John O. Voll

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi's meeting with Jesuits and Catherine the Great's imperial expansion of Russia, Jonathan Edwards' Great Awakening and Muhammid ibn Abd al-Wahhab's Islam reform movement to Mulla Abdul Ghafur's trade in cotton, Richard Arkwright's textile factories, and Isaac Newton's and Immanuel Kant's contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi's meeting with Jesuits and Catherine the Great's imperial expansion of Russia, Jonathan Edwards' Great Awakening and Muhammid ibn Abd al-Wahhab's Islam reform movement to Mulla Abdul Ghafur's trade in cotton, Richard Arkwright's textile factories, and Isaac Newton's and Immanuel Kant's contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

In late 2010, the wave of civil resistance known as the Arab Spring stunned the world as dictatorships in Tunisia, Egypt, and Libya were overthrown, while the regimes of Bahrain, Syria, and Yemen brutally suppressed their own revolutions. The Islamic political parties of Tunisia and Egypt have gained particular attention for their success in the national elections following the overthrow of their regimes, and similar electoral success has been seen in Morocco and is predicted throughout the Arab world and beyond in the broader Middle East and in Southeast Asia. While the opposition movements of the Arab Spring are distinctive, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries, such as: does democracy require a secular political regime? And are religious movements the most effective opponents of authoritarian secularist regimes? The argument that that Islamic political groups' participation in democratic processes is only a ruse to actually impose an anti-democratic theocracy once in power continues to be made, often by former political and economic elites and secularists who would prefer a secularist autocracy to a democracy in which religious parties might control the government. In Islam and Democracy after the Arab Spring, renowned Islamic Studies and History scholars John Esposito, Tamara Sonn, and John Voll examine these uprisings and the democratic process in the Muslim world, while also analyzing the larger relationship between religion and politics. Expanding upon issues initially raised by Esposito and Voll in the mid-1990s with Islam and Democracy, Islam and Democracy after the Arab Spring applies a twenty-first century perspective to the question of whether or not Islam is "compatible" with democracy by redirecting the conversation towards a new politic of democracy that transcends both secular authoritarianism and Political Islam.

This volume is a modern examination of the historical development of Sufism. The author offers a detailed account of the formation and development of the Sufi schools and orders (tariqahs) from the second century of Islam up until modern times. The work includes an extensive bibliography, notes, charts, and a glossary of Arabic terms. Professor John O. Voll provides an introduction and a list for further reading in this edition. The book is intended as a bibliographic resource for studies in Sufism and should find an audience among students, readers and scholars of Islamic studies. This book is intended for students of Islamic studies, Sufi studies, religion.

Since its first publication in 1969, this book continues to be routinely cited as the standard source for the history of the revivalist Egyptian movement, the Muslim Brethren, up to the time of Nasser. This classic work is now accessible to a new generation of scholars and students interested in the Muslim revival. Professor John Voll of the University of New Hampshire, a leading scholar of Islam in the English speaking world, contributes a Foreword to the paperback edition.