Lew Daly

Can religion cure poverty? The first book to explore the ideas about God and government behind the faith-based initiative. When the Bush administration's faith-based initiative was introduced in 2001 as the next stage of the "war on poverty," it provoked a flurry of protest for violating the church-state divide. Most critics didn't ask whether it could work. God and the Welfare State is the first book to trace the ideas behind George W. Bush's faith-based initiative from their roots in Catholic natural law theory and Dutch Calvinism to an American think tank, the Center for Public Justice. Comparing Bush's plan with the ways the same ideas have played out in Christian Democratic welfare policies in Europe, the author is skeptical that it will be an effective new way to fight poverty. But he takes the animating ideas very seriously, as they go to the heart of the relationship among religion, government, and social welfare. In the end Daly argues that these ideas-which are now entrenched in federal and state politics-are a truly radical departure from American traditions of governance. Although Bush's initiative roughly overlaps with more conventional conservative efforts to strengthen private power in economic life, it promises an unprecedented shift in the balance of power between secular and religious approaches to social problems and suggests a broader template for "faith-based governance," in which the state would have a much more limited role in social policy.

In a lively synthesis of modern economic, technological and cultural research, Gar Alperovitz and Lew Daly demonstrate that up to 90% (and perhaps more) of current economic output derives not from individual ingenuity, effort or investment but from our collective inheritance of scientific and technological knowledge. Alperovitz and Daly pursue the implications of this research, persuasively arguing that there is no reason any one person should be entitled to that inheritance.

President Obama has signaled a sharp break from many Bush administration policies, but he remains committed to federal support for religious social service providers. Like George W. Bush's faith-based initiative, though, Obama's version of the policy has generated loud criticism - from both sides of the aisle - even as the communities that stand to benefit suffer through an ailing economy. "God's Economy" reveals that virtually all of the critics, as well as many supporters, have long misunderstood both the true implications of faith-based partnerships and their unique potential for advancing social justice. Unearthing the intellectual history of the faith-based initiative, Lew Daly locates its roots in the pluralist tradition of Europe's Christian democracies, in which the state shares sovereignty with social institutions. He argues that Catholic and Dutch Calvinist ideas played a crucial role in the evolution of this tradition, as churches across nineteenth-century Europe developed philosophical and legal defenses to protect their education and social programs against ascendant governments. Tracing the influence of this heritage on the past three decades of American social policy and church-state law, Daly finally untangles the radical beginnings of the faith-based initiative. In the process, he frees it from the narrow culture-war framework that has limited debate on the subject since Bush opened the White House Office of Faith-Based and Community Initiatives in 2001. A major contribution from an important new voice at the intersection of religion and politics, "God's Economy" points the way toward policy making that combines strong social support with a new moral focus on the protection of families and communities.