Kevin Wehr

From the driveway mechanic to the backyard gardener, many diverse people are "doing it themselves" by building or repairing the stuff of their daily lives without the aid of experts. Do It Yourself uses Habermas’s colonization of the lifeworld as a frame and mobilizes Marx’s concepts of alienation and mystification to examine how social behaviors can be a conscious reply to a complex and fast-moving world, a nostalgia for simpler times past, or a just an economic impulse. Each main chapter is anchored by an extended empirical example: back-to-the-land, home-schooling, and self-government.

This short text, ideal for Social Problems and Criminal Justice courses, examines the American prison system, its conditions, and its impact on society. Wehr and Aseltine define the prison industrial complex and explain how the current prison system is a contemporary social problem. They conclude by using California as a case study, and propose alternatives and alterations to the prison system.

This short text, ideal for Social Problems and Criminal Justice courses, examines the American prison system, its conditions, and its impact on society. Wehr and Aseltine define the prison industrial complex and explain how the current prison system is a contemporary social problem. They conclude by using California as a case study, and propose alternatives and alterations to the prison system.

This book inquires into the relations between society and its natural environment by examining the historical discourse around several cases of state building in the American West: the construction of three high dams from 1928 to 1963.

From the driveway mechanic to the backyard gardener, many diverse people are "doing it themselves" by building or repairing the stuff of their daily lives without the aid of experts. Do It Yourself uses Habermas’s colonization of the lifeworld as a frame and mobilizes Marx’s concepts of alienation and mystification to examine how social behaviors can be a conscious reply to a complex and fast-moving world, a nostalgia for simpler times past, or a just an economic impulse. Each main chapter is anchored by an extended empirical example: back-to-the-land, home-schooling, and self-government.

Hermes on Two Wheels shows the dynamic world of the bicycle messenger through a sociological lens, based on a five-year participant observation study. Beginning with the experiences of messengers themselves and moving to describe the structural settings of those experiences, the research shows how messengers work within a political-economic system that devalues semi-skilled labor and strips people of emotional fulfillment. The voluntary risk-taking of messengers becomes a means of achieving such emotional fulfillment as well as making a living, while their stylistic expressions pay dividends in cultural scrip rather than money. Through their work, messengers help to reproduce and maintain the structures of society while also constructing a vibrant, rebellious, politicized subculture that has come to represent the new urban hipster, an image continually under threat of co-optation.

This book inquires into the relations between society and its natural environment by examining the historical discourse around several cases of state building in the American West: the construction of three high dams from 1928 to 1963.