Marcia Langton

Dhoombak Goobgoowana Volume II: Voice reveals the pivotal role played by Indigenous people in the history of the University of Melbourne. It traces the University's role in ignoring and quietening Indigenous peoples' voices, and the reverberations created by those voices that broke through. It shows how collections of art and cultural objects have transitioned from texts for western interpretation to expressions of self-identity. It reveals the Indigenous pioneers who gained admission to the University as students more than a century after it was established, and then later as staff, and documents their triumphs and struggles. This second volume, following the revelations of Dhoombak Goobgoowana Volume I: Truth, shows how Indigenous communities challenged and disrupted the University, how they contributed to its research endeavours and exhorted it to introduce Indigenous knowledge into the academic sphere. Gradually, and often reluctantly, the University began to change. But there remains much work to be done.

How are we to live well with others? How can we sustain abundant environments and nourishing cultures? How might connections to place and generations past strengthen our cultural, political and economic futures? Indigenous knowledge traditions have been fundamental to human life in Australia for countless generations. They carry understandings of ancestral histories, and exemplify beneficial behaviours for living well on country, managing environmental resources and maintaining social cohesion. Australia has developed collaborative approaches to Indigenous Knowledge research that are unique in the global context. These approaches centre the wisdom of Indigenous knowledge-holders across interdisciplinary fields of enquiry as diverse as medicine, health and wellbeing, social and economic development, environmental management, agriculture and horticulture, history, law and the creative arts. Indigenous Knowledge: Australian Perspectives reveals how Indigenous ways of being and knowing are intricately tied to place, expressed through beauty, and resound with wisdom. It argues that the world's contemporary challenges can be addressed, and socio-environmental diversity sustained, through conversations with both our ancestral pasts and the ancestral futures that we leave behind.

Dhoombak Goobgoowana acknowledges and publicly addresses the long, complex and troubled relationship between the Indigenous people of Australia and the University of Melbourne. It is a book about race and how it has been constructed by academics in the University. It is also about power and how academics have wielded it and justified its use against Indigenous populations, and about knowledge, especially the Indigenous knowledge that silently contributed to many early research projects and collection endeavours. By appropriating Wurundjeri land for its buildings, and accepting donations drawn from the proceeds of colonisation of Indigenous Country, the University of Melbourne advertised its superiority as a whole institution to Indigenous people. Within its buildings, academics and students explored a worldview that effectively banished Indigenous knowledge and culture. The University has supported injustices called progress, half-truths presented as facts, and prejudices pretending at objectivity. It follows the failings of many biographies and institutional histories that excluded race from their stories of achievement, overlooking how racist ideas complicated and shaped their narratives. Although many things have changed, the stain of the past remains. But the University no longer wishes to look away. Dhoombak Goobgoowana can be translated as 'truth-telling' in the Woi Wurrung language of the Wurundjeri Woi Wurrung people on whose unceded lands several University of Melbourne campuses are located. The cover photograph shows the members of a 1901 expedition through central Australia led by Frank Gillen (seated, left) and Baldwin Spencer (seated, right). To the rear stands mounted constable Harry Chance. Beside these white men are two Arrernte men, Erlikilyika (to the left) and Purunda (to the right). This image has been chosen to represent the unacknowledged participation of Indigenous people in the activities of academics in the University's history. The uncredited work of Erlikilyika as interpreter of both language and culture informed many of the conclusions of the white ethnographers and the anthropologists who followed. The expedition would have been impossible without the knowledge of these Indigenous men, and the scholarship it produced exists only because of them.

The Welcome to Country Handbook by Professor Marcia Langton is your accessible introduction to First Nations Peoples, history and cultures. Drawn from the bestselling Welcome to Country, this guide is essential reading for every Australian, and an excellent resource for cultural awareness training in the workplace or classroom. The chapters cover precolonial and post-colonial history, language, kinship, knowledge, art, performance, storytelling, Native Title, the Stolen Generations, making a rightful place for First Australians and looking to the future for Indigenous Australia. A new introduction as well as a chapter on racism has been written especially for this handbook, and all information has been checked and updated. Looking through these pages, photos and reading Professor Langton's profound words, you will quickly appreciate how lucky we are to be the home of the world’s oldest continuing civilisation – which is both diverse and thriving in Australia today.

Marcia Langton: Welcome to Country 2nd edition is the essential follow-up to Australia’s landmark travel guide to Indigenous Australia, Welcome to Country. In this extensively updated edition, Marcia Langton offers a full range of Indigenous-owned or -operated tourism experiences across Australia, including an expanded directory with more than 400 new listings, illustrated maps, and photography by Wayne Quilliam. Australia is home to the longest continuing culture on Earth, and Welcome to Country 2nd edition highlights myriad ways to engage and deepen our knowledge and appreciation of the First peoples through travel. Everything from arts centres to tours is covered in this guide, and there are also fascinating insights into Indigenous cultures and histories, as well as etiquette for visitors. This guide also addresses the events and issues facing Australia today, such as the 2020 bushfires, the Uluru Statement from the Heart, the Black Lives Matter movement, the destruction of Juukan Gorge and the coronavirus pandemic’s effects on travel. Welcome to Country was the first book of its kind and this updated edition, brought together by a highly respected First Nations scholar and author, is a must-have for every Australian home.

Marcia Langton’s Welcome to Country is a completely new and inclusive guidebook to Indigenous Australia and the Torres Strait Islands. Author Professor Marcia Langton answers questions such as why the Welcome to Country is so important and what does ‘country' mean to Indigenous people. A detailed introduction covers such topics as Indigenous languages and customs, history, religion and ceremonies, art and dance, and cultural awareness and etiquette for visitors. This is followed by a directory of Indigenous tourism experiences, organised into state sections, covering galleries and festivals, communities that are open to visitors, tours and performances. This book is for everyone travelling around Australia who wants to gain an insight into the culture that has thrived here for over 50,000 years and explore a different side of Australia — one that remains dynamic, and is filled with openness and diversity.

It is a collection of short essays by leading and emerging Aboriginal and Torres Strait Islander thinkers and leaders. Edited by and including contributions from Megan Davis and Marcia Langton, it conveys to Australians why indigenous peoples should have a direct say in the decisions that affect their lives. Australia is one of the only liberal democracies still grappling with fundamental questions about the place of indigenouspeoples, unlike its common law cousins Canada, the United States and New Zealand. It’s Our Country articulates why constitutional accommodation of indigenous peoples is important for a nation that is home to the oldest continuous civilisation on earth

First Australians is the dramatic story of the collision of two worlds that created contemporary Australia. Told from the perspective of Australia's first people, it vividly brings to life the events that unfolded when the oldest living culture in the world was overrun by the world's greatest empire. Seven of Australia's leading historians reveal the true stories of individuals-both black and white-caught in an epic drama of friendship, revenge, loss and victory in Australia's most transformative period of history. Their story begins in 1788 in Warrane, now known as Sydney, with the friendship between an Englishman, Governor Phillip, and the kidnapped warrior Bennelong. It ends in 1992 with Koiki Mabo's legal challenge to the foundation of Australia. By illuminating a handful of extraordinary lives spanning two centuries, First Australians reveals, through their eyes, the events that shaped a new nation.