Joe Watkins

In 1987, workers installing irrigation pipes in an apple orchard in East Wenatchee, Washington, discovered a cache of Clovis materials. The uncovered bifaces—larger than most previously discovered Clovis artifacts with unmatched quality and quantity—had a lasting impact on archaeology. Flaked Stone Artifacts from the East Wenatchee Clovis Cache delineates not only the history of the site, but also describes the flaked stone artifacts, analyzes the manufacturing strategies indicated by their flaking patterns, and draws conclusions about potential patterns of Clovis biface production. Seasoned archaeologists and editors Bruce B. Huckell, Bruce A. Bradley, and Peter J. Mehringer note that the value of studying such caches lies in what they may reveal about transportation patterns among Paleolithic inhabitants of North America. Since lithic tools often provide evidence of initial quarrying at one location followed by finishing work and storage at another location, the caches where these technologies are unearthed permit inferences about the makers' routes between quarries and camps, as well as the characteristics of cache sites versus hunting camps and kill sites. In this heavily illustrated volume, readers can see for themselves the bifaces' size variance and technological sequences that allude to potential production strategies of the Clovis flint knappers. Unique to the site are the large fluted points that suggest ceremonial use because they're bigger than what scholars identify as "utilitarian." Flaked Stone Artifacts from the East Wenatchee Clovis Cache provides a detailed technological analysis of the specimens recovered, enlightening researchers on the lifeways and ideologies of some of the earliest North Americans.

How we treat each other matters in politics and our daily lives. We don't have to be polarized and we don't have to be held hostage by political gridlock. Perhaps with the new 'PC' - practical consideration - we can learn to care about each other and see past our differences to fix our problems in government and our daily lives. This book is a 21st century wake up call. Please don't put it on snooze.

"Cross-Cultural Collaboration" is an anthology of essays on Native American involvement in archaeology in the northeastern United States and on the changing relationship between archaeologists and tribes in the region. The contributors examine the process and the details of collaborative case studies, ranging from consultation in compliance with federal, state, and local legislation and regulations (including the National Historic Preservation Act and the Native American Graves Protection and Repatriation Act) to voluntary cooperation involving education, research, and museum-related projects. They also discuss the ethical, theoretical, and practical importance of collaboration; the benefits and the pitfalls of such efforts; ways the process might be improved; and steps to achieve effective collaboration. "Cross-Cultural Collaboration" is distinctive in its extensive regional coverage of the topic and its strong representation of Native American voices from the Northeast. It also provides a comparative framework for addressing and evaluating an increasing number of collaborative case studies elsewhere. Jordan E. Kerber is an associate professor of anthropology and Native American studies at Colgate University. He is the author of "Lambert Farm: Public Archaeology and Canine Burials along Narragansett Bay" and the editor of "A Lasting Impression: Coastal, Lithic, and Ceramic Research in New England Archaeology" among other books.

Cross-Cultural Collaboration is an anthology of essays on Native American involvement in archaeology in the northeastern United States and on the changing relationship between archaeologists and tribes in the region. The contributors examine the process and the details of collaborative case studies, ranging from consultation in compliance with federal, state, and local legislation and regulations (including the National Historic Preservation Act and the Native American Graves Protection and Repatriation Act) to voluntary cooperation involving education, research, and museum-related projects. They also discuss the ethical, theoretical, and practical importance of collaboration; the benefits and the pitfalls of such efforts; ways the process might be improved; and steps to achieve effective collaboration. Cross-Cultural Collaboration is distinctive in its extensive regional coverage of the topic and its strong representation of Native American voices from the Northeast. It also provides a comparative framework for addressing and evaluating an increasing number of collaborative case studies elsewhere.

As a practicing archaeologist and a Choctaw Indian, Joe Watkins is uniquely qualified to speak about the relationship between American Indians and archaeologists. Tracing the often stormy relationship between the two, Watkins highlights the key arenas where the two parties intersect: ethics, legislation, and archaeological practice. Watkins describes cases where the mixing of indigenous values and archaeological practice has worked well—and some in which it hasn't—both in the United States and around the globe. He surveys the attitudes of archaeologists toward American Indians through an inventive series of of hypothetical scenarios, with some eye-opening results. And he calls for the development of Indigenous Archaeology, in which native peoples are full partners in the key decisions about heritage resources management as well as the practice of it. Watkins' book is an important contribution in the contemporary public debates in public archaeology, applied anthropology, cultural resources management, and Native American studies.

As a practicing archaeologist and a Choctaw Indian, Joe Watkins is uniquely qualified to speak about the relationship between American Indians and archaeologists. Tracing the often stormy relationship between the two, Watkins highlights the key arenas where the two parties intersect: ethics, legislation, and archaeological practice. Watkins describes cases where the mixing of indigenous values and archaeological practice has worked well—and some in which it hasn't—both in the United States and around the globe. He surveys the attitudes of archaeologists toward American Indians through an inventive series of of hypothetical scenarios, with some eye-opening results. And he calls for the development of Indigenous Archaeology, in which native peoples are full partners in the key decisions about heritage resources management as well as the practice of it. Watkins' book is an important contribution in the contemporary public debates in public archaeology, applied anthropology, cultural resources management, and Native American studies.