Kristin Johnston Largen

The powers of death are closer than we thought. Their perils appear in the forms of increased gun violence, racism, economic disparity, and global warming, to name but a few. Faced with these threats, Christians in this self-absorbed culture tend to use their faith as a kind of palliative comfort that protects them from the truths of what these powers are doing to us as a human community, and the sufferings they are inflicting on others, particularly the poor and the disenfranchised. Moreover, it is used to shield them from responding to the gospel's call to leave survival for vocation. Using Luther's theology of the cross and the instruction he imparts in his Large Catechism, this book asserts that in the face of the sufferings in which we are situated, the gospel news of Jesus's resurrection is a call to stand in its hope and power to resist these devastations and the dehumanization, exploitation, and domination they inflict. The hope of God's life-giving creativity in the face of the powers of death is given witness when Christians leave survival modes of existence to be in their baptismal vocation of loving neighbors as themselves.

The powers of death are closer than we thought. Their perils appear in the forms of increased gun violence, racism, economic disparity, and global warming, to name but a few. Faced with these threats, Christians in this self-absorbed culture tend to use their faith as a kind of palliative comfort that protects them from the truths of what these powers are doing to us as a human community, and the sufferings they are inflicting on others, particularly the poor and the disenfranchised. Moreover, it is used to shield them from responding to the gospel's call to leave survival for vocation. Using Luther's theology of the cross and the instruction he imparts in his Large Catechism, this book asserts that in the face of the sufferings in which we are situated, the gospel news of Jesus's resurrection is a call to stand in its hope and power to resist these devastations and the dehumanization, exploitation, and domination they inflict. The hope of God's life-giving creativity in the face of the powers of death is given witness when Christians leave survival modes of existence to be in their baptismal vocation of loving neighbors as themselves.

Jodo Shinshu Buddhism inherited many negative doctrines around women’s bodies, which in some early Buddhist texts were presented as an obstacle to rebirth, and a hindrance to awakening in general. Beginning with an examination of these doctrines, the book explores Shin teachings and texts, as well as the Japanese context in which they developed, with a focus on women and rebirth in Amida’s Pure Land. These doctrines are then compared to similar doctrines in Christianity and used to suggestion fruitful avenues of Christian theological reflection.

With this, the second volume of her important work, Kristin Johnston Largen returns to expand the systematic theology she began in the original volume. Largen places the work of Christian theology soundly within the interreligious dialogue that is the defining feature of our time. In doing so, she prepares students of theology for the task of understanding and articulating their Christian beliefs in the context of a religiously and culturally diverse world. In the original volume, Largen focused her work on three loci-God, Creation, and Humanity. In this second volume she expands the project to include salvation, the Church, and the Holy Spirit. As before, each locus is set within the broader context of interreligious dialogue by considering how the varied beliefs of the world's religious traditions inform our understanding of our own tradition. This volume explores indigenous religions, Sikhism, Confucianism, and Daoism, in particular. The result is a fascinating lens through which to view the essential teachings of theology, and an essential supplementary textbook for the theology classroom.

For too many students, Christian theology is learned in isolation from other religious traditions. With this creative book, Kristin Johnston Largen places the work of Christian theology soundly within the interreligious dialogue that is the defining feature of our time. This supplemental theology text prepares students for the real task of understanding and articulating their Christian beliefs in a religiously and culturally diverse world. Concentrating on the anchoring subjects of God, creation, and humanity, she explores these loci in the broader context of interreligious dialogue with Hinduism, Judaism, Buddhism, and Islam to better understand the Christian tradition. The result is a fascinating lens through which to view the essential teachings of theology, and an essential supplementary textbook for the theology classroom.

It is a truism in the study of religion that to understand one's own tradition truly one must inhabit another's deeply. Kristin Johnston Largen in this exciting volume takes the reader on such a pilgrimage into Buddhism, to ultimately address what we as Christians might mean by salvation. In the last generation, lay Christians have already trod into Buddhism to see the tradition for themselves. So this exercise in comparative theology employs interreligious dialogue as an integral and imperative part of Christian theology today. It first explores the model of comparative theology and the meanings of salvation, or soteriology, in Christian tradition. It then reviews the chief outlines of the Buddhist worldview and explores the concept of salvation in Buddhism - nirvana, achieved through emptiness - and how it informs a host of Buddhist practices. Only then does Largen return to the Christian tradition to show not only what Buddhists can teach us about themselves but also about ourselves. Critically corrected by this larger religious context, Largen demonstrates, Christian soteriology can be enriched and enlivened.