Matthew Davis

At 23, Matt Davis moved to a remote Mongolian town to teach English. What he found when he arrived was a town and a country undergoing wholesale change from a traditional, countryside existence to a more urban, modern identity. "When Things Get Dark" documents these changes through the Mongolians Matt meets, but also focuses on the author's downward spiral into alcohol abuse and violence--a scenario he saw played out by many of the Mongolian men around him. Matt's self-destruction culminates in a drunken fight with three men that forces him to a hospital to have his kidneys X-rayed. He hits bottom in that cold hospital room, his body naked and shivering, a bloodied Mongolian man staring at him from an open door, the irrational thought in his head that maybe he is going to die there. His personal struggles are balanced with insightful descriptions of customs and interactions, and interlaced with essays on Mongolian history and culture that make for a fascinating glimpse of a mysterious place and people."

In 1965, Allen Ginsberg, Gary Snyder and Philip Whalen gathered at the base of Mt. Tamalpais, a lovely small mountain in Marin County that anchors the San Francisco Bay on its northwest side. Inspired by Tibetan and Indian practices of walking clockwise  the way of the sun"  around a venerated object, they  opened the mountain" by completing the first circumambulation. They did it again two years later, a month after the  Human Be-in" in Golden Gate Park, and with greater company as they invited the public to join them. The practice has continued almost uninterrupted for forty years, with Matthew Davis finding an organizing role on April 8, 1971, the Buddha's birthday, when he first led the walk. He has led the celebrations more than 140 times since. The ritual walk  slightly less than 15 miles in length  marks the four quarters of the year. Ten way stations have been established for ceremonial chanting and prayer. With 80 remarkable photographs by Michael Farrell Scott, lovely drawings and maps, chants and poems, this book documents not only this particular spiritual practice but offers guidance for others wishing to establish similar practices in their own areas.