Larne Abse Gogarty

Usable Pasts zeros in on two periods in the United States that saw the state increase its financial support for socially engaged works of culture. In the 1990s the political artworks by Suzanne lacy, Rick Lowe, and Martha Rosler helped usher in an era of social practice art, while in the 1930s saw the creation of the leftist Cultural Front and its proliferation of experiential theatre, modern dance, and photography. By analyzing these trends and their relationship to one another this book unpicks the mythic and material afterlives of the New Deal in American cultural politics, and in so doing writes a new history of social practice art in the United States. From teenage mothers organising exhibitions that challenged welfare reform, to communist dance troupes choreographing their struggles as domestic workers, Usable Pasts addresses the aesthetics and politics of these attempts to transform society through art in relation to questions of state formation.

On the aesthetic and intellectual affinities between recent art and conspiracy. Written in the wake of the far-right populist turn in Europe, the US, and beyond, What We Do Is Secret addresses aesthetic and intellectual affinities between recent art and conspiracy, proposing a theory of conspiracy that is not primarily concerned with conspiracy theory. This inquiry takes shape across chapters on the politics of post-internet art aesthetics; the sublime and possessive individualism in recent "critical" art; Cady Noland's security fences, and silkscreens of the Symbionese Liberation Army; and mutuality, secrecy, and improvisation in the work of Ima-Abasi Okon. Larne Abse Gogarty discusses the relationship between culture and contemporary politics, following on from David Lloyd's proposition that through its compensatory qualities, the aesthetic sphere naturalizes forms of life lived under the rule of property. What kind of art can work against this? Can art exist as a conspiracy capable of corroding that rule?

Usable Pasts addresses projects dating to two periods in the United States that saw increased financial support from the state for socially engaged culture. By analysing artworks dating to the 1990s by Suzanne Lacy, Rick Lowe and Martha Rosler in relation to experimental theatre, modern dance, and photography produced within the leftist Cultural Front of the 1930s, this book unpicks the mythic and material afterlives of the New Deal in American cultural politics in order to write a new history of social practice art in the United States. From teenage mothers organising exhibitions that challenged welfare reform, to communist dance troupes choreographing their struggles as domestic workers, Usable Pasts addresses the aesthetics and politics of these attempts to transform society through art in relation to questions of state formation.

“...perhaps the definitive tome on her life and career." – Nena Hawke, BlackBook "...an important new monograph about Alice Neel, one of the greatest portrait painters of the 20th Century, whose work continually pushes the boundaries of social justice" – The Art Newspaper "This is the defining treatise on Alice Neel." —Booklaunch “I have always believed that women should resent and refuse to accept all the gratuitous insults that men impose upon them.” – Alice Neel, 1971 One of the greatest portrait artists of the 20th century, Alice Neel’s vibrant, expressionistic paintings revealed a breath-taking depth of emotion within her subjects. From works exploring loss and grief, to communist political art, Neel’s work pushed boundaries of social justice throughout the 1900s. Her dedication to capturing the truth of humanity is evident: she painted those rejected by society, the victims of social or gendered oppression. Latin American and Puerto Rican immigrants, African-American writers excluded from the intellectual elite, single mothers struggling to raise their children, homosexual couples – all were presented with equal candidness by Neel’s brush. Her unflinching approach to the female body took a ground-breaking step towards reclaiming the nude from the male gaze, and the activism inherent to her art resonates with viewers to this day. This book highlights Neel’s political and social commitment to her art, as a figurative painter at odds with the artistic styles of the avant-gardes of her time. Structured in two thematic parts – social injustice and gender inequality – this retrospective includes some 60 paintings and drawings as well as numerous documents. Following the artist from her first works in the 1920s to her final evocative self-portrait, made shortly before her death, this is the defining treatise on Alice Neel. '"Neel places us directly in front of her models to engage our look. She literally pushes her subjects into our personal space to make us confront individuals who are normally invisible..." Angela Lampe finishes up with the following: "With great pictorial power, Neel forces them upon us: look at them!"