Pál Nyíri

First published in 1999, this book is a political enthnography of recent migration from the People’s Republic of China into Europe. It argues that the very high mobility and intensive communications of Chinese migrants enable them to maintain a transnational community within which they easily shift countries and social roles - from student to trader to worker - if doing so is economically expedient. This makes them the natural beneficiaries and users of the Western globalization discourse, even more so that - contrary to culturalist explanations of global Chinese networks - anonymity, sovereign decision making and freedom from social pressures are at least as important in motivating migration as family connections. Yet their identity discourse expresses an authentic Chinese globalization. Chinese migrants see themselves not as local minorities but as a global majority attached to China by a deterritorialised nationalism. This nationalism is not only encouraged by China’s official discourse but also supported by the economic dependence of new migrants on cultural capital built up in China, which makes them less reliant on resources in their countries of residence.

This title was first published in 2003. Globalizing Chinese Migration is the first volume to deal comprehensively with the most recent wave of the migration from the People's Republic of China to Europe and Asia. By analyzing the Chinese state’s role in this migration, the authors dismiss as fiction the theory (sometimes advanced by hostile and racist foreign observers) that Chinese authorities are intent on using mass emigration as an expansionist tool. They go on to explain that migrants who might, in earlier times, have been reviled as traitors and absconders are today more likely to be viewed by sections of the Chinese state bureaucracy as patriots who remain part of China’s polity and economy and contribute to its standing overseas. Some senior officials, however, particularly diplomats, stress the harm done by new migrants, both to China’s economy (which loses assets as a result of the migrants’ entrepreneurial activities) and to its reputation in the world. An essential resource for academics and students alike, the volume presents important new data on aspects of Chinese migration largely neglected in the existing English-language literature. These include new forms of emigration from China (by students and by workers from the country’s north-eastern provinces) and emigration to destinations (including Russia, Southeast Asia, and Japan) normally unremarked by students of population movements.

This title was first published in 2003. Globalizing Chinese Migration is the first volume to deal comprehensively with the most recent wave of the migration from the People's Republic of China to Europe and Asia. By analyzing the Chinese state’s role in this migration, the authors dismiss as fiction the theory (sometimes advanced by hostile and racist foreign observers) that Chinese authorities are intent on using mass emigration as an expansionist tool. They go on to explain that migrants who might, in earlier times, have been reviled as traitors and absconders are today more likely to be viewed by sections of the Chinese state bureaucracy as patriots who remain part of China’s polity and economy and contribute to its standing overseas. Some senior officials, however, particularly diplomats, stress the harm done by new migrants, both to China’s economy (which loses assets as a result of the migrants’ entrepreneurial activities) and to its reputation in the world. An essential resource for academics and students alike, the volume presents important new data on aspects of Chinese migration largely neglected in the existing English-language literature. These include new forms of emigration from China (by students and by workers from the country’s north-eastern provinces) and emigration to destinations (including Russia, Southeast Asia, and Japan) normally unremarked by students of population movements.

First published in 1999, this book is a political enthnography of recent migration from the People’s Republic of China into Europe. It argues that the very high mobility and intensive communications of Chinese migrants enable them to maintain a transnational community within which they easily shift countries and social roles - from student to trader to worker - if doing so is economically expedient. This makes them the natural beneficiaries and users of the Western globalization discourse, even more so that - contrary to culturalist explanations of global Chinese networks - anonymity, sovereign decision making and freedom from social pressures are at least as important in motivating migration as family connections. Yet their identity discourse expresses an authentic Chinese globalization. Chinese migrants see themselves not as local minorities but as a global majority attached to China by a deterritorialised nationalism. This nationalism is not only encouraged by China’s official discourse but also supported by the economic dependence of new migrants on cultural capital built up in China, which makes them less reliant on resources in their countries of residence.

While Western media are shrinking their foreign correspondent networks, Chinese media, for the first time in history, are rapidly expanding worldwide. The Chinese government is financing most of this growth, hoping to strengthen its influence and improve its public image. But do these reporters willingly serve formulated agendas or do they follow their own interests? And are they changing Chinese citizens' views of the world? Based on interviews and informal conversations with over seventy current and former correspondents, Reporting for China documents a diverse group of professionals who hold political views from nationalist to liberal, but are constrained in their ability to report on the world by China's media control, audience tastes, and the declining market for traditional media.

While Western media are shrinking their foreign correspondent networks, Chinese media, for the first time in history, are rapidly expanding worldwide. The Chinese government is financing most of this growth, hoping to strengthen its influence and improve its public image. But do these reporters willingly serve formulated agendas or do they follow their own interests? And are they changing Chinese citizens' views of the world? Based on interviews and informal conversations with over seventy current and former correspondents, Reporting for China documents a diverse group of professionals who hold political views from nationalist to liberal, but are constrained in their ability to report on the world by China's media control, audience tastes, and the declining market for traditional media.

Today's world is shaped by an obsession with cultural difference that penetrates everyday life and matters of state in unprecedented ways. Culture and cultural difference are commonly used to explain everything that's in the news - from wars to economic development and consumer behavior. This fuels the belief that our world is shaped by clashing cultures, a view that is counterproductive when it assumes falsely that culture is a timeless container that traps nations and ethnic groups. Seeing Culture Everywhere challenges the misguided and dangerous global obsession with cultural difference and directly critiques the popular notion that world affairs are determined by essential civilizations with immutable and conflicting cultures. The book offers an alternative view of a world in which cultural mixing, not isolation, is the norm, but where several historical trends have come together at the beginning of the twenty-first century to produce the current wave of "culture think." Brimming with concrete examples that move from genocide in Rwanda to schools in Berlin, from the Chrysler boardroom to the war in Iraq, it contemplates how ethnic identity can be mobilized in the service of all kinds of goals - violent or nonviolent, laudable or despicable - and the unintended effects such mobilization invariably produces. The authors suggest ways to remain sensitive to the cultural impacts of policies and decisions without falling into the traps of determinism, essentialism, and misrepresentation. Seeing Culture Everywhere will be useful in the fields of anthropology, law, intercultural communication, and international relations, as well as for general readers interested in ethnicity and travel.

Since the late nineteenth century, hundreds of thousands of Chinese have moved to Russia and Eastern Europe. However, until now, very little research has been done about the initial migrants in the nineteenth century, the presence of the Chinese in Europe and Russia in the twentieth century before the collapse of the 'socialist' regimes or about the great wave of Chinese migration to Eastern Europe and Russia which occurred after 1989. This book provides a comprehensive overview of the Chinese in Russia and Eastern Europe from the nineteenth century to the present day. Particularly important is the movement of entrepreneurs in the early 1990s, who took advantage of unmet demand, inadequate retail networks and largely unregulated markets to become suppliers of cheap consumer goods to low-income Eastern Europeans. In some villages, Chinese merchants now occupy a position not unlike that of Jewish shopkeepers before the Second World War. Although their interactions with local society are numerous, the degree of social integration and acceptance is often low. At the same time, they maintain close economic, social, and political ties to China. Empirical in focus, and full of rich ethnographic data, Pál Nyíri has produced a book that will be of great interest to students and scholars of Chinese studies, international migration, diaspora and transnationalism.

Chinese citizens are becoming increasingly mobile, both inside China and abroad, as migrant workers, tourists, and students. China is caught between perceived benefits and dangers posed by mobility, complicated by the government's own conflicting impulses to support and discourage it. Mobility and Cultural Authority in Contemporary China demonstrates this intricate balance through an in-depth look at patterns of migration and state response. Pál Nyíri argues that the loosening of China's restrictions on internal and international migration, its promotion of domestic tourism, and its increasingly positive portrayal of migrants all follow a similar logic in which mobility comes to epitomize a new and modern China. Yet the loosening of administrative control is compensated by the imposition of cultural control over how mobility is represented and how mobile citizens make sense of their new experiences, as well as by continued restrictions on types of movement that are seen as undesirable. With ever-growing popular and academic scrutiny of the topic of national and international migration, this compact, engrossing, and timely study is well poised to be read widely by scholars interested in globalization, nationalization, modernization, tourism, and modern China.

Chinese citizens are becoming increasingly mobile, both inside China and abroad, as migrant workers, tourists, and students. China is caught between perceived benefits and dangers posed by mobility, complicated by the government's own conflicting impulses to support and discourage it. Mobility and Cultural Authority in Contemporary China demonstrates this intricate balance through an in-depth look at patterns of migration and state response. Pál Nyíri argues that the loosening of China's restrictions on internal and international migration, its promotion of domestic tourism, and its increasingly positive portrayal of migrants all follow a similar logic in which mobility comes to epitomize a new and modern China. Yet the loosening of administrative control is compensated by the imposition of cultural control over how mobility is represented and how mobile citizens make sense of their new experiences, as well as by continued restrictions on types of movement that are seen as undesirable. With ever-growing popular and academic scrutiny of the topic of national and international migration, this compact, engrossing, and timely study is well poised to be read widely by scholars interested in globalization, nationalization, modernization, tourism, and modern China.

Today's world is shaped by an obsession with cultural difference that penetrates everyday life and matters of state in unprecedented ways. Culture and cultural difference are commonly used to explain everything that's in the news - from wars to economic development and consumer behavior. This fuels the belief that our world is shaped by clashing cultures, a view that is counterproductive when it assumes falsely that culture is a timeless container that traps nations and ethnic groups. Seeing Culture Everywhere challenges the misguided and dangerous global obsession with cultural difference and directly critiques the popular notion that world affairs are determined by essential civilizations with immutable and conflicting cultures. The book offers an alternative view of a world in which cultural mixing, not isolation, is the norm, but where several historical trends have come together at the beginning of the twenty-first century to produce the current wave of "culture think." Brimming with concrete examples that move from genocide in Rwanda to schools in Berlin, from the Chrysler boardroom to the war in Iraq, it contemplates how ethnic identity can be mobilized in the service of all kinds of goals - violent or nonviolent, laudable or despicable - and the unintended effects such mobilization invariably produces. The authors suggest ways to remain sensitive to the cultural impacts of policies and decisions without falling into the traps of determinism, essentialism, and misrepresentation. Seeing Culture Everywhere will be useful in the fields of anthropology, law, intercultural communication, and international relations, as well as for general readers interested in ethnicity and travel.

Cultural Mobility is a blueprint and a model for understanding the patterns of meaning that human societies create. Drawn from a wide range of disciplines, the essays collected here under the distinguished editorial guidance of Stephen Greenblatt share the conviction that cultures, even traditional cultures, are rarely stable or fixed. Radical mobility is not a phenomenon of the twenty-first century alone, but is a key constituent element of human life in virtually all periods. Yet academic accounts of culture tend to operate on exactly the opposite assumption and to celebrate what they imagine to be rooted or whole or undamaged. To grasp the shaping power of colonization, exile, emigration, wandering, contamination, and unexpected, random events, along with the fierce compulsions of greed, longing, and restlessness, cultural analysis needs to operate with a new set of principles. An international group of authors spells out these principles and puts them into practice.

Cultural Mobility is a blueprint and a model for understanding the patterns of meaning that human societies create. Drawn from a wide range of disciplines, the essays collected here under the distinguished editorial guidance of Stephen Greenblatt share the conviction that cultures, even traditional cultures, are rarely stable or fixed. Radical mobility is not a phenomenon of the twenty-first century alone, but is a key constituent element of human life in virtually all periods. Yet academic accounts of culture tend to operate on exactly the opposite assumption and to celebrate what they imagine to be rooted or whole or undamaged. To grasp the shaping power of colonization, exile, emigration, wandering, contamination, and unexpected, random events, along with the fierce compulsions of greed, longing, and restlessness, cultural analysis needs to operate with a new set of principles. An international group of authors spells out these principles and puts them into practice.

Since the late nineteenth century, hundreds of thousands of Chinese have moved to Russia and Eastern Europe. However, until now, very little research has been done about the initial migrants in the nineteenth century, the presence of the Chinese in Europe and Russia in the twentieth century before the collapse of the 'socialist' regimes or about the great wave of Chinese migration to Eastern Europe and Russia which occurred after 1989. This book provides a comprehensive overview of the Chinese in Russia and Eastern Europe from the nineteenth century to the present day. Particularly important is the movement of entrepreneurs in the early 1990s, who took advantage of unmet demand, inadequate retail networks and largely unregulated markets to become suppliers of cheap consumer goods to low-income Eastern Europeans. In some villages, Chinese merchants now occupy a position not unlike that of Jewish shopkeepers before the Second World War. Although their interactions with local society are numerous, the degree of social integration and acceptance is often low. At the same time, they maintain close economic, social, and political ties to China. Empirical in focus, and full of rich ethnographic data, Pál Nyíri has produced a book that will be of great interest to students and scholars of Chinese studies, international migration, diaspora and transnationalism.

Twenty years ago, commercial tourism in the People's Republic of China hardly existed. Today, China has a burgeoning tourist industry, characterized by a unique style with deep roots in traditional Chinese culture. Scenic Spots is an engaging exploration of why Chinese tourists pursue certain kinds of experiences, what they make of them, and how their experiences and interpretations are shaped by the state. Working from within a Chinese cultural framework, Pál Nyíri argues that China's brand of tourism is distinct from the traditions of both Western bourgeois tourism, which values authenticity, and Soviet tourism, with its emphasis on rugged and selfless experience. In China, tourism development is guided by the state, and "scenic spots" (jingdian) and theme parks are used to demonstrate China's heroic past and as tools of patriotic education and modernization – or as forms of "indoctritainment." The tourist site is perceived as a product, and, as such, it is bounded, approved, rated, and consumed. In a style both straightforward and provocative, Nyíri argues that the uniformity and undisguised commercialism of Chinese tourist sites are a direct result of the state's ultimate authority to determine the meaning of landscape and to control culture. Scenic Spots serves as a lens through which to explore mechanisms of cultural control and resistance in a highly commercialized sphere of everyday life in contemporary China.

Twenty years ago, commercial tourism in the People's Republic of China hardly existed. Today, China has a burgeoning tourist industry, characterized by a unique style with deep roots in traditional Chinese culture. Scenic Spots is an engaging exploration of why Chinese tourists pursue certain kinds of experiences, what they make of them, and how their experiences and interpretations are shaped by the state. Working from within a Chinese cultural framework, Pál Nyíri argues that China's brand of tourism is distinct from the traditions of both Western bourgeois tourism, which values authenticity, and Soviet tourism, with its emphasis on rugged and selfless experience. In China, tourism development is guided by the state, and "scenic spots" (jingdian) and theme parks are used to demonstrate China's heroic past and as tools of patriotic education and modernization – or as forms of "indoctritainment." The tourist site is perceived as a product, and, as such, it is bounded, approved, rated, and consumed. In a style both straightforward and provocative, Nyíri argues that the uniformity and undisguised commercialism of Chinese tourist sites are a direct result of the state's ultimate authority to determine the meaning of landscape and to control culture. Scenic Spots serves as a lens through which to explore mechanisms of cultural control and resistance in a highly commercialized sphere of everyday life in contemporary China.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. Transnational Chinese investigates the global nature of this migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced their migratory patterns across the continent. Applying intensive, multisited fieldwork research in the United Kingdom, Hungary, and Italy, as well as sending areas in Fujian, Transnational Chinese investigates the origins and mechanics of Fujianese migration, the work and life of Fujianese migrants in Europe, and the many transnational spaces that connect Fujianese across Europe, the United States, and China.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. Transnational Chinese investigates the global nature of this migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced their migratory patterns across the continent. Applying intensive, multisited fieldwork research in the United Kingdom, Hungary, and Italy, as well as sending areas in Fujian, Transnational Chinese investigates the origins and mechanics of Fujianese migration, the work and life of Fujianese migrants in Europe, and the many transnational spaces that connect Fujianese across Europe, the United States, and China.