with the disease, to the many ways in which managed-care organizations jeopardize the doctor/patient relationship. The work reviews concrete ways in which health care professionals can enhance the quality of their care, by remaining compassionate, continuing to offer patients hope (even if their condition is terminal), acknowledging and addressing patients' suffering, and counseling patients so that they can obtain the support needed. A new advocacy role for doctors is presented that enables patients to make advised decisions about their own treatment. This book encourages patients to take back their lives from the diseases that overwhelm them. It also discusses advance directives, living wills, cardiopulmonary resuscitation, and do not resuscitate orders. Information is provided to help patients assume self advocacy on end-of-life issues from an emotional perspective as well as a legal perspective.