Katharine Gillespie

Published for the first time in full, a common woman’s writings reveal the startling role she played in England’s revolt against the monarchy. In 1649, a seamstress named Elizabeth Poole appeared at the Whitehall debates in London to prophesy in front of Parliament’s army shortly after it had defeated the crown in the English civil wars. Invited to help deliberate the fate of Charles I, Poole advised the army to spare the king’s life but to put him on trial for tyranny and to enter into a new compact with the people. After her visions proved controversial, she was defamed as a prostitute and a witch. She retaliated by printing her prophecies, along with two new defenses of her original revelations. This collection publishes Poole’s pamphlets in full for the first time.

Scholars have fiercely debated the causes of the English Civil Wars and the rise of anti-monarchical and republican thought a century before the American Revolution. This ambitious and highly original book is the first to argue that women played a significant role in formulating and enacting English republican precepts. Even as feminists contend that republicanism's division of the private from the public sphere excluded women from political power, Gillespie demonstrates how seventeenth-century Englishwomen articulated republicanism's key insight: meaningful action, political or otherwise, does and should take place outside the purview of government, in spheres that not only include women, but that women helped construct. Drawing on the works of six women writers of the period, the book examines their writings and explores the key themes and concepts that they build upon.

In Domesticity and Dissent Katharine Gillespie examines writings by seventeenth-century English Puritan women who fought for religious freedom. Seeking the right to preach and prophesy, women such as Katherine Chidley, Anna Trapnel, Elizabeth Poole, and Anne Wentworth envisioned the modern political principles of toleration, the separation of Church from state, privacy, and individualism. Gillespie argues that their sermons, prophesies, and petitions illustrate the fact that these liberal theories did not originate only with such well-known male thinkers as John Locke and Thomas Hobbes. Rather, they emerged also from a group of determined female religious dissenters who used the Bible to reassess traditional definitions of womanhood, public speech and religious and political authority. Gillespie takes the 'pamphlet literatures' of the seventeenth century as important subjects for analysis, and her study contributes to the important scholarship on the revolutionary writings that emerged during the volatile years of the mid-seventeenth-century Civil War in England.