Peter Beilharz

Melbourne, 1971: radical counterculture, hippies, opposition to the Vietnam War and consumerism. The birth of Oz blues rock. Influenced by American blues after Robert Johnson, parallel to developments with Paul Butterfield, the Bluesbreakers and Canned Heat, Chain’s music also developed in distinct ways, taking on a style later referred to as Oz blues, or Oz indigo. The emergence of prog rock and the consolidation of blues rock globally made for interesting times. Rock shifted beyond the basics, in the direction of new musical forms and prefigurative politics. In this moment, Chain, four regional white boys with jazz cred and blues licks, recorded the classic Oz blues single Black and Blue and its bedrock LP, Toward the Blues. 50 years later, it remains a monument in Australian rock history. Based on interviews with guitarist and singer Phil Manning, scholarly research and memoirs, this book tells the story of the album’s creation and its cultural impact on the Melbourne music scene in a time of significant social change, seeking to capture the magic of that moment.

Melbourne, 1971: radical counterculture, hippies, opposition to the Vietnam War and consumerism. The birth of Oz blues rock. Influenced by American blues after Robert Johnson, parallel to developments with Paul Butterfield, the Bluesbreakers and Canned Heat, Chain’s music also developed in distinct ways, taking on a style later referred to as Oz blues, or Oz indigo. The emergence of prog rock and the consolidation of blues rock globally made for interesting times. Rock shifted beyond the basics, in the direction of new musical forms and prefigurative politics. In this moment, Chain, four regional white boys with jazz cred and blues licks, recorded the classic Oz blues single Black and Blue and its bedrock LP, Toward the Blues. 50 years later, it remains a monument in Australian rock history. Based on interviews with guitarist and singer Phil Manning, scholarly research and memoirs, this book tells the story of the album’s creation and its cultural impact on the Melbourne music scene in a time of significant social change, seeking to capture the magic of that moment.

Stuart Macintyre was an eminent figure within the world of Australian history scholarship for 45 years. This collection of essays and responses revisits and extends this extraordinary life of achievement and engagement. Leading scholars write here of Macintyre's contribution to understanding radicalism and communism, postwar reconstruction, education and civics, universities, liberalism, historiography and the history wars. They also tell us about collegiality and friendship. The practice of history writing and telling has long been central to the narrative of the nation in Australia. The Work of History connects us to that past. It raises the question of what comes next, and re-values Macintyre's contribution, serving both as a snapshot of the state of the historian's art, and an introduction to those who come more recently to this highly contested field.

Karl Marx circles us, and we him. This reflects the power of his legacy, but it also indicates the nature of the intellectual process. We move around objects of interest and insight, working by successive approximations. Peter Beilharz has been circling Marx for forty years. This volume of essays expands the metaphor by working through three circles in the history of Marxism. The first works with Marx; the second with the classical legacy, through to Bolshevism and Western Marxism; the third steps closer to the present, engaging with thinkers such as Bauman, Heller and Castoriadis. Read together, these essays represent a lifetime’s engagement with Marx and his intellectual progeny.

First published in 1987. Trotskyists have long dominated the revolutionary tradition on the Western left. Written from a critical socialist standpoint, this book provides an analysis of Trotskyism and argues that Trotskyism is increasingly irrelevant as a means of achieving socialism. It argues that, as the realisation grows that the revolutionary tradition and the authoritarianism which necessarily result from it are wrong, the importance of the problem of the transition to socialism increases. It argues that on this point Trotskyism is weak; that Trotskyism's proposals for socialist transition are largely rhetorical; and that its democratic impulse is weak. It supports this argument by showing that Trotsky’s philosophy of history, implicit in his writings, which the author characterises as evolutionary and necessitarian, coupled with a failure to grasp the moral basis of the socialist case, has a disabling effect on Trotsky's account of the transition to socialism and on his explanation of Stalinism. Moreover, it argues that Trotsky's intellectual and political heirs have been unable to escape from the contradictions inherent in his thought.

'An alluvial goldfield of social theorists - nuggets lying around all over the place.'Bob ConnellWho's who in the social theory zoo? This book introduces some of the leading social theorists in short, lively entries by leading Australian scholars. Social Theory covers thinkers from Althusser to Williams, by locals from Alexander to Yeatman. For beginner and enthusiast alike, it gives a sense of the state of the art in classical and modern social theory. Social Theory is an indispensable reference for undergraduates, postgraduates, academics and anyone else interested in the ideas behind social and political theory and cultural studies today.

Zygmunt Bauman was one of the most important social theorists of recent decades. He did major work on the Holocaust, the postmodern and much else, up to fifty-eight books in English on almost as many topics. In this book, Australian sociologist Peter Beilharz, Bauman’s collaborator for thirty years, recounts the details of their relationship, simultaneously charting the changes that have occurred in academic life from the 1980s to today. Friendship was one of the bonds that made Bauman and Beilharz’s intellectual collaboration possible. Though the two were worlds apart in terms of biography and place, their work together was defined by a certain kind of intimacy. Separated by a generation, they collaborated for a generation together. This book follows their story in touching detail while puzzling over Bauman’s rich yet contested legacy.

First published in 1992. The collapse of communist rule in Eastern Europe has led to a widespread view that socialism is a dead, or at least dying, force. Labour’s Utopias argues that this assumption is based on the popular conception that socialism’s various traditions are simply different means to a common end. The author looks at three strands of socialism – Bolshevism, Fabianism and German Social Democracy – in order to assess whether this argument is justified, concluding that in fact each has a distinct vision of an ideal future. This study will appeal to scholars and students of politics, history and socialism, and to all those with an interest in the alternatives to capitalism.

First published in 1987. Trotskyists have long dominated the revolutionary tradition on the Western left. Written from a critical socialist standpoint, this book provides an analysis of Trotskyism and argues that Trotskyism is increasingly irrelevant as a means of achieving socialism. It argues that, as the realisation grows that the revolutionary tradition and the authoritarianism which necessarily result from it are wrong, the importance of the problem of the transition to socialism increases. It argues that on this point Trotskyism is weak; that Trotskyism's proposals for socialist transition are largely rhetorical; and that its democratic impulse is weak. It supports this argument by showing that Trotsky’s philosophy of history, implicit in his writings, which the author characterises as evolutionary and necessitarian, coupled with a failure to grasp the moral basis of the socialist case, has a disabling effect on Trotsky's account of the transition to socialism and on his explanation of Stalinism. Moreover, it argues that Trotsky's intellectual and political heirs have been unable to escape from the contradictions inherent in his thought.

First published in 1992. The collapse of communist rule in Eastern Europe has led to a widespread view that socialism is a dead, or at least dying, force. Labour’s Utopias argues that this assumption is based on the popular conception that socialism’s various traditions are simply different means to a common end. The author looks at three strands of socialism – Bolshevism, Fabianism and German Social Democracy – in order to assess whether this argument is justified, concluding that in fact each has a distinct vision of an ideal future. This study will appeal to scholars and students of politics, history and socialism, and to all those with an interest in the alternatives to capitalism.

This book seeks to explore the understanding of Fabianism of both the Webbs and the Fabian Women’s Group and how this understanding shaped their views regarding such gender-centred issues as the family wage; protective labour law; and women’s place in the welfare state, the home and the labour market.

Jean Martin was a pioneer of sociology, inventing a version of the discipline that was uniquely suited to Australia in the post-war period. Jean Isobel Martin (1923–79) made herself a sociologist before the discipline was established in Australia. Regarded as the founding mother of Australian sociology, her writing, teaching and policy helped shape Australia in the period of economic growth and social development that followed World War II. The Martin Presence examines her work across the prevailing concerns of the time – the needs of country towns, the factory work floor, families and urban structure, poverty and inequality, education and immigration – and explores her farreaching influence on the study of social sciences in Australia.

In 1956, Bernard Smith wrote that the people of Australia were migratory birds. This was to become a leading motif of his own thinking, and a significant inspiration for author Peter Beilharz. Beilharz came to argue that the idea of the antipodes made sense less in its geographical form than in its cultural form, viewed as a relation rather than a place. Australians had one foot here and one foot there, whichever 'there' this was. This way of thinking with and after Bernard Smith makes up one current of Beilharz's best Australian essays. Two other streams contribute to this collection of Beilharz's essays. The second recovers and publicizes antipodean intellectuals - from Childe to Evatt to Stretton to Jean Martin - who have often been overshadowed by the reception given to metropolitan celebrity thinkers. This second stream also examines others, like Hughes and Carey, who have been celebrated as writers more than as interpreters of the antipodean condition. The third stream engages with mainstream views of Australian writing, and with the limits of these views. When thinking in terms of cultural traffic, then the stories told about Australia will also be global and regional in a broader sense. (Series: Philosophy) Subject: Australian Studies, Philosophy, Cultural Studies]

This first collection of Peter Beilharz's highly influential thought traces the themes and problems, manifestations, and trajectories of socialism and modernity as they connect and shift over a twenty-year period. Woven throughout Beilharz's analysis is the urgent question of modern utopia: how do we imagine freedom and equality in modernity? The essays in this volume explore the relationship between socialism and modernity across the United States, Europe, and Australia from the mid-1980s to the turn of the twenty-first century, a time that witnessed the global triumph of capitalism and the dramatic turn away from Marxism and socialism to modernity as the dominant perspective. According to Beilharz, we have seen the expansion of a kind of Weberian Marxism, with the concept of revolution giving way to the idea of pluralized forms of power and the idea of rupture giving way to the postmodern sense of difference. These changes come together with the discourse of modernism, both aesthetic and technological. Socialism and modernity, Beilharz argues, are fundamentally interrelated. In correcting the conflation of Marxism, Bolshevism, and socialism that occludes contemporary political thinking, he reopens a space for discussion of what socialist politics might look like now-in the postcommunist-postcolonial-postmodern moment.

This first collection of Peter Beilharz's highly influential thought traces the themes and problems, manifestations, and trajectories of socialism and modernity as they connect and shift over a twenty-year period. Woven throughout Beilharz's analysis is the urgent question of modern utopia: how do we imagine freedom and equality in modernity? The essays in this volume explore the relationship between socialism and modernity across the United States, Europe, and Australia from the mid-1980s to the turn of the twenty-first century, a time that witnessed the global triumph of capitalism and the dramatic turn away from Marxism and socialism to modernity as the dominant perspective. According to Beilharz, we have seen the expansion of a kind of Weberian Marxism, with the concept of revolution giving way to the idea of pluralized forms of power and the idea of rupture giving way to the postmodern sense of difference. These changes come together with the discourse of modernism, both aesthetic and technological. Socialism and modernity, Beilharz argues, are fundamentally interrelated. In correcting the conflation of Marxism, Bolshevism, and socialism that occludes contemporary political thinking, he reopens a space for discussion of what socialist politics might look like now-in the postcommunist-postcolonial-postmodern moment.

Bernard Smith is widely recognised as one of Australia’s leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith’s work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This is the first book-length analysis of Bernard Smith’s work and is the result of careful and systematic research into Smith’s published works and his private papers. It is both an introduction to Smith’s thinking and an important interpretive argument about imperialism and the antipodes.

This measured and thoughtful book provides a comprehensive critical commentary on Bauman's social theory. It explores the roots of his ideas in questions of capital and labour, and explains how these ideas flourished in Bauman's later writings on culture, intellectuals, utopia, the holocaust, modernity and postmodernism. Bauman's work has been wide-ranging and ambitious. This book fulfils the objective of providing an authoritative critical guide to this essential thinker.

This measured and thoughtful book provides a comprehensive critical commentary on Bauman's social theory. It explores the roots of his ideas in questions of capital and labour, and explains how these ideas flourished in Bauman's later writings on culture, intellectuals, utopia, the holocaust, modernity and postmodernism. Bauman's work has been wide-ranging and ambitious. This book fulfils the objective of providing an authoritative critical guide to this essential thinker.

This book seeks to explore the understanding of Fabianism of both the Webbs and the Fabian Women’s Group and how this understanding shaped their views regarding such gender-centred issues as the family wage; protective labour law; and women’s place in the welfare state, the home and the labour market.

Bernard Smith is widely recognised as one of Australia's leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith's work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This 1997 work is a book-length analysis of Bernard Smith's work and is the result of careful and systematic research into Smith's published works and his private papers. It is both an introduction to Smith's thinking and an important interpretive argument about imperialism and the antipodes.