John Goldingay

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary OrganizationIntroduction--covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes:Pericope Bibliography--a helpful resource containing the most important works that pertain to each particular pericope. Translation--the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes--the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting--a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment--verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation--brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography--occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

What is ethics? Ethics is not merely about tricky situations or hot topics. Instead, ethics asks questions about what sort of people we are, how we think, what sort of things we do and don't do, and how we ought to live our everyday lives. How might we learn ethics from the Old Testament? Instead of searching for support for our positions or pointing out problems with certain passages, trusted guide John Goldingay urges us to let the Old Testament itself set the agenda. In this volume, readers will encounter what the Old Testament teaches about relationships, work, Sabbath, character, and more. Featuring Goldingay's own translation and discussion questions for group use, Old Testament Ethics: A Guided Tour is a resource for ethics like no other. Topically organized with short, stand-alone chapters, this book is one to keep close at hand.

Awash in a sea of Bible translations, do we need yet another? Most translations bend the text toward us. They make the rough places smooth, the odd bits more palatable to our modern sensibilities. In every translation something is gained and something lost. In The First Testament: A New Translation, John Goldingay interrupts our sleepy familiarity with the Old Testament. He sets our expectations off balance by inviting us to hear the strange accent of the Hebrew text. We encounter the sinewed cadences of the Hebrew Bible, its tics and its textures. Translating words consistently, word by word, allows us to hear resonances and see the subtle figures stitched into the textual carpet. In a day of white-bread renderings of the Bible, here is a nine-grain translation with no sugar or additives. In The First Testament the language of Zion comes to us unbaptized in pious religiosity. Familiar terms such as salvation, righteousness, and holiness are avoided. We cock our ears to listen more carefully, to catch the intonations and features we had not caught before: "Yahweh said to Abram, 'Get yourself from your country, from your homeland, and from your father's household, to the country that I shall enable you to see, and I shall make you into a big nation. I shall bless you and make your name big and you'll become a blessing." (Gen 12:1-2)"Hey, you who wish for Yahweh's day. What good really is Yahweh's day to you?-- it will be darkness, not light." (Amos 5:18)"My shepherd being Yahweh, I don't lack; he enables me to lie down in grassy pastures. He leads me to settled water; he turns my life back." (Ps 23:1-3)The First Testament is an invitation to read the sacred text through the eyes of one of the most accomplished Old Testament scholars in the English-speaking world today. With introductions to each book, it is an attractive translation for the classroom as much as for personal study and enjoyment. Premium FeaturesLimited editionFull-cloth hardcover with two-color foil stamping

Why another translation of the Bible? As Tom Wright observes: `Translating [the bible] is something that each generation ought to be doing. Just as Jesus taught us to pray for our daily bread, we can never simply live on yesterday's bread, on the interpretations and translations of previous generations.' The Bible for Everyone is the result of a passionate conviction that scripture should be something that everyone can read, understand and enjoy. Two world-renowned Bible scholars and communicators have therefore undertaken a tremendous task: to draw together, revise and supplement the translations that appear in their popular `For Everyone' commentaries, making a rounded, readable and reliable version of the Bible that will prove helpful to people of all religious backgrounds at every stage of their lives. Broken up into easy-to-read, bite-sized chunks, and including helpful introductions to each biblical book plus informative maps and a substantial glossary of key words, here is a compelling new rendering of ancient wisdom that can be read like a novel, studied in sections or used as an aid to daily devotion.

Approaching the Bible for the first time can be intimidating. At sixty-six books, nearly 800,000 words, and numerous kings, prophets, and deliverers, as well as priests and apostles, where should you begin? In what order should you read it? Why are there narratives here and over there, but other things mixed between? And is there an alternative to reading the Bible from Genesis to Revelation? In A Reader’s Guide to the Bible John Goldingay places the biblical books in their times and settings, and then lays out a memorable pattern for understanding the Bible. Three categories of biblical books—story, word, and response—form three doors into the cathedral that is the Bible: the story of God and his people, the word of God to his people, and the people’s response to God. Whether you are a person of Christian faith or other faith, or no faith at all, here is a reliable guide to exploring the Bible. Written by a highly accomplished biblical scholar, A Reader’s Guide to the Bible joins a clear and direct style with a maestro’s touch.

For Jesus and his contemporaries, what we now know as the Old Testament was simply the Scriptures--and it was the fundamental basis of how people understood their relationship with God. In this book John Goldingay uncovers five major ways in which the New Testament uses the Old Testament. His discussion paves the way for contemporary readers to understand and appreciate the Old Testament more fully. Along with an overview of how Jesus and the first Christian writers read the Old Testament, illustrated with passages from Matthew, Romans, 1 Corinthians, and Hebrews, Goldingay offers a straightforward introduction to the Old Testament in its own right. Reading Jesus's Bible will shed fresh Old Testament light on Jesus, God, and the church for readers today.

Imagine someone who has spent a lifetime listening deeply and attentively to the full range of Scripture's testimony. Stepping back, they now describe what they have seen and heard. What emerges is a theological cathedral, laid out on the great vectors of Scripture and fitted with biblically sourced materials. This is what John Goldingay has done. Well known for his three-volume Old Testament Theology, he has now risen to the challenge of a biblical theology. While taking the New Testament as a portal into the biblical canon, he seeks to preserve the distinct voices of Israel's Scriptures, accepting even its irregular and sinewed pieces as features rather than problems. Goldingay does not search out a thematic core or overarching unity, but allows Scripture's diversity and tensions to remain as manifold witnesses to the ways of God. While many interpreters interrogate Scripture under the harsh lights of late-modern questions, Goldingay engages in a dialogue keen on letting Scripture speak to us in its own voice. Throughout he asks, "What understanding of God and the world and life emerges from these two testaments?" Goldingay's Biblical Theology is a landmark achievement—hermeneutically dexterous, biblically expansive, and nourishing to mind, soul and proclamation.

The Book of Daniel begins with the trials of the Judahites in the aftermath of Jerusalem’s destruction by the Babylonians in 587 BC, when many were forced to live as immigrants in a strange land. It continues with visions relating to the trials of Judahites back in Jerusalem in a time of persecution four centuries later, visions that promise them God’s deliverance. The twelve shorter prophets are situated between the eighth and fifth centuries and speak both warnings and instructions to God’s people. For instance, Amos’s visions warn of Israel’s downfall, Jonah speaks to a wayward generation in Nineveh, and Haggai encourages the people to rebuild God’s temple in Jerusalem. Although these prophets appear at different times and preach to different audiences, they all have at their core an understanding of God’s overwhelming desire to connect with and reconcile himself to his people. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

In the Old Testament for Everyone series, Old Testament scholar John Goldingay addresses Scripture from Genesis to Malachi in such a way that even the most challenging passages are explained simply and concisely. The series is perfect for daily devotions, group study, or personal visits with the Bible. In this final volume of the series, Goldingay covers Daniel and the Minor Prophets, the final twelve prophetic books of the Old Testament. Daniel is an apocalyptic book, full of ideas about God's plan for the end of the earth and humanity. The twelve Prophets "Hosea through Malachi "were shorter prophetic works that could be kept on a single scroll and address the period of massive change in the eastern Mediterranean in the 8th century BCE.

Westminster John Knox Press is pleased to present the seventeen-volume Old Testament for Everyone series. Internationally respected Old Testament scholar John Goldingay addresses Scripture from Genesis to Malachi in such a way that even the most challenging passages are explained simply and concisely. The series is perfect for daily devotions, group study, or personal visits with the Bible.

In the final volume of his three-volume Old Testament theology, John Goldingay explores the Old Testament vision of Israel's life before God. The first volume focused on the story of God's dealings with Israel, or Israel's gospel. The second volume investigated the beliefs of Israel, or Israel's faith. Now the spotlight falls on the Old Testament's perspective on the life that Israel should live in its present and future, including its worship, prayer and spirituality, as well as its practices, attitudes and ethics before God. Goldingay sees three spheres of life giving order to Israel's vision: its life in relation to God, its life in community and the life of the individual as a self. Within these frameworks he unfurls a tapestry that is as broad and colorful as all of life, and yet detailed in its intricate attention to the text. With this final volume John Goldingay has given us the third pillar of an Old Testament theology that is monumental in scope and yet invites us to enter through multiple doors to explore its riches. Students will profit from a semester in its courts, and ministers of the Word will find their preaching and teaching deeply enriched by wandering its halls and meditating in its chambers.

Old Testament Theology: Israel's Faith is the second of John Goldingay's magisterial three-volume Old Testament Theology. The award-winning first volume, Old Testament Theology: Israel's Gospel, followed the story line of the First Testament, developing its narrative theology. This volume finds its point of departure in the Prophets, Psalms and Wisdom literature, where we encounter a more discursive thinking that is closer to traditional theology. Whereas the first volume followed the epochal divine acts of Israel's "gospel" narrative, here Goldingay sets out the faith of Israel under the major rubrics of GodIsraelThe NightmareThe VisionThe WorldThe NationsHumanity In a style that cleaves closely to the text, Goldingay offers up a masterful exposition of the faith of the First Testament, one born of living long with the text and the refined skill of asking interesting questions and listening with trained attention. Never one to sacrifice a close hearing of a text for an easy generality, or to mute a discordant note for the sake of reassuring harmony, Goldingay gives us an Old Testament theology shot through with the edge-of-the-seat vitality of discovery. This volume's fresh presentations of theological motifs, as well as its engagement with contemporary contexts, will greatly enrich the treasury of insights this series makes available to preachers and communicators of the Old Testament.

Both Lamentations and Ezekiel focus on the destruction of Jerusalem, an act of divine punishment for the city’s faithlessness over many years. Lamentations is caught up in the catastrophe that befalls the city, and combines grief, sorrow and pleas for mercy in its few short chapters. Ezekiel reflects on the same events from the standpoint of those living in exile in the city of Babylon, but turns his attention to the future, offering a series of positive visions that speak of God’s plans for ultimate redemption. His prophecies are significant for the hope they offer in the wake of Jerusalem’s destruction, and for the way their vivid imagery was later taken up and used by John of Patmos in the Book of Revelation. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

In the Old Testament for Everyone series, Old Testament scholar John Goldingay addresses Scripture from Genesis to Malachi in such a way that even the most challenging passages are explained simply and concisely. The series is perfect for daily devotions, group study, or personal visits with the Bible. In this volume on Lamentations and Ezekiel, Goldingay explores these two prophetic books. Lamentations is considered one of the most tragic books in the Bible, with graphic and blunt language about the destruction of Jerusalem at the hands of the Babylonians and the people's feelings of loss and despair amid God's silence. Ezekiel contains the prophet's thoughts after a tumultuous political time that saw many taken away from their homes and sent into exile. Where is God, Ezekiel asked, and what must we do for God to return?

Built on decades of studying and teaching the Old Testament, this introduction is unusual in setting out background information, noting interpretative possibilities, raising questions and suggesting approaches. It operates more like a workbook, with the aim of encouraging students to investigate the Old Testament, both critically and prayerfully, for themselves.

In the Old Testament for Everyone series, Old Testament scholar John Goldingay addresses Scripture from Genesis to Malachi in such a way that even the most challenging passages are explained simply and concisely. The series is perfect for daily devotions, group study, or personal visits with the Bible. In this volume on Jeremiah, Goldingay explores the longest and most complex of the prophetic books. Jeremiah was written for survivors of war, suffering, and exile. It portrays three Babylonian military invasions and the resulting destruction of the temple in Jerusalem, which Jeremiah depicts as the end of the life God's people had known. Themes in the book include questions such as: How could God allow this suffering? How did things go so terribly wrong? How could God abandon us? Can the flame of faith burn in the darkness?

Enter the classroom of John Goldingay, one of today's premier biblical interpreters, and begin the adventure of exploring the Bible's First Testament. Some Old Testament introductions tell you what you could have seen for yourself. They might recount in detail what other scholars have said, and then tell you what you should think about it. But with refreshing directness, John Goldingay outfits you with basic knowledge, points out the main approaches, outlines the primary issues and then sets you loose to explore the terrain for yourself. Traverse the grand tapestry of the Torah. Discern the art and grain of biblical narrative. Listen to the cries, confessions and cadences of the Psalms. Probe the varied textures of wisdom literature. And ponder the prophets in the darkening nightmare of exile and the distant light of hope. More workbook than handbook, this introduction to the Old Testament is rooted in decades of tried and proven teaching. Goldingay displays a robust confidence in the truthfulness of Scripture combined with a refreshing trust in the reader's ability to grapple responsibly with the Old Testament. Even when the text hits you sideways, Goldingay encourages you not to squirm or run, but to grab hold and go deeper. Under his expert guidance the cordon between faith and criticism swings open into theological and spiritual insight.

Situated in the years leading up to the overthrow of Judah by the Babylonians, Jeremiah’s prophesies are set against a tense atmosphere of threat and invasion. Strongly warning of God’s judgment and the nation’s imminent catastrophe, Jeremiah lost credibility amongst his contemporaries as the years progressed, but the length of his book and the duration of his ministry establishes him as a major figure in the Old Testament. The fulfilment of his prophecies in later events of the Bible reassert the truth of his words and his speeches and prayers depict a God whose anger is a passionate response to the depths of love he feels for his people. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.