Marion L. Soards

When is the last time you heard a sermon, Bible study, or even read the Letter to Philemon? For some the answer is ""recently"" but for too many the answer is ""it has been a long time"" or worse yet ""never."" Why is it that Philemon, though included in the Christian canon, is not read and studied as a text with theological depth that is helpful for serious study and preaching? In A Companion to Philemon, Lewis Brogdon insists that a part of the reason is the interpretation that Paul is sending a thieving runaway slave back to his good master. This interpretation is not only problematic, it is also theologically limiting and offers the church very little to reflect on as we face mammoth issues of inclusion and fellowship such as racism, sexism, and classism. A Companion to Philemon challenges the church to reimagine the interpretation of Philemon by focusing on the role exclusion had in the events that led to his departure from Philemon. Using the issue of exclusion, Brogdon takes the interpretation of Philemon in new directions that not only invite the church to read Philemon but also challenge us to examine both our understanding and practice of Christian fellowship today. ""Brogdon offers contemporary readers valid reasons to engage the Apostle Paul's correspondence to a friend, fellow Christian, church leader and slave-owner. His interpretation wisely questions the traditional and popular 'slave flight' thesis--exegetically, historically, and culturally--and proposes an alternative paradigm. Even if I may quibble with some of Brogdon's exegetical decisions, I highly recommend this short book on this brief letter to all interested in learning about the complexities of early Christianity, the origins of our hermeneutical decisions, and the challenges of contemporary faith. A Companion to Philemon is a worthwhile read for every person who reads the ancient Pauline letters in light of themes on human dignity."" --Emerson B. Powery, Messiah College, Mechanicsburg, PA ""Lewis Brogdon's reading of the Epistle to Philemon as a call for ""inclusive koinonia"" is highly readable, yet quite radical in its implications for the church. Brogdon shows how--for two millennia--we have read this letter in a way that uncritically rationalizes and sanctifies oppressive norms, institutions, and practices. His counterargument that Paul wrote the letter to subvert Philemon's exclusion of Onesimus and other slaves from Christian fellowship makes better sense of the historical and exegetical evidence, and helps us to see the gospel that has for so long been hiding in plain sight "" --Susan R. Garrett, Louisville Presbyterian Theological Seminary Lewis Brogdon is the Provost at Simmons College of Kentucky in Louisville and a former professor of biblical studies at Claflin University and Louisville Seminary. He is the author of several books such as Hope on the Brink: Understanding the Emergence of Nihilism in Black America (Cascade, 2013) and The New Pentecostal Message? An Introduction to the Prosperity Movement (Cascade, 2015).

The goal of this redaction-critical investigation is to determine what in Luke 22 is special to Luke, to assess its origin, and to uncover Luke's purpose in using this material. Unlike earlier studies, Soards concentrates on lines of thought that link the chapter with the Gospel as a whole. The author's conclusion is that though Luke did not use a single coherent source other than Mark for this chapter, his diverse material was chosen in order to advance Luke's distinctive interests in Christology, eschatology and ecclesiology. Christologically, Jesus is shown as in charge of the Passion events and as the realization of a divine plan; eschatologically, the Passion is portrayed as inaugurating the era of the Last Days; ecclesiologically, Jesus's attitude to his disciples functions as instruction for Luke's readers about their role in God's plan.

In this book, Marion Soards looks at what the Bible actually says--and does not say--about homosexuality as he attempts to discover how the church should deal with this diverse issue. Soards reflects on the meaning of the biblical text and subsequent Christian history as he struggles with the issue of how Christians should respond to and comprehend God's will in dealing with homosexuality. Ultimately, he advocates a heightened sense of biblical authority and Christian compassion.

This historical reappraisal of the Acts of the Apostles, written in narrative form, allows the reader to understand the biblical author's worldview, historical and ideological assumptions, and purposes as they were communicated through portions of this work. Marion Soards analyzes the speech texts by comparing them to writings from ancient history, rhetoric, and midrashic interpretation of scripture. He points out the interesting features in the speeches and highlights the thematic similarities. Soards provides a clear picture of the manner of writings in Acts, the theology, and the encompassing history of the early Christian period, and he supplies a sound basis for contemporary Jewish-Christian relations.