Kirjailija
John Foster
Kirjat ja teokset yhdessä paikassa: 187 kirjaa, julkaisuja vuosilta 1977–2026, suosituimpiin kuuluu The Works of Robert Hall, A.M.. Vertaile teosten hintoja ja tarkista saatavuus suomalaisista kirjakaupoista.
187 kirjaa
Kirjojen julkaisuvuodet: 1977–2026.
The Works of the Rev. Robert Hall, A.M.
John Foster; Robert Hall; Olinthus Gregory
Nabu Press
2010
pokkari
Build your child’s reading confidence at home with books at the right level What's it like to compete in the world's largest sporting event? Find out all about the Olympic Games, when they began and how they have changed over time. Read about the different events and some of the amazing stories of how athletes have won their medals in this fascinating information book. Topaz/ Band 13 books offer longer and more demanding reads for children to investigate and evaluate. Text type: An infomation book. A useful chart on pages 46-47 compares Olympic events from the ancient games, the first modern games and the most recent games to help children discuss what they’ve read and think about the way the sporting event has changed and developed over time. Additional information retrieval devices such as a glossary and index can be evaluated for their usefulness as children develop critical reading skills. Curriculum links: Geography: Connecting ourselves to the world; Citizenship: Living in a diverse world. This book has been quizzed for Accelerated Reader.
A collection of wonderfully hilarious, really rude poems put together by a master compiler, well known for his collections with OUP. John Foster is a poet in his own right and is highly-regarded in both the trade and in schools for his brilliant collections. REALLY RUDE POEMS continues a sparkling new collection of nonsense poems which mark the return of Collins Children’s Books to poetry publishing. John Foster is a well-known poet, anthologist and teacher who is highly-regarded both in the trade and in schools.
This exquisite collection of photographs and interviews focuses on four of Kyoto's most beautiful geisha and maiko (apprentice geisha). First, the geisha and maiko were photographed at Kyoto's largest geisha dance performances and other important dances. Next, portrait sessions were held with each woman to capture the kata (forms or poses) of her favorite dances. The geisha and maiko were then interviewed about their photographs, giving the reader a rare insight into their artistic training. Finally, images follow one maiko from her last few days as an apprentice through her first few days as a geisha. Never before has the change from maiko to geisha been documented so completely. The result is a collection of 149 gorgeous photographs that shed light on these exquisitely beautiful women like no other book before.
The Life And Thoughts Of John Foster (1849)
John Foster; William Wallace Everts
KESSINGER PUBLISHING, LLC
2008
nidottu
An Essay On The Improvement Of Time: And Other Literary Remains (1863)
John Foster
KESSINGER PUBLISHING, LLC
2008
sidottu
Contributions V1: Biographical, Literary, And Philosophical, To The Eclectic Review (1844)
John Foster
KESSINGER PUBLISHING, LLC
2008
nidottu
A Sketch Of The Tour Of General Lafayette, On His Late Visit To The United States, 1824 (1824)
John Foster
KESSINGER PUBLISHING, LLC
2008
nidottu
The Life And Correspondence Of John Foster (1848)
John Foster
KESSINGER PUBLISHING, LLC
2008
sidottu
Lectures Delivered At Broadmead Chapel, Bristol (1845)
John Foster
KESSINGER PUBLISHING, LLC
2008
sidottu
Biographical, Literary, And Philosophical Essays: Contributed To The Eclectic Review (1844)
John Foster
KESSINGER PUBLISHING, LLC
2008
nidottu
An Essay On The Improvement Of Time: And Other Literary Remains (1863)
John Foster
KESSINGER PUBLISHING, LLC
2008
nidottu
A World for Us aims to refute physical realism and establish in its place a form of idealism. Physical realism, in the sense in which John Foster understands it, takes the physical world to be something whose existence is both logically independent of the human mind and metaphysically fundamental. Foster identifies a number of problems for this realist view, but his main objection is that it does not accord the world the requisite empirical immanence. The form of idealism that he tries to establish in its place rejects the realist view in both its aspects. It takes the world to be something whose existence is ultimately constituted by facts about human sensory experience, or by some richer complex of non-physical facts in which such experiential facts centrally feature. Foster calls this phenomenalistic idealism. He tries to establish a specific version of such phenomenalistic idealism, in which the experiential facts that centrally feature in the constitutive creation of the world are ones that concern the organization of human sensory experience. The basic idea of this version is that, in the context of certain other constitutively relevant factors, this sensory organization creates the physical world by disposing things to appear systematically world-wise at the human empirical viewpoint. Chief among these other relevant factors is the role of God as the one who is responsible for the sensory organization and ordains the system of appearance it yields. It is this that gives the idealistically created world its objectivity and allows it to qualify as a real world.