John Sillito

Utah, now one of the most conservative states, has a long tradition of left-wing radicalism. Early Mormon settlers set a precedent with the United Order and other experiments with a socialistic economy. The tradition continued into the more recent past with New Left, anti-apartheid, and other radicals. Throughout, Utah radicalism usually reflected national and international developments. Recounting its long history, McCormick and Sillito focus especially on the Socialist Party of America, which reached a peak of political influence in the first two decades of the twentieth century—in Utah and across the nation. At least 115 Socialists in over two dozen Utah towns and cities were elected to office in that period, and on seven occasions they controlled governments of five different municipalities. This is a little-known story worth a closer look. Histories of Socialism in the United States have tended to forsake attention to specific, local cases and situations in favor of broader overviews of the movement. By looking closely at Utah's experience, this book helps unravel how American Socialism briefly flowered before rapidly withering in the early twentieth century. It also broadens the conventional understanding of Utah history.

Without question, Mormonism's most influential scholar during the first half of the twentieth century was B. H. Roberts (1857-1933), historian, theologian, public intellectual, and member of the First Council of Seventy of the Church of Jesus Christ of Latter-day Saints. Outside of his official church duties and his passion for research and writing, Roberts was an active figure in partisan politics, having run for Congress twice, elected once, but due to opposition from both political parties over polygamy, was never seated. This biography by prize-winning historian John Sillito, the fullest and most scholarly assessment to date of the controversial church leader, examines Roberts's entire life, with particular attention to the public figure who remains influential, even today. Born in England to LDS convert parents, Roberts served as a missionary and several years after his call as a general authority, at age sixty, began serving as a chaplain during World War I. From 1922-27 he presided over the church's Eastern States Mission. Although a hero to many even today for his scholarly output--a feat still rare among those called to church leadership--modern assessments recognize antiquated views on race and women's suffrage. Yet Roberts remains a deeply compelling figure worthy of study.