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Kirjailija

John Linstrom

Kirjat ja teokset yhdessä paikassa: 2 kirjaa, julkaisuja vuosilta 2015–2024, suosituimpiin kuuluu The Holy Earth. Vertaile teosten hintoja ja tarkista saatavuus suomalaisista kirjakaupoista.

2 kirjaa

Kirjojen julkaisuvuodet: 2015–2024.

To Leave for Our Own Country

To Leave for Our Own Country

John Linstrom

Black Lawrence Press
2024
nidottu
The natural world unfolds in ongoing changes of light and violent storms and moments of sheer sunrise and moonlit beauty as patient humans sustain their lives in John Linstrom’ s lovely collection, To Leave for Our Own Country. These poems are about surviving and sheltering in each other, but they are also about stopping to notice, to remember, to honor, and to mourn the troubling signs of a changing climate. [… ] Love is the abiding force, the glue in the world these poems occupy. ‘ We love this world so; we pour into it,’ the poems announce. And the love comes in incessant waves, love enough to survive snowstorms and near-drownings and hurricane force winds, love that flows into the poems just as tributaries, wetlands, and river mouths feed the author’ s home waters of Lake Michigan.– Debra Marquart
The Holy Earth

The Holy Earth

Liberty Hyde Bailey; Wendell Berry; John Linstrom

Counterpoint
2015
nidottu
The agrarian tradition runs as an undercurrent through the entire history of literature, carrying the age-old wisdom that the necessary access of independent farmers to their own land both requires the responsibility of good stewardship and provides the foundation for a thriving civilization. At the turn of the last century, when farming first began to face the most rapid and extensive series of changes that industrialization would bring, the most compelling and humane voice representing the agrarian tradition came from the botanist, farmer, philosopher, and public intellectual Liberty Hyde Bailey. In 1915, Bailey's environmental manifesto, The Holy Earth, addressed the industrialization of society by utilizing the full range of human vocabulary to assert that the earth's processes and products, because they form the governing conditions of human life, should therefore be understood not first as economic, but as divine. To grasp the extent of human responsibility for the earth, Bailey called for  a new hold" that society must take to develop a  morals of land management," which would later inspire Aldo Leopold's  land ethic" and several generations of agrarian voices. This message of responsible land stewardship has never been as timely as now.