Jelle J.p. Wouters

This book explores the form and character of political and social life in Nagaland. Firmly grounded in the historical experiences and ethnographic specifics of Naga society, its eleven essays variously discuss the origins, evolution and convolutions of the Naga Movement for self-determination, the ways Naga villagers apply their agency and imagination to appropriate and rework India's democracy process to their own uses and lifeworlds, kinship networks and the social formation of tribes, and the politics of place and identity. This book will be of interest to both students of contemporary Naga society and to those interested in Highland Asia, political anthropology, kinship and tribes, insurgency, and conceptual politics and sociology more widely.

On a second wave of anti-colonial revolutions. State and Capital reign over the Age of Sorrow. We face inequality, pandemics, ethnocide, climate crisis, and mass extinction. Our desire for security and power governs us as State. Our desire for possessions governs us as Capital. Our desires imprison and rule us beings as Unbeing. Yet, from Nagaland to New Zealand, Bhutan to Bolivia, a second wave of anti-colonial revolutions has begun. Arising from assemblies of humans and other-than-humans, these revolutions replace possessive individualism with non-exploitative interdependence. Naga elders, Bhutanese herders and other indigenous communities, feminists, poets, seers, yaks, cranes, vultures, and fungi haunt this pamphlet. The original Subaltern Studies narrated how Indian peasant communities destroyed the British empire. Subaltern Studies 2.0 prophesies the multi-being demos and liberates Being from Unbeing. Re-kin, Re-nomad, Re-animate, Re-wild! The Animist Revolution has come.

In the Shadows of Naga Insurgency is a fine-grained critique of the Naga struggle for political redemption, the state's response to it, and the social corollaries and carry-overs of protracted political conflict on everyday life. Offering an ethnographic underview, Jelle Wouters illustrates an 'insurgency complex' that reveals how embodied experiences of resistance and state aggression, violence and volatility, and struggle and suffering link together to shape social norms, animate local agitations, and complicate inter-personal and inter-tribal relations in expected and unexpected ways. The book locates the historical experiences and agency of the Naga people and relates these to ordinary villagers' perceptions, actions, and moral reasoning vis-à-vis both the Naga Movement and the state and its lucrative resources. It thus presses us to rethink our views on tribalism, conflict and ceasefire, development, corruption, and democratic politics.