John D Roth

Indonesia is home to the oldest Mennonite community outside of Europe and North America. Author John D. Roth traces the 170-year history of Mennonites in Indonesia alongside the larger cultural and religious history of the country. By placing the legacy of European colonization from the sixteenth century to national independence in 1945 beside the history of the Dutch Mennonite mission to Indonesia in the nineteenth century, Roth creates a rich narrative tapestry. A Cloud of Witnesses traces the emergence of the three Mennonite-related groups found today in Indonesia. Like all churches, they have each integrated the good news of the gospel with the local culture, ethnic identity, religious currents, and national history in a distinctive way. In July 2022, these three Mennonite groups in Indonesia will collaboratively host the seventeenth global assembly of Mennonite World Conference in Semarang, Java. A Cloud of Witnesses helps to orient other members of the global Anabaptist-Mennonite church to the history and identity of this unique group of churches while also providing practical travel tips, recipes, reference notes on culture and language and tourist sites--making it the perfect accompaniment for those who plan to travel to Indonesia for Mennonite World Conference in the summer of 2022. ​ Selamat dating

A barn raising. A quilting bee. A credit union. A socially responsible investment. Where the People Go tells the story of Anabaptist-Mennonite efforts to enable communal forms of sharing. Mutual aid, stewardship, and generosity are deeply embedded in the Christian faith and have been actively nurtured among Anabaptist-Mennonite groups. Spontaneous forms of assistance--a barn raising, a quilting bee, shared meals--are the best-known expressions of such compassion and generosity, but the commitment to "sharing one another's burdens" has also found expression in more formal structures. Seventy-five years ago, Mennonite Mutual Aid emerged to organize the principle of sharing within a growing Mennonite denomination. A dynamic organization from the beginning, MMA moved quickly from a burial and survivor's aid plan to include health, property, and automobile insurance. In coming decades, the organization shifted its focus from mutual aid to stewardship and generosity, symbolized by a growing emphasis on socially responsible investment programs, wholistic health, financial planning, and services associated with its member-owned credit union. Always an agency of the Mennonite church, MMA, now known as Everence, has balanced its spiritual commitments with an increasingly complex regulatory environment, the national strains associated with the health-care debate, the shifting sensibilities of its customers, and the organizational complexities of a major corporation. This story of Everence captures the stresses and idealism of a church-related institution committed to mutual aid, stewardship, and generosity during its seventy-five-year history.

No matter who wins the next election, Caesar will remain Caesar, doing some good and some bad. But Christians report to a different king. This issue starts with a provocation. In his opening letter, editor Peter Mommsen suggests Christians are too excited about the wrong politics: “Questions of public justice should matter deeply to Christians. We dare not be indifferent about securing healthcare for all and ending interventionist wars; we must seek to reduce abortions and strengthen families. When an election comes, we should pray and then, perhaps, lend our support to a candidate we judge may, on balance, advance social righteousness. But if the early Christians and the Anabaptists are right, this isn’t the politics that matters most. And so, as a matter of faithfulness, we should question how much it deserves of our passion and time. Our allegiance belongs elsewhere.” In contrast to an election campaign, this politics may feel grittier and less glamorous. This issue of Plough Quarterly explores what this alternate vision of faithful Christian witness in the political sphere might look like. You’ll find articles on: What two leading political theorists of left and right agree on What persecution taught Anabaptists about politics The Bruderhof’s interactions with the state Tolstoy’s case against making war more humane How some Christians read Romans 13 under fascism

What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght’s Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Löhans, Jacob Hochstetler, Gnadenhütten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, José Chuquín, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan’uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.

Con los miles de millones de d lares que se destinan por a o a la educaci n de ni os y juveniles, la educaci n est en la primera plana de las noticias de actualidad. John D. Roth defiende una alternativa de la iglesia al sistema de la escuela p blica: la alternativa moldeada por el nfasis distintivo de la tradici n anabautista menonita. Ense anza que transforma describe una pedagog a que toma en cuenta la presencia de Dios en el mundo, cultiva h bitos de adoraci n, nutre las tradiciones vivas y promueve relaciones humanas de compasi n y cuidado mutuo. Roth ofrece un di logo abierto, animado, vigoroso y honesto acerca de la naturaleza de nuestro testimonio cristiano al mundo y del futuro de la iglesia.

In Practices: Mennonite Worship and Witness, John D. Roth examines the traditions of Anabaptist-Mennonite worship. These practices, he argues, are part of an essential unity that transforms and renews the people of God and calls them to lives of integrity that are embodied with discipleship and mission. Roth reflects on how distinctive Mennonite practices such as baptism, communion, foot washing, and common meals extend beyond the church as a witness to the world. Practices is Roth's third book on Mennonite life in the 21st century, following Beliefs: Mennonite Faith and Practice (2005), and Stories: How Mennonites Came to Be (2007). See the Table of Contents Read the Preface Read the Introduction Free downloadable study guide available here.

John D. Roth's straightforward, accessible narrative invigorates this contemporary introduction to the Mennonite story. Whether readers are new to the Mennonite community or just yearning for a fresh telling of Anabaptist origins, Stories: How Mennonites Came to Be will serve as a compact digest of the church's history for generations to come. An online study guide is available for this title. 252 Pages.

Ask any person randomly on the sidewalk what they know about the Mennonites and chances are their answer will include Mormons, black clothes and buggies, or general confusion. This short, engaging book gives a brief account of what Mennonites believe. From the beginnings of the Anabaptist (or Mennonite) movement in the 16th-century, to biblical interpretation, baptism, understandings of the church, ethics, and the complex question of denominationalism, John D. Roth provides a solid framework for on-going conversations about faithful discipleship in the Mennonite church today. An online study guide is available for this title. 172 Pages.