Preston M Sprinkle

Compassionate, biblical, and thought-provoking, Embodied is an accessible guide for Christians who want help navigating issues related to transgenderism. Preston Sprinkle draws on Scripture as well as real-life stories of individuals struggling with gender dysphoria to help readers understand the complexities and emotions of this highly relevant topic. With careful research and an engaging style, Embodied explores: What it means to be transgender, nonbinary, and gender-queer, and how these identities relate to being male or femaleWhy most stereotypes about what it means to be a man and woman comes from the culture and not the BibleWhat the Bible says about humans created in God's image as male and female, and how this relates to transgender experiencesMoral questions surrounding medical interventions such as sex reassignment surgeryWhich pronouns to use and how to navigate the bathroom debateWhy more and more teens are questioning their gender Written for Christian leaders, pastors, and parents, Embodied fills the great need for Christians to speak into the confusing and emotionally charged questions surrounding the transgender conversation.

The Faith of Jesus Christ represents an attempt to grapple with one of the most perplexing problems in Pauline studies, namely that of the phrase pistis christou. Issues of considerable theological import hinge on how we interpret it (does it mean "faith in Christ" or "the faithfulness of Christ"?). The topic is now well rehearsed in contemporary scholarship and this volume sheds new light on the question by presenting rigorous exegetical studies from both sides of the debate. It also brings creative new proposals to bear on the problem, and orients the discussion in the wider spectrum of historical, biblical, and systematic theology. The Faith of Jesus Christ represents the most penetrating and comprehensive attempt to date to grapple with the significance of Jesus' faithfulness and obedience for Christian salvation and the extent to which it is represented in key biblical texts. Contributors University of Durham luminary James D. G. Dunn authors an erudite foreword; and editor Michael Bird introduces the problems and prospects for a New Testament conversation on the topic. Debbie Hunn, Stanley E. Porter, and Andrew W. Pitts contribute essays about the background of the pistis christou discussion. Douglas A. Campbell, R. Barry Matlock, Paul Foster, and Richard Bell clarify Pauline texts in contention. Mark A. Seifrid, Francis Watson, Preston M. Sprinkle, and Ardel B. Caneday explore Pauline exegesis, hermeneutics, and theology. The witness of the wider New Testament is covered by Peter G. Bolt, Willis H. Salier, Bruce A. Lowe, and David deSilva. Finally, Mark W. Elliott and Benjamin Myers offer historical and theological reflections from the church fathers, Karl Barth, and others.

Preston M. Sprinkle examines the interpretation of Lev 18:5 ("…which if a person does he will live by them") in early Judaism and in Paul. This passage from Leviticus, used in later Old Testament tradition (Ezek 20:11, 13, 21; Neh 9:29), became one of the more important verses from the Hebrew Bible for early Jewish reflection on the notion that obedience to the Mosaic law will lead to eternal life. The apostle Paul cites the passage on two occasions (Gal 3:12; Rom 10:5) and his interpretation of it is highly debated. While scholars often discuss its meaning in Paul, a thorough examination of Lev 18:5 in the Old Testament and early Judaism has been virtually ignored. The author, then, seeks to contribute to our understanding of Paul's view of the law in relation to early Jewish soteriology through the lens of their respective interpretations of Lev 18:5. This is carried out by first examining the passage in its original literary context of Leviticus. Then, an examination is made of its later use in the Hebrew Bible (Ezekiel and Nehemiah) and the Septuagint. Following is a study of every citation of and allusion to Lev 18:5 in Early Judaism (ca. 200 B. C. to AD 100). Finally, the author takes a look at Paul's two citations of the text (Romans and Galatians). He concludes with a comparison between Early Jewish and Pauline interpretations of Lev 18:5.