John Stuart Blackie

Lays and Legends of Ancient Greece is an unchanged, high-quality reprint of the original edition of 1880. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Life of Robert Burns is an unchanged, high-quality reprint of the original edition of 1888. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Songs of Religion and Life is an unchanged, high-quality reprint of the original edition of 1876. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Biography He was born in Glasgow, on Charlotte Street, the son of Aberdeen banker, Alexander Blackie (d.1846) and Helen Stodart. He was educated at the New Academy and afterwards at the Marischal College, in Aberdeen, where his father was manager of the Commercial Bank. After attending classes at Edinburgh University (1825-1826), Blackie spent three years at Aberdeen as a student of theology. In 1829 he went to Germany, and after studying at G ttingen and Berlin (where he came under the influence of Heeren, Otfried M ller, Schleiermacher, Neander and B ckh) he accompanied Bunsen to Italy and Rome. The years spent abroad extinguished his former wish to enter the Church, and at his father's desire he gave himself up to the study of law. He had already, in 1824, been placed in a lawyer's office, but only remained there six months. By the time he was admitted a member of the Faculty of Advocates (1834) he had acquired a strong love of the classics and a taste for letters in general. A translation of Goethe's Faust, which he published in 1834, met with considerable success, winning the approbation of Carlyle. After a year or two of desultory literary work he was (May 1839) appointed to the newly instituted chair of Humanity (Latin) in the Marischal College. Difficulties arose in the way of his installation, owing to the action of the Presbytery on his refusing to sign unreservedly the Confession of Faith; but these were eventually overcome, and he took up his duties as professor in November 1841. In the following year he married. From the first his professorial lectures were conspicuous for the unconventional enthusiasm with which he endeavoured to revivify the study of the classics; and his growing reputation, added to the attention excited by a translation of Aeschylus which he published in 1850, led to his appointment in 1852 to the professorship of Greek at Edinburgh University, in succession to George Dunbar, a post which he continued to hold for thirty years.

Biography He was born in Glasgow, on Charlotte Street, the son of Aberdeen banker, Alexander Blackie (d.1846) and Helen Stodart. He was educated at the New Academy and afterwards at the Marischal College, in Aberdeen, where his father was manager of the Commercial Bank. After attending classes at Edinburgh University (1825-1826), Blackie spent three years at Aberdeen as a student of theology. In 1829 he went to Germany, and after studying at G ttingen and Berlin (where he came under the influence of Heeren, Otfried M ller, Schleiermacher, Neander and B ckh) he accompanied Bunsen to Italy and Rome. The years spent abroad extinguished his former wish to enter the Church, and at his father's desire he gave himself up to the study of law. He had already, in 1824, been placed in a lawyer's office, but only remained there six months. By the time he was admitted a member of the Faculty of Advocates (1834) he had acquired a strong love of the classics and a taste for letters in general. A translation of Goethe's Faust, which he published in 1834, met with considerable success, winning the approbation of Carlyle. After a year or two of desultory literary work he was (May 1839) appointed to the newly instituted chair of Humanity (Latin) in the Marischal College. Difficulties arose in the way of his installation, owing to the action of the Presbytery on his refusing to sign unreservedly the Confession of Faith; but these were eventually overcome, and he took up his duties as professor in November 1841. In the following year he married. From the first his professorial lectures were conspicuous for the unconventional enthusiasm with which he endeavoured to revivify the study of the classics; and his growing reputation, added to the attention excited by a translation of Aeschylus which he published in 1850, led to his appointment in 1852 to the professorship of Greek at Edinburgh University, in succession to George Dunbar, a post which he continued to hold for thirty years.

John Stuart Blackie Biography He was born in Glasgow, on Charlotte Street, the son of Aberdeen banker, Alexander Blackie (d.1846) and Helen Stodart. He was educated at the New Academy and afterwards at the Marischal College, in Aberdeen, where his father was manager of the Commercial Bank. After attending classes at Edinburgh University (1825-1826), Blackie spent three years at Aberdeen as a student of theology. In 1829 he went to Germany, and after studying at G ttingen and Berlin (where he came under the influence of Heeren, Otfried M ller, Schleiermacher, Neander and B ckh) he accompanied Bunsen to Italy and Rome. The years spent abroad extinguished his former wish to enter the Church, and at his father's desire he gave himself up to the study of law. Johann Wolfgang von Goethe German: 28 August 1749 - 22 March 1832) was a German writer and statesman. His body of work includes epic and lyric poetry written in a variety of metres and styles; prose and verse dramas; memoirs; an autobiography; literary and aesthetic criticism; treatises on botany, anatomy, and colour; and four novels. In addition, numerous literary and scientific fragments, more than 10,000 letters, and nearly 3,000 drawings by him exist. A literary celebrity by the age of 25, Goethe was ennobled by the Duke of Saxe-Weimar, Karl August in 1782 after first taking up residence there in November 1775 following the success of his first novel, The Sorrows of Young Werther. He was an early participant in the Sturm und Drang literary movement. During his first ten years in Weimar, Goethe served as a member of the Duke's privy council, sat on the war and highway commissions, oversaw the reopening of silver mines in nearby Ilmenau, and implemented a series of administrative reforms at the University of Jena. He also contributed to the planning of Weimar's botanical park and the rebuilding of its Ducal Palace, which in 1998 were together designated a UNESCO World Heritage Site.