Na'ama Carlin

This book uses the Jewish ritual of circumcision to consider how violent acts are embedded within entrenched moral discourses and offers a new perspective for thinking about violence. Intervening in contemporary debates on the Jewish ritual of circumcision, it departs from both the ordinary secular defences of circumcision for medical reasons, and the criticisms that consider it an unethical violation of bodies that cannot consent. An examination of the intersection of violence and morality, this book rejects the binary logic on which popular debates on circumcision hinge, arguing that in some instances violence can be a productive experience and can thus be considered beyond ‘good’ and ‘bad’. Engaging with the works of Jacques Derrida, the author puts forward a framework of violence of ontology, which is characterised as a violence that is related to existence, the violence of being, which resists definition through binary oppositions. In so doing, the author contends that circumcision is in fact a form of generative violence that is leveraged for cultural purposes and inherent in the making of bodies. As such, this volume offers a compelling framework that investigates the relationship between bodies, identities, ethics, and violence, and will therefore appeal to scholars of sociology, social theory, and religion with interests in the sociology of the body, ritual, and cultural studies.

This book uses the Jewish ritual of circumcision to consider how violent acts are embedded within entrenched moral discourses and offers a new perspective for thinking about violence. Intervening in contemporary debates on the Jewish ritual of circumcision, it departs from both the ordinary secular defences of circumcision for medical reasons, and the criticisms that consider it an unethical violation of bodies that cannot consent. An examination of the intersection of violence and morality, this book rejects the binary logic on which popular debates on circumcision hinge, arguing that in some instances violence can be a productive experience and can thus be considered beyond ‘good’ and ‘bad’. Engaging with the works of Jacques Derrida, the author puts forward a framework of violence of ontology, which is characterised as a violence that is related to existence, the violence of being, which resists definition through binary oppositions. In so doing, the author contends that circumcision is in fact a form of generative violence that is leveraged for cultural purposes and inherent in the making of bodies. As such, this volume offers a compelling framework that investigates the relationship between bodies, identities, ethics, and violence, and will therefore appeal to scholars of sociology, social theory, and religion with interests in the sociology of the body, ritual, and cultural studies.

Na’ama Carlin, Louise Chappell and Siobhan O’Sullivan all received the diagnosis people dread – cancer. Working in universities, these three women knew how to speak up. But in Cancer World, their voices were often unheard. As they negotiated medical hierarchies, ‘scanxiety’, gender bias, ongoing treatments and confronting diagnoses, they met others who felt the same. In Being Patient, Na’ama, Louise and Siobhan share their own stories and talk to people about their experiences as patients and carers in Cancer World. Including stories from cancer experts – nurses, surgeons, radiologists, oncologists and researchers – Being Patient is unflinching and uplifting and offers unvarnished views of living with cancer from ‘both sides of the desk’.